The ancestor of all monsters in Shushan

Chapter 99 White-browed Monk
Shi Feiyang had a complete treasure-hunting plan when he came to China this time, and Yanhu Yuding was just the first stop. It turned out that his Taoism was limited, and he didn't expect that so many troubles could arise out of thin air, which delayed him for a lot of time.

He proudly obtained "Inner Scenery of Yuanzong", and compared it with the heavenly books and golden talismans obtained previously, he understood many Chinese true stories from the Three Sovereigns and Five Emperors period, but the original plan was too small.

Originally, he planned to go back to Geng Kun to take advantage of the opportunity to cultivate in the Middle-earth after collecting treasures, and after surviving the last catastrophe of skin-changing in Dapeng Bay and becoming a true dragon, he would then build another immortal mansion elsewhere. In order to return Geng Kun's In order to express the kindness of the protector, he gave Geng Kun the set of red cloud loose flower needles obtained from Beihai, and will help him escape when the disaster comes.

But now that his path is getting longer, it can be seen from the hexagrams that Geng Kun has other plans for him.

After he changed his skin for the last time at the age of three thousand years, the two inner elixirs merged into one through the harmony of water and fire, and became a dragon ball. Due to his diligent practice, this dragon ball is different from other dragon beads and has many secrets. Geng Kun had been coveting him since he came to the island. After he killed Wu Qiming that day, Geng Kun was even more coveted.

Geng Kun only knew that he had an inner elixir of divine fire. Just like that, he was bound to win it!
Shi Feiyang made another plan for himself. Before changing his skin, he would go to the Little Antarctic Light Realm, predicting that the Aurora Fire would be weak and go in. He would clean up the Han Hao and Yuan Tao there and find a safe place to survive the disaster.

There are many monsters growing in the sacred mountain outside the sky in the Light Realm, and there are many monsters growing there. Shi Feiyang initially planned to go there to conquer the monsters and create a kingdom of ten thousand monsters as the basis for settling down and establishing a life.

Animals act according to instinct and naturally follow the laws of the jungle. The weak eat the strong. The monsters that can survive have at least hundreds of years of practice. In the Little Antarctic Light Realm, there are thousands of monsters everywhere. What is missing is someone to guide and teach. If you can Select some of the most powerful ones and gather them together to form a force, and no force will dare to kill them easily.

It’s just that this matter is of great importance. Most demons have animalistic natures and few understand human nature. They don’t even know what morality, benevolence, propriety, trustworthiness, and shame are. They only rely on their strength to show off their ferocity. Few can correct the way. But if they are taught well, the animals will It is much more reliable than people. In short, there are many variables and thousands of intertwined threads. You cannot succeed without great perseverance and great wisdom.

Shi Feiyang originally did not dare to make such a grand wish, because he had recently gained enlightenment and learned many ancient things from the Tadpole Essay.

Not to mention the more distant eras of Emperor Wa and Emperor Huang, from Emperor Xuanyuan to King Yu, they themselves had supreme magical power and were the common masters of mankind. The ministers under these human kings are also a lot of talented people who can call the wind and rain. The Yellow Emperor went to ask Yu Guangchengzi for the first time, saying that he took the essence of heaven and earth to support the grains to nourish the people, and the yin and yang of the officials were used to support the life of the masses. He used Taoism to make the world have good weather and make the grains grow to nourish the people. Dayu even used magic power to open mountains and control floods. These ancient kings all used Taoism to govern the world and protect the people with magic power.

But since Xia Qi, the King of Humans has become an ordinary person. Not only does he not know the Dao, he doesn't know magic, and his intelligence is usually not as good as that of ordinary people!

Shi Feiyang guessed that this should be caused by the family and the world. The position of human king is passed down by blood. No matter what kind of loser he is born, he is destined to be the human king. He grew up in the deep palace and enjoyed the world in vain. The support is naturally becoming more and more useless.

However, the Taoism inherited from ancient times should have been passed down. The kings of the past dynasties, the branches of each bloodline, and the ministers who managed the classics should be able to read and study, so that there were many powerful people in the Xia, Shang, and Zhou dynasties. Human kings and ministers.

Shi Feiyang remembered that in the original work, although there were Taiqing, Yuqing, and Shangqing immortals passed down to the world, the names of the three gods Taishang Laojun, Yuanshi Tianzun, and Lingbao Taoist had never appeared. "The two characters have never been passed before, and in addition to Sanqing, there is another Shaoqing. There has never been a Jade Emperor or a Jade Emperor, only the Emperor of Heaven. He stayed in the spiritual world and never cared about the affairs of the human world, nor the underworld...

He has thought a lot and has many bold guesses in his mind, but he is not yet sure.

Therefore, this second stop was originally planned to be in Qinling Mountains to pick up the Sanyang Yiqi Sword and the Green Mirage Vase, but now it was changed to Beijing City, and he wanted to go to the Forbidden City. The first is to confirm some of his ideas, the second is to send Geng Peng's soul to reincarnation and find him a wealthy family in the capital, and the third is to inquire about the whereabouts of the "Sage of Rhythm" Zhu Zaiyu, ask him about the inheritance of Chinese music and learn more about it. Ancient secrets. There is also a fourth reason. It is mentioned at the beginning of Shushan that due to Zhang Xianzhong's rebellion in the middle of Shu, nine out of ten houses were empty, and hundreds of miles of roads were uninhabited, turning the land of abundance into a miserable place, like a ghost market.

Not only Shuzhong, but also Lu'an and Wuchang in the future, Li Zicheng's Wuguan and Kaifeng, Manchu Qing's Zhaozhou, Yangzhou, Jiading, Kunshan, Jiangyin, Changshu, Sichuan, Jinhua, Nanchang, Xiangtan, Nanxiong and Fenzhou , Datong, Guangzhou, Chaozhou...

If we talk about good deeds, there are countless good deeds here!

If others don't take it, there must be a reason for not taking it. Shi Feiyang can only calculate personal cause and effect at present, and the involved things can't be too complicated. He can't do anything about this kind of change in the national destiny that involves hundreds of millions of people, so he wants to do this this time. Go and get in touch. The more you know, the wider the scope of your calculations will be.

After he made up his mind, he came out and called all his disciples in front of him, and told them one by one that they should practice Taoism in Buxu Mountain. He also warned: "Manniang is not allowed to go out to Xushan Mountain. Han'er is on the 23rd of the twelfth lunar month every year. You can go home to visit relatives, and come back to continue practicing after the fifteenth day of the first lunar month. You will be picked up and dropped off by your senior brother Yuan. You are not allowed to go down the mountain alone. Yuan Hua, you are not allowed to go back to Dayao Mountain in Fujian, let alone interact with those people you knew in the past. What's the matter? Wait until I get back."

After finishing the explanation, he left Buxu Mountain and went to Dinghu Peak first. There is a spring under here, which is living water. Shi Feiyang had previously taken away Manfeng Spring Water, and it had been refilled during the period. He had taken it several times in a row. Now is the ninth time, take the light again, and then use the "miniature of a house thousands of miles away" method, all the way north, straight to the capital.

He was very fast and soon arrived in the capital. This place was far more prosperous than other places. People were coming and going on the streets, and there was a lot of traffic. There were streets on the left and alleys on the right. There were many shops on both sides of the road, which was very lively.

Shi Feiyang was above the clouds and had a bird's-eye view of the city. A pair of dragon eyes took in every detail. The most eye-catching one should have been the Forbidden City, but at this moment, in his eyes, there was another one that was even more eye-catching!

A tall monk, dressed in sea blue, with a beard and eyebrows all white, holding a string of beads on his left wrist and holding a large alms bowl in his right hand. He walked steadily with a kind smile on his face.

The reason why he is more conspicuous than the emperor's Forbidden City is because there is a faint circle of golden light on his head!
Shi Feiyang looked around and saw two eagles, one black and one white, on the hill to the west. The white eagle was standing on a big maple tree, closing its eyes to rest, while the black eagle kept flying above it, looking very impatient. .

White-browed monk!

There are five most awesome guys in Shushan Buddhism, collectively known as the three monks and two nuns. This white-browed monk is one of them. His magic power is also at the ceiling level. He has three disciples, and one is better than the other. He is the best with the Dongting Mountain Yan Yuemu couldn't say who was more powerful, but they were all on the same level. One slap could turn a fifty-mile radius into ruins and wipe out all living things.

　Thanks to "Gu Gu Adventure", "Chen Ergou Next Door", "Tingyu Mountain Residence" and "Xiling Feiyu" for their reward support. Thank you, thank you! Thank you very much. I wish you all a life of freedom, freedom, money and leisure.

　　
　
(End of this chapter)