Chapter 46 I behead the corpse
Yingzhou Island.

Xuanhuang returned from Buzhou Mountain and saw Taoist Yimu giving a sermon in front of Yimu Palace. A large group of creatures gathered below. These creatures gradually became successful in cultivating Taoism. Some of them had powerful talents and even developed powerful supernatural powers.

Xuanhuang frowned slightly, seeming to see many causes and effects, and couldn't help but mutter to himself: "It seems that I, Yingzhou Island, will be born sooner or later."

"But now is not the time."

However, Renshui Palace cannot be opened. Renshui Taoist is obviously in retreat.

Xuanhuang ignored the two clones and found a place around Xuanhuang Hall to plant the gourd vine.

Although the gourd vine was saved by himself, the maturity and departure of the six gourds still greatly depleted its origin.

It will take a long time to recover.

However, good fortune and misfortune depend on each other. After this catastrophe, the gourd vine also gained some blessings and experienced certain changes.

It will be extremely beneficial for its future.

Xuanhuang was also aware of this, but he also ignored it and allowed it to develop.

After dealing with the gourd vine, Xuanhuang returned to the palace, sat cross-legged on the futon, and meditated in seclusion.

He gained a lot from this sermon in Zixiao Palace.

The method of killing three corpses is second best. After all, no matter how powerful this method is, it is only a method, not a Tao.

Tao is the most fundamental. As for the method, although it is difficult to find, Xuanhuang has already had his own method.

This method of killing three corpses is only used as a reference.

Time passed slowly, but it was very quiet in Xuanhuang Hall. Xuanhuang sat cross-legged on the futon motionless, sometimes even like a stone without any breath.

Sometimes it seems to be extremely illusory, returning to nothingness.

I don't know how long it took, but suddenly, Xuanhuang's body trembled slightly, but he finally woke up from his enlightenment.

As his eyes opened, various visions and avenues were formed from his body.

Five elements, yin and yang, four images, Tai Chi, as well as creation, destruction, void, time, chaos, stars, etc.

The billowing breath of the avenue is boundless and boundless.

Xuanhuang's eyes opened, but they were empty and extremely deep. There seemed to be rivers of stars flowing inside, and suddenly there was a scene like the birth and death of the world and the creation of chaos.

Countless changes occurred in an instant, and all kinds of mysterious principles evolved that are unimaginable.

Xuanhuang closed his eyes again, then opened them again, but he returned to normal, and the aura of the avenue around him also restrained.

No more strange phenomena.

"call!"

Xuanhuang took a deep breath and exhaled it slowly. His voice was hoarse at the beginning and gradually became normal again: "Has it been eight thousand years? Time flies so quickly."

Xuanhuang sighed first, and then said: "It's a pity that my Tao of the Five Elements has not been perfected yet. Otherwise, with what I gained from listening to the Tao this time, I can make another breakthrough."

Eight thousand years of enlightenment was enough for Xuanhuang to digest and understand all the teachings he heard in Zixiao Palace this time.

It also includes the method of killing three corpses taught by Hongjun.

Xuanhuang absorbed useful things from this method and integrated it into his own method of enlightenment, thus making Xuanhuang's method of enlightenment more complete.

But even so, Xuanhuang has not been able to break through, and his Five Elements has not yet reached perfection.

Only when the Five Elements are perfected can we proceed to the next step and reverse the Four Symbols!

However, Xuanhuang failed to break through, but someone did.

Kunlun Mountains.

In a palace, Taiqing Taoist Laozi sat cross-legged silently, also on a futon, quietly meditating on Taoism.

In a daze, no matter how long it took, a cloud of happiness suddenly appeared above his head.

Qingyun is about as big as an acre of land, but it seems to contain infinite space, immeasurably large. Qingyun is as clear as water, and there is a pagoda on it, with a total of forty-nine floors, blowing down streaks of black and yellow air.

I have also been enlightened for more than eight thousand years. On this day, suddenly, my body shook, and then above the Qingyun, the water-like cloud light seemed to be boiling, and a billowing white mist evaporated.

"boom!"

Qingyun was shocked, and then all the white mist shrank, and a figure appeared above Qingyun.

Also an old man.

He is exactly the same as me, but he looks much kinder.

At this moment, astonishingly, I cut off my own good corpse incarnation and became a quasi-sage.

Moreover, when I behead a corpse, I do not use a borrowed innate spiritual treasure to kill it, but follow the most superior method of killing three corpses.

Use the three flowers of essence, energy and spirit to assist in beheading corpses.

Although it is difficult for the three corpses killed by this method to have the same powerful magic power as those killed with the help of innate spiritual treasures in a short period of time.

But one can also gradually accumulate magic power through practice. Given time or opportunity, it will not be worse than those three corpses created with the help of innate spiritual treasures.

And this kind of three corpses is the most perfect, unlike the three corpses killed with the help of innate spiritual treasures. If they are broken, their vitality will be severely damaged.

It can only be said that I am worthy of being the leader of the Three Pure Ones, Pangu Zhengsong, and my qualifications in cultivating the Tao are far superior to other great powers.

Because, except for me, none of the other great powers have succeeded in beheading corpses in these eight thousand years.

Even Yuanshi and Tongtian, who are both Pangu Yuanshen and Laozi, failed to succeed.

The method of killing three corpses is the method to prove that Hunyuan becomes a saint. Although it is clear, how can it be simple?

Every corpse cut out has great requirements on one's own moral conduct, understanding, chance, and even magic power, etc.

It's not just that finding an innate spiritual treasure can easily kill the corpse.

Using innate spiritual treasures to kill corpses is just a little more subtle, but the most fundamental core of corpse killing remains unchanged.

But being small is also clever. If you can get a powerful innate spiritual treasure and refine it, you can indeed kill corpses much easier.

Among the many failed powers, it is worth mentioning that on the Sun Star, brothers Di Jun and Taiyi.

The two brothers were very ambitious. After acquiring this method, they became very ambitious and wanted to become quasi-sages quickly so that they could show their ambitions.

But after repeated failures, the two had no choice but to accept the facts.

Even if you have the Dharma door, it may not work!
"If I had the help of the stars and air luck, I might be able to do it, but that guy Zi Wei is really hateful!" Di Jun couldn't help but secretly hate it.

What comforted him was that there had been no big movement on Ziweixing's side.

Therefore, it stands to reason that Zi Wei might have failed and failed to kill the corpse and become a quasi-sage.

This way, it becomes more acceptable.

However, what Di Jun didn't know was that on this day, Fuxi also failed to kill the corpse and came out to look for Ziwei.

The moment he saw Zi Wei, Fuxi was a little confused.

"Brother Dao, what are you doing?" Fuxi blinked, feeling as if he was still dreaming.

Because in his perception, Zi Wei's aura had obviously changed.

It's like the boundless and vast starry sky, with countless stars constantly rotating, which is both profound but also contains great terror.

He had only seen such a similar aura on one person.

That is Xuanhuang.

So, by analogy, Ziwei also broke through? He failed to behead the corpse, but Ziwei succeeded in beheading the corpse and became a quasi-sage?

(End of this chapter)

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