Honghuang: Refuse Hongjun to become a saint, I will attain Hunyuan

Chapter 14 Hongyun’s Way
Qingyun appeared behind Xuanhuang's head, which was also the size of an acre of land. Above Qingyun, it did not reproduce the original appearance of the plum tree in Huangzhong, but instead formed five figures.

It seems to be the incarnation of Xuanhuang. Behind each of them, there is a light, which is the differentiation of the five colors of divine light.

The five people sat still in the five element orientations, with the earth element clone in the middle and the other four clones surrounding it in a circle.

There is also a mirror above the head of the earth element clone, and five colors of light are also emitting in the mirror.

It turns out that Xuanhuang also knew that Zhen Yuanzi and Hongyun misunderstood that they were practicing the Five Elements.

In addition, Xuanhuang created a clone of Ziwei to plot.

It also requires some hiding.

So I simply took this opportunity to pretend that I practiced the Five Elements.

Anyway, as long as you don't say it, it's not a lie, right?

This is also Xuanhuang's mysterious way, which is different from the ordinary way.

His Xuanhuang way is to conquer all ways, just like the sea accepting all rivers, integrating them into one to achieve one's own way.

But it's more than that. Although Xuanhuang's way is formed by absorbing thousands of ways, it is not a simple gathering of all ways, but absorbs the nutrients of all ways and nurtures and transforms.

His Xuanhuang Dao is accomplished in ten thousand Daos, yet transcends all ten thousand Daos.

He is the Tao of Tao, the King of all Tao!
Although it is only the beginning, some of its power is already showing.

Because of this, Xuanhuang was able to disguise his own way as the way of the Five Elements.

Even as long as he himself is not exposed, no one else can even think of it.

I saw five incarnations of the Five Elements, each exuding a different aura.

Although they are clearly distinct, they are also intertwined with each other, forming a phenomenon in which the five elements are mutually reinforcing and restraining each other.

Zhen Yuanzi and Hongyun both praised him repeatedly.

At the same time, Hongyun also showed cloud light. His cloud light was just like his body, a red cloud.

What has evolved is the Red Cloud Avenue, which has captured the essence of cloud changes. It has no fixed shape and is ever-changing, and its meaning is very mysterious.

Only those born in Hongyun can understand this kind of Tao and practice it to such a state.

It can be said to be rare in the ancient world, and among the thousands of powerful people, there is only one Hongyun.

On the contrary, the Tao of Xuanhuang and Zhen Yuanzi, the Tao of the Five Elements and the Tao of the Earth, were just rubbish in the ancient world.

Of course, the Tao is the same but the practice is different. The Tao that everyone actually cultivates is different.

At this time, the three of them all showed up to Qingyun and began to talk about Taoism.

As a landlord, Zhen Yuanzi was the first to speak.

Its way of the earth begins with the soil of the five elements, but absorbs the five elements and gathers them into the earth.

The rhyme of the Tao is endless, vast and immeasurable, carrying all things and all living beings. It is even related to the Tao of Four Symbols.

It is the land of the Five Elements and the Land of the Four Symbols.

In terms of his teaching, although there is no vision of flowers falling from the sky or golden lotus sprouting from the ground, it is also very thought-provoking and the truth behind it makes Xuanhuang gain a lot.

However, Zhen Yuanzi's lecture stirred up the red cloud next to him. The red cloud's body was the first red cloud when the heaven and earth first opened, giving birth to spiritual wisdom.

It corresponds to the three signs of wind, water and fire among the four signs, but only one sign of earth is missing.

And somehow, he and Zhen Yuanzi were attracted to each other, complemented each other, and complemented each other.

Zhen Yuanzi's way of the earth can just be used as a supplement to his great way.

Therefore, as Zhen Yuanzi preached, Hongyun could not help but speak his own words while listening. The Avenue of Clouds! Hongyun's Avenue of Clouds includes the three elements of Feng, Water and Fire, and after being supplemented by the Avenue of Zhen Yuanzi's Earth, it has a complete appearance.

The Dao of Clouds is even more ever-changing, and it seems that it can also simulate and form all kinds of Dao in the world.

There is an artistic conception of doing nothing, gathering and dispersing impermanently, and being free and carefree.

Xuanhuang was amazed.

And Xuanhuang finally understood why Hongyun in Zixiao Palace had obviously lost his holy status, but the extra Hongmeng Purple Qi was still given to Hongyun by Taoist Hongjun.

The avenue of clouds created by Gein Hongyun is truly extraordinary. Its unpredictable, all-encompassing, and carefree artistic conception is somewhat similar to the way of heaven.

Yes, Xuanhuang didn't think Hongjun's lecture at Zixiao Palace was a conspiracy.

In fact, the era of Hongjun had already ended in the last calamity.

He has become the biggest winner. And since he is the biggest winner, it doesn't matter what conspiracy he uses.

The reason why it is in harmony with the Tao and Heavenly Dao is just a choice of its pursuit of the great road.

And the reason why he wanted to give Hongyun another burst of purple energy after he had clearly missed the holy position was because he wanted to give Hongyun a chance.

However, Hongyun failed to seize this opportunity and failed to become a Taoist. Instead, he fell.

Calculated in this way, it seems that Hongjun is narrow-minded and has some calculations against Hongyun.

But if you think about it carefully, what is there about Hongyun that is worthy of Hongjun's calculations?

Hongjun was already a saint at that time, a Taoist ancestor that all living beings must respect.

And what qualifications does Hongyun have to let Hongjun scheme?
I read many ancient novels in my previous life, but now that I think about it, there are quite a lot of mistakes and omissions.

After all, compared to calculations, if Hongjun directly uses his strength, will it be more effective than calculations?

After all, in the entire prehistoric period, except for the Three Pure Ones, who had the merit of opening up the sky and could not be killed at will, Hongjun didn't just roll the other great powers into circles and flatten them as he wanted.

As a result, in the prehistoric novels, Hongjun was restricted by the way of heaven, and he was restricted by the way of heaven. However, being in harmony with the way of heaven made him unable to do anything.

On the contrary, the protagonists are all unscrupulous. Even if they are facing the heaven, they can scream and escape.

This is a bit outrageous.

Therefore, many plots in the prehistoric novels of the previous life are very ridiculous to Xuanhuang now.

And many of the views and judgments cannot be directly applied.

But analyze it yourself.

Therefore, after many calculations by Xuanhuang, it was concluded that Hongjun Daozu's sermon on Hedao really did not have any calculation.

The reason why he said this was because Xuanhuang judged that for Hongjun, Hedao was the end of his pursuit of the Dao.

From then on, Hongjun became a part of Tiandao. Hongjun was Tiandao, but Tiandao was not Hongjun.

This is an irreversible process. Hongjun's entire being was assimilated by the way of heaven.

There will be no situation where Hongjun will swallow up the way of heaven.

That is impossible. Therefore, Hongjun's body conforms to the way of heaven, which is truly selfless!
It's really inappropriate to talk about him as a conspiracy, it's so inappropriate!

After listening to the discussion between the two for a while, Xuanhuang also talked about the Tao of the Five Elements. Above the Qingyun above his head, the Five Elements avatars each dropped their divine light.

Behind the five elements, they are entangled with each other and condensed together, evolving the principle of the five elements' mutual growth and restraint, and the continuous cycle.

(End of this chapter)