Desert Eagle Suletan Khan

Chapter 187: Destroying the Demon with All His Power (Part )

After Sangye Lingba, the great monk of Yongzhongben sect, surrendered to the Great Khan, in order to show his loyalty to his new master, he sold all his old friend Baili Tusi. He wrote letters to various temples and chieftains of all sizes in the Kangrong area, saying that Sultan Khan was the physical body of Padmasambhava and should not be his enemy.

Sultan was even more ruthless. He directly used his identity as the reincarnation of Padmasambhava and called Baili Tusi Dunyue Dorje the incarnation of a demon. At that time, the Buddha Xingrao Miwo was sweeping away demons in the Holy Mountain today, and a Baili demon was injured and fled. Ten thousand years later, he was reincarnated as Baili Tusi.

People still need a good reputation. If they usually have a good reputation, it will be useless to slander them. However, Dunyue Duoji's reputation is not very good. In order to consolidate his rule, in the name of solemnly respecting the Bon sect, he arrested and expelled monks from other sects and took their property as his own; he also resorted to militarism, levied heavy taxes, sent troops to block the Sichuan-Tibet border, and prohibited traders from trading. The trade in Tibet caused anger and resentment. Since he usually has a bad reputation, naturally many people believe the rumors. There are rumors everywhere in Kangrong: Sultan Khan is the physical body of Padmasambhava, and he came to Kangrong to slay demons, and that demon is Mr. Baili Tusi.

Monk Sangye Lingba's letter of persuasion and rumors worked. Sultan's army encountered almost no resistance and surrendered Guanjue, Jiangda, Dege and other places without any bloodshed.

The army fought near Bai Yu, and finally a mantis appeared that dared to stretch out its arms to block the car. White Jade Chieftain Lobsang Tseden was a relative of Baili Chieftain, so naturally he refused to surrender. He gathered a thousand native soldiers from his clan and boarded the White Jade Tucheng, preparing to resist.

Looking at the small white jade city, Suletan sneered. He had never encountered any decent resistance since he captured Qamdo. He didn't expect that the small white jade city would dare to block my troops. "Send orders to Lu Zhi and Aishan, and I will capture this city within one day," he roared.

The Great Khan's order was more important than the Kunlun Mountains. The Mongolian army forwards Bo Luzhi and Aishanbu pushed various siege equipment and slowly approached Baiyu City.

"Quickly, burn more boiling oil." On the city wall, Luosang Tsedan pretended to be calm and restrained his men, but he was praying in his heart: Buddha bless the reinforcements from Bailiguan Village to arrive soon! However, this wish was destined to fail to come true. The envoy he sent to Baili Guanzhai for help was killed by Mongolian horsemen. The Great Khan, who had experienced hundreds of battles, had already sealed off the city. How could he be given a chance to ask for help?
"Whoosh~whoosh~whoosh~" Arrows shot towards the city wall like locusts.

"Put up the shield," Luosang Tsedan shouted, but heard a commotion at the city gate. Looking down, a group of men in red robes killed the scattered defenders and opened the city gate from the inside. Mongolian cavalry was roaring into the city.

Oops, the Nyingma followers rebelled! Baiyu has always believed in Nyingma, and Gatuo Temple, one of the six Nyingma monasteries, is located here. Dunyue Duoji only respected the Bon sect, drove away the monks of Gatuo Temple, and took the temple property as his own. However, this does not mean that the Nyingma power has disappeared locally. It is just a secret sting and will explode at the critical moment.

"Quickly, come with me to take back the city gate," Luosang Tsedan shouted to his guards. Suddenly, my back hurt, and the sharp hidden knife penetrated my body, and I suddenly lost my breath. The murderous bodyguard took off his outer black robe and put on Ningma's red robe.

"See the Patriarch." A white-haired old man in red robe led the revolting believers and knelt down in front of Sultan's horse.

"Patriarch?" Suletan asked in confusion, "Why do you call me Patriarch?"

"Patriarch, we were originally monks from the Nyingma Sect's Gatuo Monastery. The Baili demon did not allow us to believe in Nyingma, so we had to return to the secular world. Master Lianhuashan is the founder of Nyingma, and you are the master who has appeared in the human body. Of course he is our master," the old man in red robe said respectfully, his eyes as pious as those of a Bodhisattva. Sultan couldn't help but sigh, the people of this era are so simple, and everyone believes everything they say!
"Old man, you don't need to call me the Patriarch. I was a great scholar in my previous life, but in this life I am just a Khan in the human world. Amitabha, things in the world are impermanent. Come, take me to see Gatuo Temple."

The full name of Gatuo Temple is "Gatuo Duojiding Temple". "Gatuo" means "above Gatuo" and "Duojiding" means "Vajra Seat". Legend has it that there is a huge stone in the temple with a Tibetan character "Ga" naturally carved on it, hence the name Ga Tuo. It is also said that the place was consecrated three times by Padmasambhava. Eight Padmasambhava practiced here, and their blessing power is the same as that of the Vajra Seat in India. Hence the name Vajra Seat.

"Patriarch, this temple was founded four hundred years ago by our Nyingma sect eminent monk Ga Dangbashe. You have consecrated this temple three times in your previous life. Do you still remember?" The old man in red robe still respectfully called him the ancestor.

"Uh, remember, remember." Sultanjun blushed and changed the subject. "My dear, such a big temple is overgrown with weeds because no one has taken care of it. What a pity! Those who were driven away by Chieftain Baili Monk, is there anyone willing to come back?"

"We all want to go back to the temple and ask for permission from our ancestors." Upon hearing this, all the believers knelt on the ground and burst into tears. The power of faith in this era is extremely powerful, so great that people don’t want to be mortals and are rushing to become monks.

"It's difficult for you to have pious faith." Suletan sighed, made a seal with his hands, touched the head, neck, shoulders, chest and back of the old man in red robe, and murmured softly: "Today I will empower you, and from now on From now on, you will be the khenpo of Katuo Dorje Ding Monastery, and you will be given the Dharma name 'Dorje Laiba', and you must carry out the Dharma well for this sect."

Onlookers all admired him. This method of empowerment includes shining light on the head of the Buddha's head, which is called "light initiation"; watering the Buddha's head with nectar water is called "nectar initiation"; some eminent monks visualize a seed secret mantra and visualize it in the disciple's heart, which is called "seed". "Initiation"; as for this kind of hand seal deed, which directly blesses the five parts of the disciple's body, it is called "Seal Initiation" and cannot be done except by the great powers of Buddhism. As expected of Padmasambhava appearing in the human body, he can actually hold the seal and receive empowerment!
Sultan's appearance was solemn, but his heart was bent with laughter. How difficult is this? It's just a matter of pinching your fingers and touching five parts of the person's body.

Believe in this thing, be sincere and spiritual! Strangely enough, after being touched wildly by the Great Khan, the old man in red robe suddenly felt warm and comfortable, and infinite wisdom came into his mind. He carefully thought about the Dharma name given to him by the Patriarch, "Dorje Lepa"? Isn’t this the patron saint of our Ningma?

Indeed, "Dorje Leba", also known as "Vajra of Good Oaths", is one of the patron saints of Shouma. Nowadays, each sect has a guardian deity. The Nyingma sect has the One-head Goddess, the Evil Star Rahula, and the Vajrayana Vajra; the Bon sect has Sibejimao, Mudujun Bachagao, Asui Jiewa, and Jie Baonibang; Sakya has eight brothers and sisters, the king’s father, the four-faced father, the wealth-protecting corpse forest master and his wife; the Kagyu has the four-faced father, the black-clothed father, the five-long-lived goddess; the Gelug has the six-armed father, King Yama, Bishamon, Lucky Heavenly Mother

The Patriarch gave me the Dharma name "Dorje Lapa" in the hope that I would sacrifice my life to defend the religion!

Dorje Leba couldn't help but burst into tears, knelt on the ground, and said a thousand words into just four words: "Thank you, Patriarch."

(End of this chapter)