Desert Eagle Suletan Khan

Chapter 189 This monster is a bit crazy

In the west of Sichuan, China, there is a river named Yalong, which is the largest tributary of Jinsha River. It is called Niyaqu in Tibetan, which means water with many fishes.

In the Garze area on the south bank of the Yalong River, there are majestic mountains. On the top of the mountain stands the official village of Baili Chieftain. Because it is located on the border of Sichuan and Tibet, influenced by Han culture, the official village was built in a square shape, just like a Han city. Within the earthen city wall, there are wooden buildings and streets one after another, with a constant flow of people of all kinds. It is the most prosperous place in Kham District.

In this era, the population of Kham was sparsely populated. Ordinary villages have only a dozen to dozens of households, and some have hundreds of households. There are very few as large as Baili Guan Village. Only the village where the chieftain lives is worthy of being called an "official village". In the entire Kangrong, there are Malkang, Zhuokeji, Kongsa and other official villages, but Baili official village is the largest, with hundreds of households and more than 2,000 residents. Of course, this only refers to the residents who are qualified to live in the official village. Those serfs who are not qualified to live in the village are not included in the population.

Because they are close to the residence of the Han people, the Kham Tibetan people are accustomed to building houses in the style of Han people's houses, building stone-walled and flat-roofed watchtowers. In order to keep warm, they would light fires indoors and set up Guozhuang (fire pits) all year round, cooking and making tea day and night. Most people's bedrooms and kitchens are in the same room, and the whole family lives together. Livestock, cattle, sheep, etc. are kept on the ground floor of the tower house.

The serfs' forthouses were mostly two or three stories in size, incomparable to the four or five-story wooden buildings in the official villages. They were built in units of three or five households around the official villages. All watchtowers must face the direction of Baili Guanzhai to show respect. In addition to watchtowers, there are also defensive watchtowers, temples, white pagodas, prayer rooms, Mani piles, prayer flags, etc. built around the village.

As a strong man in charge of Kangrong, the wooden building where Baili Chieftain Dunyue Duoji lived was naturally higher than others, with six floors. He liked to live on the top floor, leaving the fifth floor for his wives and concubines, and the fourth floor for the housekeeper and distinguished guests.

Fifty-year-old Dunyue Duoji's temples have already been stained with weather. Years of military service have made his muscles very strong, with no fat on his belly and a pair of sharp tiger eyes.

On this day, the chieftain got up early and looked down at the watchtowers outside the village and the military camp at the foot of the mountain. Originally, the official village was a quiet place, but he decided to fight with another strongman, Suletan of the Oirat Mongolian Huite tribe, and summoned 20,000 troops from chieftains from Kang and Rong, and broke up the village with noisy of tranquility. There were too many people and there was no place to live, so they camped around the foot of the mountain.

One camp after another, one after another, made Dunyue Duoji feel like he had an army in hand and the world was under his control. This is a feeling that ordinary people cannot understand. They live just to have a full meal. The only people who can understand the great chieftain are strong men like Emperor Qin, Han Wu, Emperor Tang and Song Zu, who would shed rivers of blood in order to dominate the world.

With the war approaching, Dunyue Duoji decided to leave the wooden building and move to the military camp. There were some things he wanted to tell his wife before leaving.

"Uh", he stretched a long way and said softly to the servant: "Call Baima over."

Baima is his new wife, who is just eighteen years old this year. Two years ago, his wife died and he was depressed. He met Baima, the daughter of a small nobleman, outside the village. The name means "lotus", and she is as holy and beautiful as a white lotus. She easily made her husband go crazy, and he fell in love with her so much that he married her and became the mistress of the family. Not long ago, she just gave birth to his youngest son, Sangye Tsering, and she doted on him even more. Not long after the youngest son was born, he abolished the eldest son and established a young son as the heir of the family.

"Ajiala (the honorific title given to the wife of the Tibetan chieftain) went to the temple outside the official village to worship Buddha early in the morning, saying that she wanted to pray for you and the young master," the servant reported. "This silly woman, happiness depends on strength, what's the use of praying to gods and worshiping Buddha? As long as the soldiers and horses are strong, I will be the Buddha," Dunyue Duoji muttered in a low voice, not caring about his wife's piety.

This great chieftain deposed hundreds of families and only respected the Ben sect. Everyone thought he was a devout disciple of the Ben sect. In fact, he had no sect and only worshiped power.

He was born into a chieftain's family and looks prestigious, but there are many chieftains in the Kangrong area, so he cannot be the only one who dominates. To make matters worse, there are still uncrowned kings and great monks from various sects. No matter how awesome the toast is, he has to kneel down and kowtow when he sees the great monk. If things continue like this, does the sky in Kham belong to the chieftain or the great monks?

Dunyue Dorje expressed his dissatisfaction and took advantage of the fact that the Kangrong area was traditionally a base for the Bon sect, and launched a banner to expel the alien sects and respect the Bon sect exclusively. This was in conflict with the great monk Sangye Lingba who wanted to revive the Yongzhong Bon sect. Coincidentally. The two people supported each other, he supported him in promoting the Dharma, and he supported him in unifying Kangrong.

With the support of the Yongzhongben sect, in the name of protecting religion, he eradicated a large number of chieftains who ceded territory and did not obey his own words. He took the temple properties of the Gelug, Sakya, and Nyingma sects as his own. The monasteries of the Kagyu, Jonang and other sects levied heavy taxes. Not only did he plunder a large amount of wealth, but he also basically controlled Kham and made the Jiarong tribes consider him the leader of the alliance.

No chieftain of Baili has ever been able to control such a vast area, and Dunyue Duoji did it. Not only that, he also extended his tentacles into the snowy areas, formed an anti-Gelug alliance with Chhotu Khan and Zangba Khan, sent troops to blockade the Sichuan-Tibet passes, and prohibited merchants from entering the snowy areas for trade. He also recruited troops and expanded his army to prepare for war, in an attempt to become Lhasa. owner. Unfortunately, his last defeat made all his efforts in vain and he had to return to his home base of Bailiguan Village.

On his way home, he climbed Mount Zizhu and visited his old friend, the great monk Sangye Lingba. The great monk encouraged him not to lose heart and to continue working hard. The Buddha would bless him and shine the light of the Bon sect on the entire snow-covered plateau. For strong men who are obsessed with power, their desire for power and gain will never stop as long as they live. The inspired chieftain ignored the fact that his army had suffered a new defeat and needed to recuperate, and forced the chieftains of Kham and Jiarong to prepare for another battle. In order to raise food, grass and baggage, he levied excessive amounts of money regardless of the lives of the people.

Due to all his perverse actions, he was called a monster by his enemies. As long as we can bring peace to the world and unify the snow-covered plateau, what does it matter if we become a monster or a demon?

Dunyue Duoji looked up into the distance and saw mountains, the tops of the mountains were pale, and the mountainside was filled with smoke. How spectacular and beautiful it was! He was filled with pride and roared: "One day, I will wipe out all the heroes and let the entire snowy plateau crawl under my feet. No matter they are chieftains or monks, they must kneel down to me and beg for my protection and protection." mercy".

"Master, you have great ambitions, and I am proud of you. But the greater the ambition, the greater the pressure. If you bear too much pressure, will it bring disaster to Bailiguan Village?" A gentle voice said. There was a voice behind him, it was his lovely wife Pema who had just returned from paying homage to the Buddha.

"Haha, you women are just timid." Dunyue Dorje laughed loudly and pinched his beloved wife's nose. "Tomorrow, I will live in the military camp, assemble the army and prepare for the attack on Lhasa. You stay here In the village, take care of the housework for me. Just wait, I will make you the most noble phoenix on the snowy plateau!
(End of this chapter)