Prehistoric: My understanding defies heaven, I open up the kingdom of faith in God

Chapter 227: Buddhism’s life and death have nothing to do with me!
On the other side, Tang Sanzang found Sun Wukong.

Huaguoshan.

Tang Sanzang looked at the current Sun Wukong with a hint of helplessness in his eyes.

What do Buddhist matters have to do with me? My old grandson's mission has been completed. I don't care about defeating the Buddha in this kind of battle. If the Buddhists want to take it back, then take it back. I, the old grandson, just want to be my king of Huaguoshan safely. .

Sun Wukong said casually and looked at Tang Sanzang.

Tang Sanzang sighed. On the way west, Tang Sanzang knew that Sun Wukong was dissatisfied with Buddhism, but this was also a normal thing.

From the perspective of Sun Wukong, he has been a chess piece of others throughout his life, and was used in the end. He was arranged from birth, just like a clown, and anyone else would be dissatisfied.

"In this case, the master will leave." Tang Sanzang said in a deep voice.

Watching Tang Sanzang leave, Sun Wukong fell into silence. Although he had no good impression of Buddhism, Sun Wukong still cared about the words of Tang Sanzang, Zhu Bajie, and Sha Seng.

After all, we have gone through hardships and shared joys and sorrows along the way. It would be false to say that there is no emotion.

Although he is a stone monkey, Sun Wukong is not a ruthless person.

"Forget it, what does it have to do with my old grandson? My old grandson is just a pawn of Buddhism. Now my old grandson's mission has been completed." Sun Wukong murmured, then sat on the chair and fell asleep slowly passed.

Tang Sanzang's mood was a little complicated.

Tang Sanzang was not surprised by Sun Wukong's choice. After all, as a chess piece, Sun Wukong's mission had been completed. What does the current life and death of Buddhism have to do with him.

If possible, Sun Wukong wanted to destroy Buddhism himself, so how could he help Buddhism?

Then Tang Sanzang left Huaguo Mountain and went to Heaven to ask for help.

After all, there are many forces that can help Buddhism in the ancient times, but there are very few who are really willing to help Buddhism.

Tianting is one of the few.

For now, there is still a honeymoon period between Lingshan and Tianting.

At least Haotian is not so hostile to Lingshan.

Before Lingshan became bigger, Haotian still had no hostility toward Lingshan. After all, Lingshan did not threaten his rule as the Emperor of Heaven.

Unlike later generations, there are spiritual mountains in the west and heaven in the east.

What does this mean?
It means that Lingshan is already on an equal footing with Heaven.

Therefore, there is a reason why Haotian and Lingshan Buddhism do not deal with each other in later generations. Now, Heaven and Buddhism are still in a mutually beneficial relationship.

That's why Tang Sanzang came to heaven to ask for help.

But Haotian also has his own considerations.

World War III is no secret.

In the ancient times, everyone with some influence knew that the Third World War was coming.

It is best to say that the extraterritorial battlefield has not been closed.

Moreover, the Third World War is no longer a trivial fight like the previous two. The two saints are taking action, which means that the other side is at least an existence in the supreme world.

However, the relationship between Buddhism and Sanqing is really not good, and the relationship between Haotian and Sanqing itself can be considered to have eased.

Will helping Buddhism now cause the relationship with Sanqing to become tense again?
This is what Haotian has to consider.

You must know that during the last world war, Tongtian took the lead, and Heavenly Court did not even get a hair.

It’s not that Haotian doesn’t want to, it’s that he can’t.

After all, Tongtian is the worst among the gods. It can be said that the West and Heaven have divided the Jiejiao. This is not an exaggeration.

This is where Haotian hesitates. Haotian came to Yaochi.

"Yaochi, do you think I should agree to Tang Sanzang and send people to the west for rescue?" Haotian asked, thinking about Yaochi, a little unsure.

Yaochi looked at Haotian and said softly: "This matter depends on you. Helping the West is indeed a good thing, but it is also a bad thing."

Haotian looked at Yaochi with a glint in his eyes: "Where do you say this?"

"Buddhism is powerful, and Wutian represents not only himself, but also the demon world that is about to emerge behind him." Yaochi said in a deep voice.

"If it's just me, it doesn't matter if I help, but there is a demon world behind Wutian, and there are saints in Buddhism, but we don't have any in Heaven." Yaochi said slowly.

That's it for now.

Haotian also understood what Yaochi meant and took a deep breath.

Haotian never expected this level.

He only thought that helping Buddhism could please the two saints of Buddhism, but he forgot that the demon world behind Wutian was about to emerge, which was the key.

If the demon world dares to cause trouble for Buddhism, shouldn't it dare to cause trouble for heaven, where there are no saints to rule over it?
Compared to Buddhism, it is obvious who the devil will deal with after it emerges.

The devil world does not dare to completely destroy Buddhism, this is the most basic thing.

No matter how miserable Buddhism is, there will eventually be a chance to rise, but there is no such thing as Heaven.

There are saints in Buddhism, and the demonic world would not dare to erase the Buddhist tradition even if it goes too far.

But not in heaven.

Therefore, overthrowing the Heavenly Court does not seem to be an impossible thing for the Demon Realm. If you are firmly in the position of the Emperor of Heaven, then you are the Emperor of Heaven.

If you can't sit still, then who are you?
When will Haotian ask Buddhism for help? Is Buddhism willing to provoke the devil again? This is also unlikely.

Thinking of this, Haotian had the answer in his mind.

"One more thing is that after the rise of Buddhism, its orthodoxy is different from that of other saints. Don't you think the West has become disobedient?" Yaochi said quietly.

Haotian's pupils shrank! !

Logically speaking, Heaven is the existence that governs the four poles of heaven and earth, the four seas and the nine heavens and ten earths.

As long as it is in the prehistoric world, no matter where it is, it is under the control of heaven.

But now the West has begun to show signs of disobedience.

The most important thing is that there seem to be some people in Heaven who have turned to Buddhism, such as Li Jing, the Heavenly King of Tota. He is the most active Heavenly Court official in Heaven who is willing to help Buddhism.

"It's not a good thing if Buddhism is too big, but it's not a good thing if Heaven doesn't take action. This is Heaven's responsibility." Yaochi said slowly, looking at Taoyuan in front of him, with a glint in his eyes.

"What should we do?" Haotian asked, thinking about Yaochi.

"The best way is to choose to send troops, but there is no need to send others. Doesn't King Tota want to support? Then let him go." Yaochi said slowly.

There was a glimmer of light in Haotian's pupils, and then he nodded with a smile on his face.

Indeed, doesn’t King Tota want to support him?

Then send him to support.

Then Haotian promised Tang Sanzang that Heavenly Court would send troops to support Lingshan, led by Li Jing, the King of Towers.

What do you think of Li Jing's strength?

It is even worse than being able to hold up a being in the Mysterious Immortal Realm. His strength is watery, and it is very watery. Before he became a god, he was at most an immortal-level existence.

(End of this chapter)