Tomb Robbery: Successor to the King, starting in Yunnan Worm Valley

Chapter 476 Pangu Vein

The Wuling Yishan King that Feng Shigu saw in the coffin was also influenced by ancient witchcraft culture. Although his head had been lost and replaced with a golden head when he died, a corpse was still buried with him.

It's just that there is no way to hold this corpse in the mouth, so a hole can be made from the stomach and stuffed into the stomach.

Moreover, Feng Shigu believes that the reason why Wuling Yishan King is still alive, and even moves like a living person, and has the ability to kill several people in an instant, is because the thing in his stomach is most likely not a corpse weapon, but a living elixir. .

The living elixir has completely merged with the body of Wuling Yishan King and grown together.

Let Wuling Yishan King become an ancestor who is neither living nor dead.

Feng Shigu even said that when he was opening the coffin, he could still feel the fairy energy-red fire emanating from the golden head.

Feng Shigu even vaguely saw the fairyland in the firelight.

However, Feng Shigu believed that words could not describe the appearance of fairyland, so he did not record it.

This made Wang Ye very confused.

Even if Wuling Yishan King really turned into a corpse immortal, how could there still be red fire on his golden head?

Is there still something like a fairyland in the firelight?
  Could it be that Feng Shigu was hallucinating.

If you think about it carefully, it's impossible.

If Feng Shigu had been trapped by illusion, it would have been impossible for him to make the right response in such an emergency situation and kill Wuling Yishan King in the blink of an eye.

A bold idea slowly emerged in Wang Ye's heart.

The red fire on the golden head of Wuling Yishan King is most likely the manifestation of the true origin of the power contained in the living elixir.

What is fundamentally special about the Wuxia Coffin Mountain area?

Pangu Vein, the suspected ancient god Yangui deep underground.

Could it be that the power of the ancient gods seeped through the Pangu veins?

The ancient witch discovered this and used the human internal organs in the small coffins in Coffin Mountain as sacrifices to attract the power of the ancient gods from deep underground.

Individual sacrifices were particularly favored by the ancient gods, gathering more of the power of the ancient gods, and eventually became corpse weapons, and even further living elixirs.

The appearance of Huo Dan has all four limbs, hands, feet and five senses. It looks like a human but is not human. Could it be a projection of the image of the ancient god?
  The corpse of Wuling Yishan King was merged into one with the living elixir, completely integrating the power of the living elixir. Could it be that he absorbed part of the power of the ancient gods and was resurrected?
  Even though King Yishan of Wuling was an expert in magic and held great power when he was alive, he could still reach out six times in seconds after being dead for so many years. He was able to become a disciple of Guanshan Taibao who was Feng Shigu's confidant. It was possible that he had the help of Gu. Because of the power of God.

As for the fire that flashed on the head of Wuling Yishan King, it was also some kind of projection of the power of the ancient god.

The fairyland that cannot be described in words appears in the firelight. In Wang Ye's opinion, it may be the empty space where the ancient god's body is located.

After all, none of the ancient gods in this world line belong here, they all jumped or infiltrated from other dimensions.

Of course Feng Shigu didn't know about the ancient gods, and he didn't expect so much about Wang Ye.

According to Feng Shigu's idea, he thought Wuling Yishan King was already a corpse immortal whose corpse had become an immortal.

The corpse of Wuling Yishan King itself is the elixir.

A bite of his meat is equivalent to Tang Monk's meat.

Not to mention immortality, it will definitely be of great benefit to spiritual practice.

As a result, Feng Shigu refined the corpse of Wuling Yishan King in a copper cauldron into an elixir.

But after taking these elixirs, there was no special effect.

Wang Ye suspected that Feng Shigu was taking more than just elixir.

A person who is addicted to cultivating immortals faces the body of the corpse immortal that he understands. It is impossible for all the absolute elixirs in his concept to be used to make elixirs.

It’s very possible that you couldn’t resist the temptation and ate a little bit. Eating the body of King Wuling Yishan has no effect, and Feng Shigu will definitely not give up.

He began to search frantically for corpses in the coffin mountain.

He believed that since Wuling Yishan King could become a real corpse immortal through the Corpse Weapon Living Pill, he could too.

Feng Shigu was a Feng Shui master, and he quickly found the Pangu Vein in the Coffin Mountain area of ​​Wu Gorge, which was later known as the Corpse Vein.

After that, we successfully found Coffin Mountain.

But after finding Coffin Mountain, Feng Shigu discovered that the terrain and veins inside Coffin Mountain had been destroyed.

The great witchcraft masters in ancient times dug many holes in this area in order to find and utilize the Pangu Vein.

Moreover, Wu Xian buried himself here after his death.

Even Feng Shigu has not found the specific location of Wu Xian's tomb.

But Feng Shigu had seen a small part of the remains of Wu Xian's tomb.

Such a large-scale excavation, coupled with Feng Shigu's own evildoing, also led to a lot of digging when the tomb of King Wuling Yishan was robbed.

The two wonders of Pangu Vein, the head-shaped cave where the coffin of Wuling Yishan Wang Ming Palace is placed, and the hills of corpses inside the coffin board, have been broken by the dragon energy.

The average person must be very desperate when they see this situation.

But Feng Shi's ancient methods were so powerful that he didn't give up.

He thought of a way to turn the part of the ancient corpse coffin in the Pangu vein into the immortal mansion where he could practice and become an immortal.

The real purpose is not to cultivate immortality here, but to build an earthly immortal village here.

The upper and lower floors of Dixian Village, the Yin-Yang Village, take the meaning of yin and yang to reconcile Hunyuan. The ultimate goal is to use the living and dead people, Yangzhai and Yinzhai in Dixian Village to restore the dragon energy of the Pangu Vein.

While building Dixian Village, Feng Shigu did not give up looking for living pills.

Feng Shigu's means and determination were obviously much greater than those of the previous nobles or priests.

After searching almost all the small coffins, he actually found a living elixir.

According to the records in Feng Shigu's own diary, this living pill is almost a living corpse immortal, and the human form is very complete.

In the end, Feng Shigu went so crazy that all the disciples of the Feng family who followed him were buried in the Dixian Village.

There is a blood grave in the backyard of the Feng family's old house in Dixian Village, which was specially set up by Feng Shigu.

The purpose of this blood tomb is to detect the degree of repair of the Pangu Vein and Dragon Vein in the Coffin Mountain area and to enter the city.

As long as there is corpse blood seeping out, it means that the dragon energy has begun to revive.

Then all entities underground can be resurrected and become immortals.

Wang Ye gasped when he saw this.

Good guy, the blood grave that people like me saw when they came in from the backyard just now started to ooze blood.

At the time I didn’t think there was anything too special about it.

Unexpectedly, this blood grave turned out to be an indicator.

This means that the entire Dixian Village, and even the entire Pangu Vein, will begin to be resurrected.

As for Feng Shigu himself, he was also quite cruel to himself.

(End of this chapter)