If a good person dies like a lamp going out, will you be reincarnated?

Chapter 9: Talking and laughing but not knowing each other, realizing that greed controls the sowing of karma

Xu Lei couldn't help but be stunned when he suddenly met those eyes.

In the past, it was always in a dark and small room.

The female pilgrims at that time were mostly radiant, repressed, and charming.

Sometimes it is confusing, indulgent, and crazy.

But after all, she was different from what she was during the day.

At this time, she is dignified, gentle and elegant.

The bunted hair and exquisite brocade clothes are very appropriate.

"Good work, little master."

There was a smile on the pretty face of the female pilgrim. She raised her hands and clapped, and said softly: "Are you a warrior monk?"

"Amitabha, I have seen the female donor."

Xu Lei put away all his martial arts postures, clasped his hands together and said, "The young monk is not a warrior monk, this is just the Three-Legged Cat Kung Fu to strengthen the body."

Of course at the same time.

Xu Lei naturally muttered in his heart, why did this female pilgrim suddenly come to talk to him?

Could it be that he exposed his secret somewhere? Let her know that he was the one who gave her alms before?
"Aren't you a monk? I saw that you practiced well."

The female pilgrim smiled and said: "I was still thinking that if I give birth to a son in the future, he will be sent to your temple to learn martial arts. Of course, maybe it is a girl, but that may not work."

"Amitabha."

Xu Lei said: "Both men and women are equal, whether they are sons or daughters, they are gifts from God."

"Been taught a lesson."

The female pilgrim also put her palms together and said, "My Buddha is compassionate and all living beings are equal. Indeed, whether you are a son or a daughter, they are gifts from God and deserve to be treated well."

The female pilgrim didn't chat much with Xu Lei, just a few words.

There was no hint of knowing that Xu Lei was the father of the child in her belly.

When her husband was about to finish talking with the eminent monks in the temple, the female pilgrim separated from Xu Lei.

"I'm lucky enough to be taught by my little master today."

Of course, before leaving, the female pilgrim paused for a moment, then turned around and said, "You haven't asked the little master for the Buddha's name yet?"

In the blink of an eye, it was ten minutes later.

The female pilgrim joins her husband.

The two looked at each other, smiled, held hands, and went down the mountain together.

"Amitabha."

Watching them leave, Xu Lei chanted a Buddha's name in a low voice.

He guessed that the female pilgrim might have guessed something and deduced based on some flaws that he was the Buddhist Zen Master who gave her alms.

Because although Xu Lei and the female pilgrim had been intimate many times, they only had constant physical communication with each other and there was relatively little verbal communication.

Except for the first time, when Xu Lei said a few words, he basically didn't talk much after that. He just kept giving, giving, giving, giving hard.

Therefore, Xu Lei was not sure whether the female pilgrim was a smart woman.

It's possible she is.

Then she might have guessed it.

However, there is no need to investigate the truth.

The female pilgrim didn't say anything.

Xu Lei naturally wouldn't mention it.

Maybe the female pilgrim and Xu Lei had some special feelings for Xu Lei during their lingering night and night.

But after all, two people only communicate physically, and may not really live together or get along.

Again.

After having a child, it is best to stop both.

Otherwise, a meritorious deed can easily turn into a sin.

Isn't the reason why I went to Buddhism to ask for a son instead of choosing to borrow seeds from people among the people to avoid all the subsequent troubles caused by 'borrowing seeds'?

Therefore, when the female pilgrim asked Xu Lei about his Buddhist name, Xu Lei just said a few Buddhist Zen words, that is, polite words, and dealt with it.

"Amitabha."

At this time, Kai Tak appeared wearing a cassock and said: "Junior Brother Wu Tan, you have worked hard this time and you have done a good job.

By the way, Junior Brother Wuzhan, although my Junior Brother's injury is much better.

But the main temple wants to transfer the junior disciple to other temples to be the abbot.

As a result, our Longyuan Temple has no Zen master in charge of the business.

I intend to ask you to be the Zen master in charge of our Longyuan Temple's planting business. What do you think? "

"Ah?" Xu Lei was stunned: "I have only been in the temple for more than a month. Is it appropriate to become the Zen master in charge?"

Naturally, Xu Lei wanted to be the Zen master in charge of Buddhism.

There are no rules in Buddhist temples.

Instead, there are various rules and precepts.

Take care layer by layer.

Classes are distinct.

If he can become the Zen Master in charge of Bu Zhong, then Xu Lei can manage all matters related to Bu Zhong in Longyuan Temple.

For example, he decides who a female pilgrim asks to give alms, etc.

"I have the final say in our Longyuan Temple."

Of course Qi De said directly: "You saved my junior brother, what does it mean to be a Zen master in charge?
Besides, you did a good job in planting seeds this time, and the female donor this time also donated a lot of incense.

In addition, you studied under the hermit monk, you are not an ordinary monk, and your talents should not be buried.

Moreover, the business of planting seeds is actually relatively hidden, and it can only be done by those who are in charge and trusted by the person in charge.

After all, once something happens, it may have adverse effects.

Besides, some disciples don’t even know the words and can only read Buddhist scriptures along with them.

How can such a person become a competent Zen master?

The most important thing is temperament.

To be a Zen master of Bu Zhong, one must be able to withstand the test.

In fact, in the past, when Zen Master Bu Zhong was planting seeds, he would sometimes even directly stun female pilgrims.

This is to ensure that no female pilgrim will notice which Zen master is giving her seeds.

This time, you and this female pilgrim were half-awake when the seed was planted, which was actually my intention.

I want to test your character.

Now it seems that you are trustworthy.

Such a high-class and beautiful female pilgrim will not let you deviate from the rules.

He is worthy of being a disciple of the hermit monk.

Therefore, I am relatively relieved to leave this matter to you.

Of course, this matter is completely voluntary. If you, my junior brother, feel that giving alms is harmful to your practice.

Senior brother, I will certainly not force myself. "

"Amitabha."

When Xu Lei heard this, he didn't hesitate anymore and said directly: "Since senior brother trusts me, then it will be wrong if junior brother refuses."

'In the past, I heard that the Buddha cut meat to feed the eagles, but now I have realized greed and used my body to spread seeds!

This kind of cloth is in charge of the Zen master, I will do my duty! '

"Amitabha."

Qi De also said: "Junior brother is worthy of being a disciple of a hermit eminent monk. He has a Buddha-like heart and clear wisdom."

In short.

That's it.

Xu Lei became the Zen master in charge of the seed cloth industry in Longyuan Temple because of the anti-inflammatory drugs and the good job of planting seeds this time, as well as his good education and the trust he gained from Kai Tak.

In the blink of an eye, it was ten days later.

To Xu Lei's disappointment, in the past ten days, two more pilgrims came to Longyuan Temple seeking children.

But these two pilgrim couples look very crooked.

Therefore, Xu Lei could only ask other disciples to donate.

After all, if Xu Lei goes to donate money, he accidentally improves his genes.

If the child born from charity turns into a handsome boy, then the neighbors of the person who asks for a child will gossip about it.

Saying that the child belongs to Lao Wang next door or something like that.

Of course that's not possible.

It does not comply with the rules of Zen Master Bu Zhong.

'Now I have the final say in the cloth-growing industry.

But the traffic is still too little.

We have to find a way to get the reputation of Longyuan Temple out.

Bring in greater flow of requests!
At that time, I will give alms to the beautiful female pilgrims who come to ask for children.

If they look average, let other disciples of the community give alms. '

(End of this chapter)