The ancestor of all monsters in Shushan

Chapter 96 Two girls go up the mountain
Shi Feiyang did not want to stay in Qingtian County for too long. He had to meditate on his own practice, which could take at least a few days or as long as a few months. When refining the treasure, there would be all kinds of colorful lights and wonderful sounds, which attracted the people in the city to watch, speculate and discuss.

Yuan Hua wants to refine Mao Gong's flying sword magic weapon, which will shine brightly, and will be coveted by demons, and it will also need a protector.

He took Yuan Hua and Lin Han away from Qingtian and returned to Dinghu Peak in the immortal capital. Lin Han could not go into the water, and Yuan Hua could not survive underwater. He also wanted to put some clean water in Yuding, so he put it in the peak. All the water is collected into the cauldron, and then you can look up at the Wolong Stone at the foot of the peak, which feels like sitting in a well and looking at the sky.

So he went out to Buxu Mountain nearby, found a good Feng Shui spot, opened another cave and lived in it.

Shi Feiyang gave Lin Han the white light sword and taught him to breathe and refine the sword every day. Lin Han was extremely happy and practiced diligently every day without slacking off. He even slept with the sword in his arms at night.

Yuan Hua practiced the "Inner Scenery of Yuan Zong" in the outer cave, and also practiced hook sword and jade slips, and occasionally helped to teach Lin Han swordsmanship.

Shi Feiyang calmed down, corroborated everything he had learned in the past with "Neijing Yuanzong", integrated it into a comprehensive understanding, and deciphered many tadpole texts in "Guangchengzi Tianshu".

"Nei Jing Yuan Zong" contains techniques for cultivating people to become immortals. However, if you simply follow the prescriptions and practice step by step, you will not be successful, because the road to immortality is not smooth, with thousands of ravines and all kinds of temptations and vendettas. There are countless variables in natural and man-made disasters.

Just like the same recipe, if a thousand people follow it, they can make a thousand flavors. Most of them can't make the ideal dish even if they follow the recipe.

These things are guides on the path of spiritual practice, telling people how to go and how to avoid pitfalls, but the most important thing is that practitioners need to walk through it step by step.

The authentic Taoism is a smooth road, but you need to strictly restrain yourself, which is almost "preserve the laws of nature and destroy human desires." The Emei Sect's Ziqing Baolu is the most stringent, requiring a complete child to enter Taoism, using the innate pure yang energy as its source. The foundation must be carefully maintained and cultivated. If the internal strength is perfect, it is also necessary to accumulate external strength. If you have merit on the road and practice in the world, you can ascend to the fairy world.

The advantage of this kind of practice is that it is stable and fast, and it will not lead to obsession, and there will be no catastrophe. After the internal and external perfection is completed, it will directly ascend without disaster. It also has the highest probability of becoming a saint in the physical body and becoming a golden immortal.

There are benefits, but it is difficult to achieve. If the Purple Green Treasure Ribbon is placed there and given to 10,000 people to practice, not even one of them may be able to persevere to the end. If you fall into the hands of a person with a side-sect's xinxing, you can't stand all kinds of precepts, you can only practice some powerful spells, you can do whatever you want, and you are still walking on the wrong path with the righteous Dharma.

The side sects do not pay attention to these things. They focus on Taoism but on magic. They only seek powerful magic and the ability to gratify and grudge freely. They run rampant. The lustful use magic to seek sexual gain. The greedy use magical powers to get money. The mind is always restless and consumes money. The energy is exhausted, the internal strength is already unstable, and there is no support from the external strength. The character is usually very extreme, either stingy and irritable, or greedy, heartless, small-minded, and often enmity with others. Although most of the spells he practices are powerful, but once Catastrophe is imminent, and natural and man-made disasters break out at the same time. Most of them will fall into calamity and perish. The greater the magic power, the more severe the calamity will be, until they are annihilated in ashes.

This is the difference between Tao and magic, the right and the side. Some authentic Taoist sects are very good at human nature, but their magic power is poor. They don't have many powerful magic weapons, and they usually can't beat the masters of the side sect. But the final outcome is usually much better than that of people from other sects. At worst, they can be reincarnated and avoid disaster all over again.

Shi Feiyang now wants to plan a path for himself, set a high road, and go through it step by step. This is virtue.

In the ancient context, virtue means walking on the road. The more righteous the road, the thicker the virtue. The word morality is completely different from that of later generations. It reflects the ability of those who have gained the Tao to lead the world, rather than being a good person and doing good deeds. Much more... Based on this true moral foundation, practice magic, have the right way and skills, and use it in the world to ensure peace for eternity. Use it in yourself to ensure that the world lasts forever and is indestructible.

Guangchengzi's Heavenly Book and Jade Ruler, Huangdi's Golden Seal and Heavenly Talisman, Dayu's Golden Talisman and Baoding, and the Dongling Zheng's Sanlai Rhythm all have their ultimate roots pointing to the same avenue, but they have different angles and different methods.

When Feiyang was in seclusion for several months, he gained many enlightenments and learned many mysteries about the cultivation of immortality.

With greater insight, he improved many of the cultivation methods he passed on to his disciples, including Chi You's Sun and Moon Form Refining Method, which he formulated individually for each of the gods Gun, Red Snake, Green Jiao, and Diao Crane in the Yu Cauldron. Although they have the same basic framework, there are many differences in the specific practices, which are most suitable to match their physical and mental temperaments. He also re-refined several magic weapons such as Jiutian Yuanyang Ruler, Yuding, Dongling Zheng, Zhoutian Hunyuan Umbrella, etc., so that they could exert more and greater magical effects.

After more than half a year, two female fairies came to the mountain.

One is Saifei Qiongxiong Manniang, who came to Dinghu Peak to seize the Heavenly Book when he changed his skin to undergo the tribulation, but was later persuaded to leave by Zanglingzi. The other is her junior sister, who is the nineteenth in the mortal family and is called Xiao. Nineteenth sister.

Xiong Manniang looks a little rich, tall and has long legs. She is dressed in a black outfit and carries a sword case on her back. She looks like a child of the world. Xiao Jiumei is a little thinner. She is wearing a plum-blossom gown and has a few thin braids around her face, looking quite youthful and playful.

The two have been practicing Taoism for many years, and this time they came to Buxu Mountain. Seeing the beautiful mountains and the pure spiritual energy, Xiao Jiumei proposed to open a cave here and concentrate on cultivation.

When the two girls arrived at the mountain, they met Yuan Hua first.

The exercises recorded in "Inner Scenery of Yuanzong" are very miraculous. In the past, Lv Mao Zhenren led a group of immortals to refine Kongtong Mountain and obtain the treasure left by Guangchengzi. He was regarded as the leader of Xuanmen. He was originally the righteous way, but he could devise tricks for outsiders. The techniques, ideas, and methods that suit them are all incredible, but they don't deviate from the foundation of the right path.

After Yuan Hua got the book, Feiyang sometimes dialed it according to local conditions. At this time, he had restrained all the black energy around him into his body. He condensed his soul and added some transformation skills. He stood there like a stranger, wearing a gray suit. Wearing a preaching robe, a straw hat on his head, and a white beard and eyebrows, at first glance, he looks like an old fisherman.

But Xiong Manniang and Xiao Jiumei were not mortals after all. They saw at a glance that something was wrong with the old man, and immediately released their flying swords and shouted sternly: "What kind of monsters do you dare to come out and cause trouble in broad daylight?"

Yuan Hua's temperament has changed a lot since he joined Shi Feiyang's sect. It's like changing from a monkey in Mount Emei to a golden monkey. He doesn't get angry and only releases his flying sword to fight.

He originally liked to compete with human sword immortals in swordsmanship. He has made great progress in the past six months. The two women he met today are even more serious sword immortals. He couldn't help but feel itchy and wanted to see how good he was now.

The two girls were extremely surprised when they saw that his flying sword was blazing, righteous but not evil. After fighting for a while, they felt that the opponent's sword power was authentic Xuanmen. It was dignified, advanced and retreated in a measured manner, and they felt even more magical.

Xiao Jiumei said: "Senior sister, you see, he is an old ape, he has such decent swordsmanship, and the sword he uses is better than us."

Yuan Hua laughed loudly: "Don't you know that in the past, Duke Yuan and Yue Nu had a sword competition, and they benefited from each other, and each learned a set of swordsmanship. Although I, an old ape, dare not compare with Duke Yuan, I can learn some decent swordsmanship. Not surprising."

When the master of the three girls in Minshan, Qizhi Longmu, passed away due to Kong Shitai, she once passed on to her eldest disciple Luo Ziyan a "Yue Nv Jing", which contained the Yue Nv swordsmanship. As the youngest, Xiao Jiumei, What I got was a "Secret Book of Three Elements". Each of the three women had their own circumstances and practiced the Tao method that suited them best. They did not deliberately share their knowledge with each other, but there were times when they discussed and exchanged ideas.

When the two heard Yuan Hua talk about the sword fight between Yue Nu and Yuan Gong, they immediately developed a lot of good feelings. Seeing that the old ape did not look like a harmful evil spirit, they both put away their flying swords and exchanged names.

After hearing that Yuan Hua said that he had a master who had opened a cave in the mountain and had been practicing for a long time, the two girls were very curious: if an old ape under his sect has such a Taoist practice, and he can use such a good sword, that master must be a great master. Taoist master!
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(End of this chapter)