Chapter 25 To Kunlun

It was rare to have an innate formation to cover up, so Xuanhuang was not in a hurry to break the formation, so he sat down cross-legged in the formation.

First, take out the three bodhi seeds. Bodhi seeds are different from ginseng fruit and yellow plum. They are Geng metal fruits and are very hard.

So it's not for eating. Of course, with Xuanhuang's strength, he could eat it forcefully, but it wasn't necessary.

Xuanhuang just sat cross-legged on the ground, and then five-color divine light appeared. The fire-elemental divine light among them brushed in, and all three Bodhi seeds were brushed in.

Use fire to overcome gold and refine three Bodhi seeds.

Although the three bodhi seeds are innate spiritual fruits, the divine light of the fire element has not yet transformed and belongs to the acquired divine light.

It is more difficult to refine.

But Xuanhuang used his own magic power to forcefully refine it. Just like that, after an unknown amount of time, the three bodhi seeds were finally refined.

After refining, the Bodhi Seed becomes a ball of pure Gengjin origin, which when gathered together is about the size of a football.

Xuanhuang transferred the origin of this mass into the golden divine light.

The golden divine light quickly absorbed the origin of this mass, and then began to transform.

In this way, Xuanhuang spent hundreds of years turning the golden divine light into innate attributes.

Now, three-fifths of Xuanhuang's five-color divine light has turned into innate divine light.

Only the fire divine light and the water divine light have not changed.

But at this point, according to the principle that the five elements are interdependent and circulate with each other, there is actually no need to completely collect the remaining two innate sources.

However, in this way, it will take a long time to completely transform into innate divine light.

Therefore, regardless of collecting the remaining two innate sources, as long as one of them is collected, the efficiency of the five-color divine light transformation will be greatly improved.

Xuanhuang silently experienced the feeling of the five-color divine light transforming again.

Every transformation of the five-color divine light not only increases in power, but also changes in various principles of the Five Elements.

In this way, I have comprehended the Tao of the Five Elements for hundreds of years again, and my understanding of the Tao of the Five Elements has become more and more profound.

Finally, Xuanhuang opened his eyes, sacrificed the bitter bamboo, suspended it in mid-air, and then brushed the five-color divine light downwards.

But instead of brushing the bitter bamboo into the divine light, the divine light penetrated into the bitter bamboo.

Suddenly, the bitter bamboo that had been turned into a bamboo staff bloomed with five colors of light.

It’s transparent inside and out.

It looks like five-color jade, or crystal, very magnificent and beautiful.

Xuanhuang injected his own way of the Five Elements, and even part of the origin of the Five Elements, into this bamboo staff.

Practicing for a long time.

Finally, the five-color divine light emerged from the bamboo stick, returned behind Xuanhuang, and finally disappeared.

And look at the bamboo stick.

But it has turned into a five-color bamboo stick.

At a glance.

Well, very angry.

Xuanhuang took the bamboo stick in his hand and felt that the five colors looked really dazzling.

If you carry it when you go out, you might be robbed.

So he stretched out his hand and touched it, and the bamboo stick changed color and returned to its previous emerald green appearance.

But the nature of the bamboo stick has changed.

Originally, the bamboo staff was mainly based on the path of suffering, but now, as the core, it has been replaced by the path of the five elements.

And Xuanhuang also felt the close connection between the bamboo stick and himself, as if it was connected to his mind and was inseparable.

This is the treasure of your own enlightenment! The first step to enlightenment is to refine the treasure of enlightenment!

Xuanhuang couldn't help laughing while holding the bamboo stick. He stood up and used the bamboo stick to brush against the remaining bamboo forest. Suddenly, hundreds of bitter bamboos and even the mud and soil were all illuminated by a five-color light emitted by the bamboo stick. Brush it in.

As Xuanhuang's treasure of enlightenment, this bamboo stick can naturally release five colors of divine light.

At the same time, the five-color divine light also opened up a space in the bamboo stick, which can be used to store various things.

It doesn't matter whether it's a dead thing or a living thing. But being included in it is equivalent to being sealed.

It will remain in the same state as it was at the moment it was taken in, and will not change.

Unless released again.

After Xuanhuang collected the bamboo forest, he pierced the formation with a stick, transformed into a five-color light, and continued to fly towards the east.

After leaving the western land, all the way to the east, I don’t know how long it took.

On this day, Xuanhuang came to a big mountain. It was said to be a big mountain, but it was actually an endless mountain range.

The mountains are like dragons, towering into the clouds, surrounded by clouds and mist, and the innate spiritual energy is extremely rich.

Thinking of the barren appearance of the western land, in comparison, even the dojos established by Jie Yin and Zhunti, and the mountains here, there is simply a gap between an emperor and a beggar.

The gap is too big.

Xuanhuang finally understood why Yuan Shi was always so arrogant, and when faced with the Second Sage of the West, he always scolded and ostracized them.

The West is really incomparable to the East! Whoever this is, will inevitably feel superior in comparison, right?
The mountain in front of me is Kunlun Mountain.

Sanqing is in this mountain.

At the level of Daluo Jinxian, even if you don't deliberately calculate, you will have a sudden impulse.

No, Xuanhuang entered the Kunlun Mountains and was fascinated by the scenery in the mountains. He was amazed again and again.

Unconsciously, he came to the depths of Kunlun Mountain, and the three qi machines also attracted his attention.

Bring him to his senses.

One is old, one is middle-aged and one is young.

Sanqing!
Xuanhuang looked at the three figures, and vaguely had a trance-like illusion, as if the three figures were together.

Become a giant.

That's Pangu!

The great god Pangu who opened up the ancient world.

"Perhaps from the ways of these three people, we can understand the way of Pangu!" Some thoughts flashed through Xuanhuang's mind.

It is said that Pangu’s way is the way of strength, but who knows?

Anyway, in the ancient times, no one understood the way of power at all, and even the Three Pure Ones did not practice the way of power.

Therefore, no one knows whether Pangu is the Great Way of Power.

Unless the Great God Pangu is resurrected.

"Xuanhuang, a poor Taoist, passed by here and came here to visit three Taoist friends. Can these three Taoist friends talk about Taoism?" Xuanhuang solemnly saluted the three of them and said.

In the distance, Sanqing looked at each other and then at Xuanhuang. The old figure among them spoke in a very calm voice: "What do you want to say?"

In ancient times, there were many ways to discuss the Tao. Those with high levels of cultivation liked the most is to show their Qingyun and then discuss the Tao.

In addition to this, there is another way of discussing Tao, but it is also very popular. This way of discussing Tao is fighting.

Discuss the Tao through fighting.

In the process of fighting, understand and feel the opponent's Tao.

Xuanhuang's eyelids twitched when he heard Taiqing's words. As he said, the three brothers wouldn't join forces to beat him up, right?

(End of this chapter)

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