Desert Eagle Suletan Khan

Chapter 2 The envoy from the north is very arrogant

Nomudale Taiji was having fun with his concubine, and the hot family affection made the felt tent as warm as spring, but an uninvited guest came.

"Taiji, Dulbert's Dalaidaishi sent an envoy," the guard reported.

"Subude, please rest for a while, I'll go and come back." After comforting his wife, Nomudale went to the Huite tribe's tent with his head held high. A long division has its own power.

The tent was large enough to accommodate a hundred people, showing the tribe's former glory. There was a man sitting in the tent, with a broad face, cheekbones above and below, no upper eye lines, a ferocious appearance, more than five feet tall, and neatly braided hair. You could tell he was a noble at a glance.

After the Mongolian Yuan Dynasty came to China, hairstyles were improved. In addition to the traditional three-piece hairstyle, many Mongolians in the Ming Dynasty simply wore one pigtail (which is not the same concept as the Manchu money rat tail). There are many styles, such as door forehead, Huabojiao, large round forehead, small round forehead and so on.

However, because of its remote location, Oirat Mongolia still maintains the traditional hairstyle of the Mongol Empire: "Shibilegel". This hairstyle has a horsehair style at the front, and if it is slightly longer at the chimney door, it is cut; at the bottom, the hair is always small and hangs down on the shoulders, which is somewhat similar to the three-piece hair style worn by Chinese children. The difference is that noble officials wear braids or gauze to practice their vertebrae, while common people wear their vertebrae in a bun.

Nomudale recognized the identity of the visitor: Elinqin Batur, the nephew of Jida Laitaishi, the great leader of Dulbert's tribe. This man is not tall, but he is very fierce. He is young and has great military exploits. He is a famous warrior in the Dulbert tribe. Moreover, he has a distinguished status and is the third son of the Baoyilden family, the fourth brother of Dalai Taishi, and is qualified to be called Taiji.

Oirat Mongolian society is mainly divided into two major classes: Noyan (lord) and Alat (non-lord).

The Noyen class was composed of Khan, Huitaiji, Taiji, Zaisang, and territorial gurus.

Khan is the supreme ruler of Mongolia, and originally only the blood of the Golden Family was qualified to hold the position. However, in the era when rites and music are broken down, it is those who sweat profusely and have strong soldiers and horses. The ancestors of the Junggar people also killed the emperor of the Yuan Dynasty and established themselves as Khans. Among the four major dynasties of Oirat, Dadaiji of Heshuote accepted the title of khan from Lhasa; although Dadaiji of Junggar and Torgut did not publicly call themselves khans, their corresponding rituals were also different from those of the great khans. Not much; only Jida Laitaish, the leader of the Dulbert tribe, kept a low profile and honestly followed the orders of the leader of the alliance and the Shuote tribe to worship Bagas Khan.

Huitaiji comes from the Chinese word Crown Prince. It was originally a special title for the crown prince of the Yuan Dynasty. However, in Oirat, where the strong is king, many big Taijis call themselves Huitaiji.

Taiji comes from the Chinese word Prince. It was originally the title of the vassal king of the Yuan Dynasty. Only members of the Golden Family can be called Taiji. But now in Oirat, this title has become a universal title, and almost all Noyans call themselves Taiji.

Khan, Hutaiji and Dadaiji had very large territories, which were called Ulus, equivalent to ten thousand households in the Yuan Dynasty. Their accompanying ministers are called "Zaisang", a title derived from the Chinese word "prime minister". The territory of Zaisang was called Otok or Aimak, where Otok was equivalent to a thousand households in the Yuan Dynasty. In addition, powerful gurus and temples also have special Otok or Aimak, called "Ji Sai".

In short, Oirat Mongolia is the world of Noyans of all sizes. Ayinle (several yurts with the same surname or close relatives) or Hetun (several yurts from the same family) form Aimaike (a phratry group with the same surname or close relatives), Aimaike forms Otok, and Otok Gram formed Ulus.

In the world, where there is yin, there is yang, where there is darkness, there is light, and where there are lords, there are non-lords. In Oirat, the non-lord class is collectively called Alat, which means "commoners" in Mongolian. Although they are civilians, they are divided into many levels. There are Saiyinkun (higher class), Tabu Nang (with a horse), Darhan (a person exempted from service due to special merits), Dundakun (ordinary person), Adak (lower class), and Mode Le (domestic servants), Chitat (slaves), Shabinar (monastery subjects), etc.

Oirat and even Mongolia as a whole are composed of numerous territories of different sizes and various strata with strict hierarchies.
"I heard the chirping of magpies early this morning. It turned out that it was Erqin Baturtaiji who came to my tent. I thanked the Immortal God for letting this distinguished guest come to my door." When he saw him, Nomudale couldn't help but With a smile on his face, he bent down and said hello.

"Yes." Elinqin Batur responded with a half-smile, slowly stood up from the chair, reluctantly returned the greeting, and then said in a slightly arrogant tone: "I brought Dadaiji's With the order, he wants you to take a thousand cavalry with you and meet him at the camp on the Ob grassland within ten days."

Nomudale was startled, "But there is an enemy invasion?"

"You are overly worried. It's just that the great emperor of the Oros people in the north has sent envoys again. He wants us Mongolians to join the Oros nationality and become vassals to him. Haha, the people of Changshengtian should be the conquerors of the world. How can we surrender to others? Therefore, what Dadaiji means is that all the ministries should go with their troops to let the Oros people see the military might of our Mongolia." When he said this, Elinqin Batur's eyes showed It has a fierce light, like a vicious wolf that bites people.

"So that's it." Nomudalei was relieved and earnestly persuaded the guests, "It's hard for you to come far away, so please stay and drink the wine. When I have gathered my men, I will go with you to Dadaiji's camp."

"I won't drink anymore. I must rush back as soon as possible to recover." Erqin Batur took out his riding crop from his sleeves and stood up to say goodbye as if nothing had happened.

Seeing this riding crop, Nomudale was so angry that his whole body trembled, and the veins on the back of his hand quivered. According to Mongolian rules, when a guest enters the tent, the whip must be placed outside the tent to show respect for the host.

"This bitch actually brought a riding crop into the account. He clearly doesn't take our Huite Department seriously!" Nomudalei cursed secretly, resisting the urge to draw a knife and kill people, and turned his hateful eyes He removed his riding crop, lowered his head and said, "Best auspiciousness."

"That's it, farewell, hahaha," Elinqin Batur laughed loudly. The laughter is so penetrating that it reaches into the night sky and scares the birds.

"Drive~drive~drive~"

The sturdy knight got on his horse and galloped towards the Ob grassland in the north.

He was not a rude and reckless man, his actions just now were just a test. Since his third uncle, the talented Daley Desh, led his people to move west from the Altai Mountains to the Irtysh River Basin, the Dulbert tribe has continued to grow in strength. In recent years, it has centered on the middle and upper reaches of the Irtysh River and extended its influence to the Salt Lake (Lake Amesh), Ishim River, and Ob River. The beautiful Ob grassland in the north has become the royal court of the Dulbert people.

After the royal court moved north, the distance from the vassal Huit tribe became far away. Dalai Taishi was a little worried and sent his nephew to test Nomu Dalai's loyalty.

The result of the test made Elinqin Batur very satisfied. As he rode the horse, he murmured to himself, "The third uncle was too careful. Since moving westward, I, Dulbert, have conquered Nogai with my saber." People, Kazakh Yuzhi and Kyrgyz Yuzhi. How dare the weak Huite people have any objections?"

(End of this chapter)