Honghuang: Refuse Hongjun to become a saint, I will attain Hunyuan

Chapter 4 Traveling through the wilderness
A ray of light flew through the sky over the East China Sea at an extremely fast speed. This was after Long Han's calamity, and it was a time when everything was in ruins.

Although the Dragon Clan was the overlord of the four seas, it has now withered away. In addition, Xuanhuang has also released the aura of Daluo Jinxian, so this journey has been smooth and smooth.

No creature without eyes dared to block his way.

Just like this, after flying for who knows how long, Xuanhuang finally arrived at the ancient land.

Entering the scope of the ancient land, Xuanhuang inexplicably felt a sense of peace of mind.

It's like being down to earth, very stable.

Although the four seas are vast and boundless, they cannot compare with the outstanding people and places in the ancient land.

The various natural materials and treasures on the ancient land are far superior to those in the four seas.

After all, in comparison, the ancient land is easier to gather spiritual energy than the four seas.

In the ancient land, there are famous mountains, rivers, caves and blessed places, all of which are good places for practice.

If Xuanhuang hadn't been born on Yingzhou Island, the geographical location of Yingzhou Island would not be worse than these famous mountains, rivers and caves.

What's more rare, living overseas is much quieter and away from many causes and troubles.

Xuanhuang might as well move to the wild land.

Just like the four seas, the ancient land is now full of wastes waiting to be revitalized, and living beings appear to be few and far between.

However, this did not hinder Xuanhuang's interest. Along the way, he enjoyed admiring the customs of the ancient land, traveling around the mountains and rivers, and was very happy.

Of course, traveling around the mountains and rivers is just incidental. While Xuanhuang enjoyed the scenery along the way, he was also enlightening.

Understanding the way of heaven and earth is something that can be understood but cannot be expressed.

The first thing Xuanhuang wanted to understand was naturally the Five Elements. After all, he already has the foundation of Yimu's way.

First of all, Xuanhuang uses the way of Yimu to understand the opposite way of Jiamu.

A wood and Yi wood combine to form the true way of wood.

After the path of wood is completed, according to the five elements, the path of wood is deduced and circulated, and the path of fire is born.

Then, fire generates earth, earth generates metal, and metal generates water. Then the five elements are complete.

The five elements are interconnected, starting with wood, with earth as the core, and ending with water.

That is: wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood.

The cycle continues.

After completing the Five Elements, Xuanhuang suddenly felt that his cultivation level had greatly increased.

Moreover, the mana circulates and regenerates, giving it a sense of endless circulation.

In other words, the magic power has become stronger.

His cultivation and magic power increased greatly, which also added to Xuanhuang's motivation. He took advantage of the situation and realized the way of yin and yang.

In other words, yin and yang and the five elements are themselves integrated.

In the way of the five elements, there is the way of yin and yang. The five elements are divided by yin and yang, and the wood element is divided into A wood and Yi wood.

The fire element is divided into Bing fire and Ding fire, the earth element is divided into Wu earth and Ji earth, the metal element is divided into Geng metal and Xin metal, and the water element is divided into Ren water and Kui water.

Yin and Yang and the Five Elements were integrated, and Xuanhuang suddenly felt that the foundation of his great path had been completed.

At the same time, the more he understood, the more he realized, and Xuanhuang couldn't help but laugh a few times about the evolutionary path of the World Tree that he wanted to take at the beginning.

How difficult is it to become a world tree?

And vaguely, Xuanhuang felt that he was not suitable for the path of World Tree evolution.

I don't want to be the second building tree.

In the future, he may take a different path.

"Instead of dividing the power and forming many worlds, it is better to condense the power of heaven and earth into one body." Xuanhuang sighed.

During his travels throughout the ancient world, he collected many treasures of heaven and earth.

He doesn't have any collecting habits, he just uses these treasures of heaven and earth purely as his own cultivation resources.

This is different from the world of later generations, because the energy of chaos has completely dissipated, and the innate spiritual energy has become increasingly thinner.

Therefore, fewer and fewer natural treasures are born.

And in the current world, it can be said that there are treasures of heaven and earth everywhere.

After all, in today's world, there is no shortage of innate spiritual energy.

Even if all the heavenly materials and earthly treasures are collected in one place, after a period of time, the spiritual energy may gather and they will be born again.

Of course, most of these natural resources and treasures are just ordinary resources.

But for Xuanhuang, it was enough. He returned all the heavenly materials and earthly treasures with the Five Elements attributes to their origins, turning them into streams of the Five Elements' origins, but they were absorbed into his own body and integrated into the five major organs.

These five organs are the heart, liver, spleen, lungs and kidneys! Its center is fire, the liver is wood, the spleen is earth, the lungs are metal, and the kidneys are water.

Use the power of the five elements to nourish the five major organs, and then use these five major organs to expand to the whole body, from the inside out.

What is worth mentioning is that the magical power that Xuanhuang had cultivated before, the innate Yimu divine light, has finally turned into a real five-color divine light.

The five colors of blue, red, yellow, black and white can be wiped away by the divine light.

But in the end, Xuanhuang did not collect the complete origin of the five elements.

Therefore, his five-color divine light is not as invincible as Kong Xuan's.

Even the green divine light of Wood Elements cannot restrain all Wood Elements.

Not to mention the other four lines.

But even so, this can be regarded as satisfying a wave of Xuanhuang's desire to imitate.

After all, when this five-color divine light comes out, it is really impressive.

Moreover, if we can’t gather the origin of the five elements now, who can say for sure in the future?
In addition to the five elements, there are much fewer heavenly materials and earthly treasures with yin and yang attributes.

Xuanhuang used these heavenly materials and earthly treasures to also return to their origins, but this time, they were not refined into the five major organs.

Instead, it was refined into his own eyes.

That's right, what Xuanhuang imitated was the eyes of the Great God Pangu.

Pangu, the great god, incarnated all things in the world, and his eyes and left eye turned into sun stars.

The right eye turned into a lunar star.

It's exactly one yin and one yang corresponding to each other.

And with this template here, Xuanhuang naturally used it directly.

After the power of yin and yang was integrated into his eyes, Xuanhuang developed new skills.

There are two great magical powers.

Its left eye can emit white light. This white light is equivalent to the extreme concentration of sunlight.

When the white light comes out, it has the power of the immortal-killing gourd, which can cut all things, and is very powerful and terrifying.

Xuanhuang named the white light in his left eye the Sun God's Light, and planned to go to the Sun Star to collect the real Sun God's Light in the future to perfect this magical power.

The other right eye can emit pitch black light.

This is the Divine Light of the Taiyin, which is the exact opposite of the Divine Light of the Sun. The Divine Light of the Sun is hot, while the Divine Light of the Taiyin is cold.

But similarly, the Divine Light of Taiyin is also extremely condensed. After it is emitted, the person caught in it will be instantly destroyed by the power of Taiyin, both physically and mentally.

Gathering the mighty power of heaven and earth into one body.

The strengthening of these five major organs and the left and right eyes is Xuanhuang's initial attempt.

Xuanhuang's next step was to associate the sun star and lunar star with the stars in the sky.

He planned to use the acupoints all over his body to carry the light of the stars.

To be honest, this routine is very old and has been used in many novels of later generations.

But reading a novel is completely different from trying it yourself.

Xuanhuang needs to explore it by himself bit by bit.

It is not easy to gather great power into one body!

Xuanhuang knew that in the prehistoric stars, in addition to the Sun Star and the Lunar Star, there were 365 main stars.

The next step he has to do is to find these 365 main stars.

Then he took the power of these three hundred and sixty-five main stars and poured it into his body and the corresponding three hundred and sixty-five acupoints.

This is the main star acupoint.

In addition to this, there are also secondary stars, with a total of 14,800 secondary stars.

It is also necessary to find them all.

Then it is poured into the body and into the corresponding acupoints.

After completing this whole set, Xuanhuang felt that it was as difficult as calculating the Zhoutian Xingdou Formation.

At the same time, this also made Xuan Huang think that if he really did this, I am afraid that the Zhoutian Star Dou Formation in the Demon Clan Heavenly Court would become his nemesis in the future.

(End of this chapter)