Honghuang: Refuse Hongjun to become a saint, I will attain Hunyuan

Chapter 22 The Fifth Innate Lady
Xuanhuang tried to separate the various avenues into two opposite categories, but this quickly failed.

Yin and Yang are not simply opposites. And so is the avenue. The two avenues may seem to be in opposition to each other and are clearly distinct.

For example, the avenue of life and the avenue of death, but why are the two avenues not one? You have me I have you.

Only when there is life can there be death, and only when there is death can there be life. The two are interdependent.

Even the way of yin and yang is like this, there is yang in yin, yin in yang, the pole of yin produces yang, and the pole of yang produces yin.

Xuanhuang thought like this, but another avenue emerged in his mind.

This kind of avenue is Tai Chi!
The Tao of Tai Chi encompasses the Tao of Yin and Yang, and can even be regarded as a more advanced Tao than the Tao of Yin and Yang.

Tai Chi produces two rituals, which are Yin and Yang. The Tao of Yin and Yang is born from the Tao of Tai Chi.

So what is Tai Chi itself? Yin and Yang are two instruments, while Tai Chi is one. One, it can be called the way.

Is Tai Chi the Tao itself? Is Tai Chi the original avenue?

Xuanhuang shook his head again. Although Tai Chi was higher than Yin and Yang, it was probably not the highest level.

And oneness is not the whole of Tao.

At least, according to Xuanhuang's knowledge, the Tao of Tai Chi belongs to one of the Five Innate Tais. Along with it, there are Tai Su, Tai Shi, Tai Chu and Tai Yi.

The Tao of the Five Tais evolves in sequence, from Taiyi to Taichu, Taichu to Taishi, Taishi to Taisu, Taisu to Taiji.

These five kinds of Tao are classified in order, but not superior or inferior. However, the one that is truly higher than the Five Tais is the Tao of Wuji.

If Tai Chi is one, then Wuji is zero. Wuji is the beginning of the true Tao.

"Is the Way of Wuji the real way?" Xuanhuang took a deep breath and murmured to himself.

Faintly, he seemed to have finally grasped a thread, the thread of seeking the Tao.

At the beginning, he only had the Tao of Yimu, but later he understood the Tao of the Five Elements and more great ways.

But there are so many great ways in the world. If he wants to understand them all, when will it take him?

There are more than three thousand avenues!

But billions and billions, endless.

Maybe there are really only three thousand kinds of avenues at the beginning, but it is like a big tree. The more it grows, the more branches it has.

Each of these branches is a kind of avenue. Then by the time this big branch becomes lush and leafy, the avenues it will create will already be countless.

Another example is a river. This river branches off into 3,000 tributaries. These 3,000 tributaries are the original three thousand avenues. But the tributaries branch out again and divide into countless rivers and countless kinds of roads.

Therefore, Xuanhuang divides a line from these countless kinds of Tao. According to "Wuji generates Tai Chi, Tai Chi generates two rituals, two rituals generate four images, and four images generate the five elements."

By rebelling step by step, maybe he can find the real path!

In other words, these kinds of avenues will be the core of his Xuanhuang Avenue.

As long as these avenues are completed, his Xuanhuang Avenue will be completed.

As for other ways, they are just fruits that are naturally born on the tree of Xuanhuang Avenue during this process.

"The five elements give rise to four images, the four images give rise to yin and yang, the yin and yang give rise to Tai Chi, and Tai Chi give rise to Wuji..."

Xuanhuang kept making calculations and quickly figured out roughly that as long as he could do the third step and use the yin and yang to reverse Tai Chi, it would probably be enough for him to achieve Hunyuan.

This is a completely different way of enlightenment than what I know in the ancient times.

Sure enough, there are more than three ways to achieve enlightenment!

But it's no wonder that the method of enlightenment in the ancient times was proposed by Hongjun, who hoped that everyone could attain enlightenment and become saints.

Become a saint of heaven and serve heaven.

However, the method of enlightenment deduced by Xuanhuang is not for the purpose of becoming a saint, but for the ultimate avenue.

This is the great method of enlightenment. Reverse the Dharma!
Enlightenment and becoming a saint, or in other words, enlightenment of Hunyuan and becoming Hunyuan Daluo Jinxian, is just one step in this process.

Xuanhuang gradually traveled westward. On this day, he came to a big mountain.

The area around this mountain is obviously different. In other places, the innate spiritual energy is mixed with acquired spiritual energy, which is not pure.

The spiritual energy here is all innate spiritual energy, and it is very rich, no less than any other paradise in the world.

In the West, the only ones with such a monastery are the Jie Yin and Zhunti brothers.

This is Mount Sumeru.

Of the earth's spiritual veins in the west, this is probably the only one left that has not been completely destroyed.

Xuanhuang looked at the mountain in front of him, and many runes were reflected in his eyes.

It reflected a large formation surrounding the entire mountain.

This is the mountain-protecting formation of Mount Xumi, which is very powerful. Of course, this cannot stop Xuanhuang.

It's okay to bully some children.

If he really wanted to attack, Xuanhuang would be able to find the weakness of the formation and destroy it with a few strikes.

After all, his clone studied formations with Fuxi and made a lot of progress over the years.

Now he can also be said to be the master of the formation.

However, even if Xuanhuang was given ten courages, he would not dare to do this.

The formation set up by Jie Yin and Zhunti is connected to the spiritual veins at the foot of Mount Sumeru.

In other words, if one is prosperous, both will be prosperous, and if one is deprived, both will suffer.

Breaking the formation would mean destroying the last bit of spiritual energy in the western land.

By then, the consequences will be serious.

Completely destroying the spiritual veins of a land, I'm afraid it's not the law of heaven that will send down a divine punishment.

Therefore, Xuanhuang shook his head and just shouted to the sound transmission inside: "Xuanhuang, a poor Taoist, took the liberty to come to visit today and asked two fellow Taoists to come forward to meet me."

In Mount Xumi, Jie Yin and Zhunti, who were practicing meditation under a Bodhi tree, were startled when they heard Xuan Huang's voice.

Xuanhuang?

Who is this? Do they know each other? However, Xuanhuang's sound transmission was really clever. It was transmitted directly into the formation without touching the formation, which shows how powerful it is.

Therefore, although Jie Ying and Zhunti were awakened, they did not become angry because they knew that this was a powerful colleague who was not beneath them.

Jie Yin's mind moved and he made some calculations, but the one who was faster than him was Zhunti.

Zhunti suddenly exclaimed: "It turns out to be this person, and he has also transformed?"

It turns out that both Zhunti and Xuanhuang are among the ten spiritual roots, and their luck is somehow connected.

So he extrapolated faster.

Already knowing Xuanhuang's identity, he couldn't help but tell Xuanhuang's information to Jie Yin.

After hearing this, he nodded and said, "In that case, let's invite him in."

Zhunti also nodded.

Both brothers stood up, Zhunti stretched out his hand to grab it, and the bodhi tree turned into a branch and fell on his hand.

This Bodhi tree was transformed into the Seven Treasures Tree, the treasure of his enlightenment. The Seven Treasures Tree itself is a treasure made from a branch of his body.

The two brothers and sisters moved out of Mount Xumi and came to Xuanhuang.

(End of this chapter)