Journey to the West: People are in heaven, working from nine to five

Chapter 1963 A discussion on Taoism

If Chu Hao said these words in Lingshan, it would probably arouse the anger of all the Buddhas, and even the Tathagata would not hesitate to take action against him.

However, for Randen Ancient Buddha, insulting Lingshan does not mean insulting Buddhism, so at most he is surprised in his heart, but he does not think this matter is serious.

So much so that when he looked at Chu Hao, he said something like this.

“What’s wrong with Lingshan?”

When he said this, the ancient Buddha of Ran Deng was looking at Chu Hao. His eyes, which could see everything, were glowing with Buddha light at this moment, just like the stars turning, giving people a feeling that they could not look directly. .

But Chu Hao was looking at him, his calm eyes were as deep as the chaotic void, with layers of mysterious and infinite power emerging.

Faced with this question, Chu Hao gave his own answer: "Don't the ancient Buddha know?"

This is a rhetorical question, but it doesn't feel like a rhetorical question.

Does the ancient Buddha of Ran Deng really not know?

Does this first leader under the two sages of Buddhism really not know the difference between Lingshan today and the Western religion in the past?

Or does he mean he doesn't care?

"So the Buddha from the East left and fell into the devil's path." The ancient Buddha of Deng Deng said another thing, which just shows that he did not refute Chu Hao's statement.

"Different Taoists don't work together. Buddha who came from the east made the right choice." Chu Hao once again said an earth-shattering sentence.

He actually felt that it was right for the Buddha who came from the east to fall into the devil's path, but that was the devil's path, and it was the devil's opposite to the Buddha's path.

Even Ran Deng Ancient Buddha's eyes flashed with a hint of shock.

Because in his opinion, although Chu Hao is related to the Demon Sect, he is after all a god in heaven and a disciple of Taoism. How could he have such a perception?
  For a moment, Ran Deng Ancient Buddha even suspected that the other party had fallen into the devil's sect.

"You think I'm possessed?"

Chu Hao saw through his thoughts and asked instead.

After hearing this, the Ancient Buddha of Ran Deng looked calm and said slowly: "I thought the Prison God would have a clear understanding."

"It is precisely because I have a clear understanding that I said this." Chu Hao said.

"We are not talking about the same thing." But the ancient Buddha of Ran Deng shook his head.

Chu Hao smiled and said: "There is no need to talk about mysterious and mysterious things, why not just communicate in plain language?"

"Some things involve the way of heaven, and you should not speculate on it." Ancient Buddha Randen expressed his opinion.

"Then tell me something you can say." Chu Hao said, looking at the Ancient Buddha of Burning Deng: "If Lingshan is besieged, will you take action?"

"Yes." Lantern Ancient Buddha replied firmly.

"If Lingshan rots, will you solve it?" Chu Hao asked again.

"Yes." The Ancient Buddha of Deng Deng also answered in the affirmative.

However, after saying this, he added: "Buddha's teachings will not decay. Some may go astray, but there is no end to the sea of ​​suffering and we can always turn around."

"So if Maitreya Buddha comes back, will you protect him?" Chu Hao asked in response.

At this time, the ancient Buddha's expression obviously changed, and his eyes that were difficult to look at also trembled a little, just like ripples on the surface of a calm lake.

The ancient Buddha of Ran Deng was hesitant.

Even if it was just for a moment, it meant that he was shaken in his heart and that there was a gap in his understanding of Buddhism.

This is a very scary thing for a Buddha.

Just like the previous Guanyin, it was because of her worries that something went wrong when the White Pure Water King Kong was reincarnated, and he turned into a lustful and violent person.

The stronger you are, the more you must stick to your true heart, the more you must strengthen your will, and not waver in the slightest.

Faced with this, the approach of the people in Xitian is to gain enlightenment. They believe that only through enlightenment in Buddhism can one be neither sad nor happy, nor be affected by anything, so that the will can be firm and the original intention can be adhered to.

But Chu Hao believes that blocking is worse than sparing, follow the flow of your heart, follow the trend, do not forcefully restrain yourself, and let yourself do whatever you want. In this way, your will is hidden in all living beings, and they cannot be moved or shaken, while your original heart is constantly changing. After tempering, it will become clearer.

The two are completely different paths.

But now, Chu Hao's words seemed to prove to the Ancient Buddha that his way was right.

The Ancient Buddha of Ran Deng understood his intention, so he immediately proclaimed the Buddha's name and said with a compassionate expression: "I'm obsessed with it."

"The more you care, the easier it is to fail." Chu Hao seemed to be teaching his disciples.

The ancient Buddha of Ran Deng retorted: "Not caring means indulgence, and indulgence will breed causal evil."

"No, true freedom lies in your ability to control freedom." Chu Hao responded.

boom--

As soon as these words came out, the void around the two suddenly trembled.

A thunder sounded in the minds of both of them at the same time.

The next second, rune marks appeared all over Chu Hao's body. These rune marks shone with brilliant golden light. Various strange images emerged in the light, which was very shocking.

The ancient Buddha of Ran Deng watched quietly, a bright scene reflected in his calm eyes.

He understood that he had already lost the first stage of this argument.

Yes, they are messing around.

When the ancient Buddhist monk Ran Deng asked that he was prejudiced against Lingshan.

The two began to discuss Tao.

In this discussion, Chu Hao clearly had the upper hand.

Especially now, he speaks the truth, causing heaven to shake, and even giving birth to various visions, which makes people surprised.

"The Prison God is indeed the most transparent person in the three realms." The ancient Buddha said his first compliment.

Chu Hao said at this time: "Why do I, a transparent person like me, target Lingshan?"

He threw this question to the ancient Buddha of Ran Deng.

The ancient Buddha of Ran Deng did not answer, but instead changed the topic to Maitreya Buddha again.

"The Buddha who came from the east went astray and should be judged by the saints."

These words once again brought the two of them to the discussion.

In response to this, Chu Hao no longer sat cross-legged, but straightened his left leg, supported the white clouds underneath with one hand, and looked at the other party with squinted eyes: "But if the saint doesn't come out, we need to rely on ourselves to judge what is right and wrong. "

"The Prison God thinks that everything he does is right?" Randen Ancient Buddha asked.

"There are no mistakes at the moment. Even if there are, I can solve them." Chu Hao said.

"But what if it can't be solved?" Ran Deng Ancient Buddha said.

"What is the ancient Buddha talking about?" Chu Hao's eyes darkened.

"Is the destruction of France really within the scope of the Prison God's calculations?" A smile suddenly appeared on the corner of the ancient Buddha's mouth.

It was as if he was the winner in this argument.

At this time, Chu Hao set his sights on the law of destruction.

His eyes swept across the country, and his powerful consciousness enveloped the entire country, and everything that happened inside fell under his control.

(End of this chapter)