Journey to the West: People are in heaven, working from nine to five

Chapter 257 Three thousand Buddhas are nothing!
  For a moment, Tathagata wanted to simply die. One death would mean a hundred deaths, and he no longer wanted to deal with such nonsense.

Especially when facing the immortal king in white who even Tathagata Buddha would find nightmare.

When Guanyin Bodhisattva saw Tathagata Buddha looking so embarrassed, he also said bluntly:
  "I, the Buddha, are not kind to those who come, how can I not see them?"

Guanyin Bodhisattva's thinking was very simple. If he didn't meet Chu Hao and kept delaying it, could Chu Hao still cause trouble?

However, Tathagata Buddha shook his head and sighed.

He also wanted to be such a rogue.

But, after all, he is the Tathagata.

He is the Tathagata Buddha of the Central Saha Pure Land, and he must resist all this.

Especially that person is the prison god Chu Hao. God knows what terrible consequences will happen if he doesn't meet him.

Tathagata Buddha took a deep breath and waved his hand,

"Let him in."

In the Great Leiyin Temple, figures of Buddhas also appeared on the statues everywhere.

After sensing Chu Hao's arrival, many great Buddhas took the initiative, fearing that Tathagata Buddha would not be able to withstand it.

After all, many Buddhas have already seen Chu Hao's domineering character outside the Nantian Gate. If this cannot suppress Chu Hao, I am afraid no one will be able to stop this anomaly in the future.

Tathagata sighed. Although he didn't want to admit it, he knew that the next step would probably be a tough battle.

But he said that Chu Hao was roaming around Lingshan leisurely.

This is the first time Chu Hao has come to Xitian Lingshan, including his previous life and this life.

I have to admit that Xitian has already become a world of its own.

Chu Hao's previous identification of Lingshan was that it was an emerging sect formed by strong men from various sects after the decline of Chan Sect.

But now it seems that Chu Hao's thinking was actually too simple.

To be able to become a major sect in the Three Realms, to have a great advantage in the Conferred God Tribulation, and to be able to continue to occupy the main position of the Three Realms in the Tribulation of the Journey to the West, the Western sect has already become its own lineage.

The layout of Xitianling Mountain is somewhat strange.

The peaks are neatly arranged and the strange rocks are jagged. Under the cliff are beautiful flowers of Yao Cao, and beside the winding path are purple zhizhi and fragrant flowers. The fairy ape picks fruits into the peach forest, but they are like fire burning gold; the white cranes and pine trees stand on the branches, like smoke holding jade. The colorful phoenixes are in pairs, and the green phoenixes are in pairs.

The scenery I saw earlier was similar to what I saw at the old site of Kunlun Mountain.

Presumably, it is also because many high-level officials in Western religions are also people who explain the religion, so naturally there will be some traces in them.

But when he came to Daleiyin Temple later, Chu Hao couldn't help but feel refreshed.

The heavenly king's hall emits rays of rays of light, and the front of the Dharma Protector's Hall emits purple flames.

The pagoda appears, and the fragrance of flowers is excellent. It is the earth that is superior to the sky, and the clouds are leisurely and the day is long.

Before the world of mortals is over, all conditions will be exhausted, and there will be no loss in the Dharma Hall for all eons.

Before, Chu Hao could only read these words word for word in the book and imagine the pictures.

But it wasn't until Chu Hao saw this scene with his own eyes that he was truly shocked, and for the first time he had an intuitive understanding of the Great Leiyin Temple in Lingshan.

It is different from the majesty, solemnity and awe-inspiring righteousness of heaven.

Daleiyin Temple is solemn but reveals a kind of peace. The tall pagoda and the fragrance of silk and flowers make the entire Lingshan into a pure land.

To the gods, this might just be a strange sight. But for the suffering people, this scene is definitely the peaceful and pure land they dream of.

At this time, Chu Hao realized that Buddhism could control countless believers so easily and even rule the world with faith precisely because it provided a dream paradise for the world.

In Buddhist scriptures, the beauty of the Pure Land has been described countless times.

It is said that the Pure Land of Utmost Bliss is the solemn and pure pure land of the Buddha's land that Amitabha made when he became a Buddha and practiced the forty-eight great vows according to the cause.

That Buddha Land is a land where all sentient beings do not suffer any kind of suffering, but only receive all kinds of happiness, so it is called Ultimate Bliss.

That’s why countless mortals risk their lives and are willing to sacrifice everything to enter the Pure Land.

However, from the perspective of Chu Hao's deep sleep, all Buddhas suffer, so how can we allow all sentient beings to experience no suffering but only receive all kinds of happiness?
  The Pure Land of Bliss in the West does exist, but it is more like a greenhouse deliberately packaged by the West.

It's just like a pigsty. In fact, living in a pigsty is just a little dirty, but you can live a life without worries and suffering.

The Pure Land of Ultimate Bliss is to select some with better talents among the millions of believers and come up to practice.

The endless Buddhist soldiers in the Western Heaven come from the Pure Land of Ultimate Bliss.

The pigs in the pig pen must be slaughtered.

The bliss of the Pure Land is not enjoyed in vain.

Even mortals have paid countless times to devote their lives to their faith, but what they got was the opportunity to work.

This kind of thing is the Pure Land of Bliss in the West that Chu Hao sees now.

Chu Hao didn't want to evaluate the merits of this pure land of bliss, because it was meaningless.

Some people were inspired by the Buddha and knelt in front of the Buddha for three thousand years. They never felt pity for the Buddha, and they died in depression without receiving any reward in return.

Some people don't have to do anything, they are born with wisdom, and they will naturally reach the Paradise of Paradise, become Buddhist soldiers, and work hard for the West.

In Chu Hao's view, to get rid of suffering, you can never borrow the hands of others. Giving the right to fight for happiness to others is tantamount to waiting for death and can only pray for gifts.

It would be better for Taoism to be more realistic. All living beings should practice hard on their own. If you fail to overcome the tribulation, your soul will be scattered. If you succeed in overcoming the tribulation, you will fly to heaven. You will not be forced to believe in religion or make sacrifices.

Chu Hao strolled through Lingshan Mountain and walked into the Great Leiyin Temple.

This is the center of power equivalent to the Lingxiao Palace in Heaven.

As soon as he stepped into the Great Leiyin Temple, Chu Hao felt the extremely dazzling Buddha light and the endless majestic Buddha Dharma, as if he was going straight into Chu Hao's soul and persuaded Chu Hao to convert to our Buddha.

As soon as he entered the Great Leiyin Temple, there were three thousand Buddhas in front of him, standing in high positions, looking down at Chu Hao.

Their eyes were like the Buddhas in countless temples, compassionate, yet indifferent and aloof.

"Bold Chu Hao, he met three thousand Buddhas and didn't bow to him?!"

The Sanskrit sounds were chanted loudly, and the Dharma surged towards Chu Hao like a thousand huge waves.

At this moment, Chu Hao was like a small boat on the magnificent sea, swaying unsteadily and tipping over at any time.

Obviously, all the three thousand Buddhas in Buddhism have already had strong opinions on Chu Hao, and they just want to take advantage of this time to let Chu Hao see the power of Buddhism!

However, they had no idea what kind of arrogant person they were facing!
  Chu Hao frowned, with an awe-inspiring arrogance on his body, and strode forward with an endless violent aura, even mixed with a hint of demonic nature!
  The Tianyuan magic stone on the God-killing Spear gave Chu Hao the confidence to be arrogant.

In an instant, violent demonic energy swept across!
  The originally endless Buddha light was dyed into black demonic energy in an instant.

In the Great Thunder Sound Temple, Chu Hao stood proudly in the demonic aura, with an arrogant smile on his lips.
  "Three thousand Buddhas are nothing more than me!"

(End of this chapter)