The Eternal Emperor of Prehistoric Times

Chapter 536, The Supreme Way of Heaven (please vote for me)
  In the Yin and Yang Dao Palace, when you, as the master of the Dao Palace, practice dual cultivation with your Taoist companion, you can enter the laws of the Dao and travel and comprehend them!
  Just like the three thousand Chaos Gods and Demons, the reason why the Three Thousand Chaos Gods and Demons practice so fast is very simple. When they were conceived, their souls were swimming in the laws of the Dao, and they tirelessly absorbed the laws of the Dao to consolidate their own path!
  It is conceivable that their own Taoism and understanding improved so quickly, and Tang Long also obtained such power, but there were some differences.

The process is not important to him, but the result is very important, because Tang Long is gradually condensing a trace of Dao authority and transforming into an authentic son of Dao.

If successful, Tang Long's own status under the Supreme Dao would be quite noble, just like the Tao Ancestor who created the path, and his status would be equal to or even slightly higher than theirs.

After all, one is equivalent to the biological son of the Supreme Avenue, and the other is just the blessing and title of the Supreme Avenue. There is an essential difference between the two.

"The fact that you have condensed such magical powers proves that you are quite eager in your heart." The soul of the goddess Mi Yao glanced at Tang Long and said softly, as if she was complaining, but also seemed to be happy.

"Mi Mi, beautiful scenery at a good time..."

Tang Long showed a faint smile and hugged the goddess Mi Yao...

At this moment, Tang Long's Ancestral Aperture world is also undergoing earth-shaking changes. In the entire Ancestral Aperture world, there are hundreds of thousands of Law Heaven Pillars condensed, each of which has almost reached 50% appearance, which is quite impressive.

The same large number of laws were derived and imprinted, which also promoted Tang Long's own cultivation. After entering the cave heaven realm, world spirits that had not been derived were also derived.

Just like the Great Thousand Worlds, any ancestral world must derive its own corresponding world spirit.

Some people are not familiar with world spirits, but if they hear the way of heaven, they will be quite familiar with it. The world spirits in the ancestral aperture world are equivalent to the way of heaven in the world.

But there is a difference. In the vast world, the way of heaven is like a supercomputer, with massive laws and infinite creations, but without any emotions, only instinct.

For example, like the thunder tribulation, the great cycle of the world, and the Eye of God, Heaven will not be born easily, nor will it favor anyone easily, becoming the son of destiny or the son of Heaven!
  Because there are quite a few restrictions, you can't do whatever you want, you can do whatever you want. You must ensure your advancement in the world, such as promotion and perfection!
  In the heavenly world of the vast world, their only goal is to advance to the eternal world.

Become a vast world side by side with the Great Dao, an infinite world, eternal and immortal, with endless reincarnation.

For example, the heavens and worlds under the jurisdiction of the Supreme Avenue are the same as the Eternal Night Sand. Both belong to the eternal world, and their territory is extremely vast, almost boundless!

It seems as if it is derivative and evolving every moment, making it difficult to figure out and be sure of.

As for the way of heaven in the eternal world, it naturally returns to the avenue, adding its origin to the supreme avenue.

……

The ancestral aperture world of martial arts cultivators is different. In the ancestral aperture world of martial arts cultivators, the world spirit is born. It not only faces the entire ancestral aperture world, but also serves the martial arts cultivator itself. It is dominated by the will of the martial cultivator. As for the world spirit or the name To serve the way of heaven, you only need to maintain the balance of the ancestral world, the derivation of laws, the great cycle of the world, and the reincarnation of the world.

As for promotion to the eternal world, it is possible, but it is impossible for any martial artist to choose to integrate his own world into the supreme avenue and add origin to the avenue.

Unless the saints who have attained the Dao Dao are equal to the Dao of Heaven under the Supreme Dao, just like the Six Saints of the Six Paths, they control the power of the Supreme Dao. However, the world has never heard of a great saint. The reason is very simple. There have never been many who have reached the standard!
  After all, one's own cultivation level must at least be exactly the same as that of the Great God Pangu, half a step into immortality, and immortality. Otherwise, one would not be qualified to become a great saint.

I think back then, the Great God Pangu was the most qualified to become a Saint of the Great Dao, because he not only had unparalleled strength, but also had a noble status. As a son of the Great Dao, if he successfully attained the Dao, he could directly become a Saint of the Great Dao, the number one person under the Great Dao. Man, unparalleled in the world.

It would be the same if the three thousand chaotic gods and demons had the same cultivation level. It's a pity that the Great God Pangu is not just satisfied with the Taoist Saint. He wants to be the same as the Eternal Green Lotus in all the heavens and worlds.

The direct realization of the Tao is immortal, eternal, and on the same level as the Great Way. They are equal to each other and do not distinguish between high and low.

It's a pity that he eventually fell. After the creation of the world, it was really sad to fall into the wild world.

……

With the condensation of the laws of the great avenue, and the creation of creation, a silent world spirit is being born!

It seems to be like a book spirit, born in the Book of Laws, gathering countless vast laws and integrating them into oneself, as if the world is dominated by it, controlling the cycle of life and death of all things, the great cycle of the world, and the reincarnation of the world.

The Supreme Heavenly Dao is truly derived. This Supreme Heavenly Dao is still quite weak. It is exactly the same as the will of the Small Thousand Worlds. However, it can continue to grow with the condensation of the world's laws and the increase of the world's origins, and the speed is quite fast. .

Compared with the will of Xiaoqian World, it is even worse. Although it is extremely weak, it has 100% control over the entire Ancestral Aperture World. No small thing can be hidden from it.

It is the second person in charge under Tang Long and has absolute power. Normally, Tang Long does not deal with the Ancestral Aperture World, and all balance is maintained by it.

Including various cave heavenly treasures and spiritual root treasures in the ancestral world, it is responsible for promotion and balance.

What's more, after the Supreme Heavenly Dao is born, the Heavenly Dao will naturally take over the entire ancestral world and undergo various changes.

Every change is conducive to the promotion of the world and the evolution of the world. As the lord of the world, Tang Long is naturally happy to see this situation. He leaves it to the control of the supreme heaven, so why not do it.

At the moment when the Supreme Heavenly Dao was derived, Tang Long's cultivation improved at the same time, because the world spirit that derived the Ancestral Aperture world was almost synchronized with the domain that condensed itself.

As soon as the supreme heaven comes out, it is natural for itself to condense the best realm, and to create its own realm, it is also closely related to its own world spirit.

Tang Long was multitasking. Part of his Yuan Shen and the goddess Mi Yao practiced dual cultivation in the Yin and Yang Dao Palace, swimming in the ocean of the Great Laws, and constantly understanding the three thousand Great Laws!
  Another part of the soul is already gradually condensing its own domain of speed!
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  (End of this chapter)