I have a heavenly book of merit and virtue

Chapter 31 I have a method, and it’s called God’s Fight!

That’s right, it’s the magic of fighting!

A magical power that is similar to Dema's "invite the gods", but completely different.

The same thing between the divine fighting technique and the divine summoning technique is that they both invite the gods to the upper body.

But the difference is that the former invites ‘gods’ made of incense and wishes.

The gods here mostly refer to those ‘incense gods’ that do not exist but were formed due to the worship of the common people.

This kind of god has no intelligence or wisdom, but it can give certain feedback to incense believers.

Of course, there are some gods who can invite "real gods", but Chen Yan has doubts about whether there are real gods in this world.

The magic of inviting gods from shamanism and Chuma’s disciples is different. The ‘immortals’ invited by these shamans and Chuma’s disciples are real. They are fox-yellow and white willow ashes, and they are monsters with joy, anger, sorrow, greed, anger and ignorance.

Therefore, compared to the magic attack that has no side effects, the side effects of the magic spell are much more serious.

The biggest side effect is that these "fairies" will ask for benefits, and often these benefits are not as simple as simple items. Sometimes, they are even organs, limbs and even souls.

This is why there is a saying that "it is easy to invite gods, but it is difficult to send them away", and it is precisely for this reason.

But Chen Yan doesn't have those worries when it comes to his magic attack.

Because the gods invited "incense gods", to a certain extent, Chen Yan just borrowed the power of incense wishes.

According to the information described by God's Fight, there are three levels of God's Fight.

The first level is to ask for the blessing of the incense and wish of the 'god'. This level can greatly enhance the physical strength of the caster, making the caster invulnerable and infinitely powerful.

As for how much it has been improved, Chen Yan has not tried it yet and it is unknown for the time being.

The second-grade divine attack is at a higher level than the first-grade divine attack, and requires the protection of the "spiritual dharma body". At this time, the god is me, and the dharma body protects me.

To a certain extent, the caster is the incarnation of the god. Not only will his physical body be greatly strengthened, he can even become immune to some spells.

As for the last level, the third-level divine attack, it is the most difficult to master.

According to Shen Da, this last level of training is extremely difficult, but as long as you master it, you can move mountains and fill the sea, carry mountains to catch the moon, sanctify your body, and achieve the "Golden Body of All Dharmas". In the words of Shen Da, you can that is:

"Those with a golden body of all dharmas can overcome all dharmas and have an immortal body."

It seems that this level of divine fighting skills has surpassed the level of magic and has reached the point where it is comparable to the supernatural powers of immortals. It is invulnerable to all means and the body is immortal. It is simply invincible.

However, Chen Yancai's first level was still the first level that he had cultivated through forcible indoctrination from the Heavenly Book of Merits, not even the second level. He didn't know whether this legendary third level divine strike was so strong.

I can only say that I will wait and verify it when such a day comes in the future.

But do you think Chen Yan will be able to use his divine skills now?

The answer is not yet.

Because there is also a very crucial thing needed to perform the magic of magic--please use the magic object.

Inviting divine objects, as the name suggests, is the items needed to invite the gods.

To put it bluntly, it is something related to the "god" being invited. Generally speaking, it is a statue of a god or a Buddha.

Of course, if you are inviting your ancestors, then the magical artifacts and treasures that the ancestors often accompany, such as Buddhist relics, Taoist swords, etc., can also be used as sacred objects.

Chen Yan has no masters or ancestors in this world. Of course, the latter method of asking for gods will not work.

Therefore, Chen Yan could only choose the former, which was to use the statue of the god as a sacred object.

Generally speaking, the more willing power you ask for the blessing of a divine object, the more willing power you can obtain from a first-grade divine attack. The power of the blessing here is related to the incense offered by the gods, that is, the gods worshiped by the people.

In this case, the statues of Bodhisattvas and Taoist ancestors enshrined in century-old temples and thousand-year-old Taoist palaces must have accumulated the most incense. If used as sacred objects, they will definitely be able to bless more incense and wish power.

But regardless of whether Chen Yan can obtain these centuries-old Buddha statues and Taoist statues, Chen Yan is even more worried about the negative consequences if he uses these Buddha statues and Taoist statues as sacred objects.

Although it is said that the gods invited by the gods are the gods with the power of wish, not the real gods, but the devil knows whether these Buddhas and Taoist ancestors really exist. What if they do exist, what will the old man do if he sees them?
  Therefore, to be cautious, Chen Yan felt that he should just be a god himself.

A statue that does not exist in this world, but was worshiped by many people in the past life - the statue of Guan Gong!

There was no way around it. The statue of Guan Gong in his previous life was too famous. This was the first thing Chen Yan thought of.

And with Guan Sheng's force, if he can obtain the incense and willpower of this fierce general, it would be no small feat.

The more important point is that if you invite the Holy Emperor Guan from the previous life in this world, there will be no risk, and you can still get the blessing of the incense and wish, which is simply a hundred benefits and no harm.

But Chen Yan did not intend to create a statue of Guan Gong from scratch.

First of all, the materials for shaping the statue were too troublesome. They required high-quality clay balls, cinnabar, lacquer ink, etc. Chen Yan couldn't get these things at the moment.

And the most important thing is that the newly created statue of Guan Sheng has no incense and will power, and without the accumulation of incense of the common people, even if the Emperor Guan Sheng is invited, it will not be able to give Chen Yan much power.

therefore……

Chen Yan planned to "borrow" it.

Thirty miles southeast of Shanxi Town there is a hilltop named Jiangjun Mountain. There is an old temple on the mountain called Jiangjun Temple.

This general temple was originally dedicated to a general from the previous dynasty. It is said that the incense was still very prosperous during the previous dynasty, but it gradually declined after the founding of the Wu Dynasty. To this day, no one goes to worship, and only a dilapidated temple remains.

Chen Yan planned to borrow the general statue that had been enshrined in the general temple for hundreds of years and reshape it into a statue of Guan Gong.

Without further ado, Chen Yan immediately left the city overnight and headed straight for Jiangjun Mountain.

Half an hour later.

In a deserted wilderness, Chen Yan stood in front of an abandoned temple, surrounded by the sound of wind and rustling leaves.

Stepping in, I saw that the cracked bluestone floor was overgrown with weeds, and there were lush vines everywhere. The surrounding area was pitch black. It was obvious at first glance that no one had been there for a long time. Occasionally, business travelers who passed by and stayed in the temple left their comments. Traces of campfires.

Chen Yan ignored this and went straight to the statue of General Xiang in the center of the temple.

This is a statue of a general made of fine clay balls. Even after a hundred years, it still looks a bit old and slightly damaged in some places, but overall it is relatively well preserved.

However, because no one has cleaned it all year round, the body of the general statue has been covered with black moss, and vines have also spread to the body of the statue. At first glance, it looks like it is wearing a cloak.

Through the vaguely visible facial features, a majestic face can be vaguely seen.

Placed in front of the general's statue, Chen Yan looked solemn, bowed respectfully to the general's statue, then clasped his fists and said:
  "Shanxi Chen Yan borrowed the general's statue today to practice his magical powers. In the future, he will definitely rebuild the temple for the general and continue his incense!"

After saying this, Chen Yan bowed respectfully three times.

I don't know if it was a coincidence or not, but a cold wind blew open the temple door and blew away the thatch and vines on the general statue, revealing the true body of the general statue.

Chen Yan calmly walked up to the altar with ease. He was so angry that he shouted low and directly picked up the statue of a general, which weighed a thousand kilograms.

Carrying the statue of the general on his shoulders, Chen Yan jumped down from the altar. With a "dong" sound, he left a deep footprint and sent dust flying.

But this was just a piece of cake for Chen Yan, who had three levels of qi and blood. With qi and blood circulating throughout his body, Chen Yan carried the general statue and headed straight for Shanxi Town.

……

(End of this chapter)