Chapter 82 Joys and sorrows
  Life is like a title.

Everyone who makes a choice must bear the consequences.

Huang Tian came to this realization when he rejected the explicit instructions of the god's role-playing game and chose the first artifact to build as the "Passenger Altar" instead of the golden whip held in the jade statue's right hand or the fire wheel under his feet.

That was the game, and it had never been the same since he came up with the idea and acted on it.

The successful creation of the "Fengshen List" is just a step further down this wrong path.

Huang Tian was mentally prepared and willing to pay more for his decision.

The "God List" at the fifth-grade artifact level can confer gods of sixth-grade and below, and it lives up to Huang Tian's expectations.

However, it requires a certain amount of pure will power and humane merit...

This is difficult to comment on.

The pure will power purified from the vast incense of Jie Hu's "unborn parents" has been used to improve the level of the divine edict, improve the level of the "Passenger Altar", and create the "God List".

Humanity merits must also be obtained from quelling the grievances of sacrifice and refining the ghosts, which takes a long time.

In other words, Huang Tian is now a pauper. How can he have enough pure willpower and humane merit to be granted the title of a god?
  Don’t dare to mess with that big cloud of incense residue that is as turbid as muddy water!
  The newly released "God List" can only be temporarily sealed, and will be put to use later when needed and when enough pure willpower and humane merits have been accumulated.

It was said that Huang Tian had not realized before that pure wish power could be used to improve the level of a divine order or to confer an order to a deity.

No wonder people always say that when a person takes one breath of life, a Buddha is like a stick of incense.

In the scriptures of some Buddhist sects, Buddha is the enlightened one, who is self-aware, aware of others, and aware of sentient beings, which is a state of cultivation.

But in the widely circulated Buddhism, Buddhas are no different from gods.

Therefore, it can be considered that the gods' demand for incense is endless.

Although Huang Tian only played the role of a god in the game, he found that he could not do without the incense offered by believers.

The practice of "Ten Thousand Phases of the Golden Body" requires pure willpower purified from incense. Improving the level of the divine edict requires pure willpower. Using the Conferred God List also requires pure willpower!

The most stable and abundant known source of pure willpower is the worship and prayers of believers.

and so……

"Are you urging me to expand my faith?"

Huang Tian had such doubts in his heart.

Soon, he suppressed his reverie and focused on the experiences of his own divine messenger in the past few days.

Expanding faith depends on the hard work of divine messengers.

After looking back at the story of the young goddess treating Fu Shui and killing rat demons in Danyin County, Huang Tian silently gave her a thumbs up.

However, Huang Tian did not answer his prayers and did not give any rewards.

The priestly duties of "expelling plague and curing diseases", "killing demons and exterminating demons", magical powers ("burning rivers and boiling seas", "mastering the five thunders", and "passing on the altar") have all been allowed to be performed by female divine envoys.

"The Ten Thousand Appearances of the Golden Body" was taught early on.

The only good thing Huang Tian had on hand was a newly created "God List".

This thing cannot be given easily, or even given.

Only the name and the implement can't be faked by others.

It is necessary for development to allow one's own divine envoys to confer blessings on one's behalf.

The entrusted gods cannot handle it like this!

Therefore, Huang Tian pretended that he had not heard the girl's prayer.

game world.

Li Lingsu didn't get a response from Tianzun, so he wasn't discouraged or had any other emotions.

The old patriarch said that only people have always asked for help from gods, and how can gods ask for help from people?

Not every prayer, not everyone who prays, will receive an answer from the gods.

Not getting a response is the norm. Li Lingsu had a very upright mentality. He did not have the arrogance of "I and Fanshu". Instead, he regarded himself as an ordinary believer in Tianzun. After finishing his prayers, he stayed in the inn and quietly restored his magic power. .

The previous killing of the rat demon seemed to be an extremely understatement in the eyes of the county magistrate and the third class of government officials.

He only heard the thunderous sound of tigers and leopards, saw the magic sword stabbing through the air, and the rat demon was already dead.

But for Li Lingsu, it's not that simple.

Tianzun gave her higher "authority" and "qualitatively" improved her strength, allowing her to exert ten or even twenty points of attack power for one point of mana.

Her "quantity", that is, her magic power capacity, is still at the level of just five condensations of a Dharma form.

That sword first used the round light technique to investigate and punish evil, then performed the duties of the Tianzun priest to "slay demons and eliminate demons", and finally used the stabbing sword technique of sword control, which consumed a lot of energy.

Not to mention draining all her mana, at least seven or eighty-eight percent of it was consumed.

Li Lingsu was able to come all the way back because of the improved physical fitness that came with diligently practicing the "Ten Thousand Phases of the Golden Body" these days.

After I recovered my magic power and improved a bit, I ate a bowl of noodles in the inn and walked out again.

He promised to continue treating Fu Shui in the afternoon, and of course he had to fulfill it.

We spent the whole afternoon walking around the streets, and it didn't end until the evening approached, when the sun set in the west and the sky was covered with red clouds.

Lord Niu said, what comes and goes, comes and goes.

Li Lingsu decided to give the county magistrate a chance to treat her to a dinner to deepen the relationship between the two parties.

With this in mind, Li Lingsu walked to the county government office amidst the strange looks from passers-by.

When the gatekeeper saw the goddess in feather clothes, he invited the goddess in with great respect.

Magistrate Gong received the notice and ran from the third hall to the second hall to greet him.

After the greetings, it was learned that the Goddess Yuyi had not had dinner yet, and the entire Donghua Hall immediately became busy.

Not long after, a sumptuous table of delicacies was placed in the restaurant.

The county magistrate's wife and the magistrate's son, who had regained their consciousness, wanted to have dinner with the goddess in feather clothes and feel happy, but they were forcefully rejected by Magistrate Gong.

There were only two people in the restaurant, Magistrate Gong and Goddess Yuyi.

When Li Lingsu saw the formation, she knew that the county magistrate had something to discuss with her.

It just so happened that Li Lingsu came to the door tonight, and it wasn't really an autumn wind.

However, the girl kept her composure and did not speak first, but instead ate in silence.

The food was too rich, and many of the dishes were things the girl had never seen or even heard of before.

As a result, even if the girl wants to pay attention to her eating habits, she can't take everything into consideration.

After eating, I simply let go completely.

A person's origin cannot be changed.

In this case, there is no need to hide it, accept it calmly, and show it calmly.

The girl enjoyed this dinner very happily.

Magistrate Gong was not so relaxed.

His brows were furrowed tightly and his face was filled with sadness.

When the Goddess in Yuyi had eaten and drank enough, Magistrate Gong ordered someone to serve fragrant tea to rinse her mouth. He saw the Goddess in Yuyi swallowed all the tea and tea leaves in one gulp, but said nothing.

In order not to embarrass the Goddess Yuyi, Magistrate Gong also took a sip of the fragrant tea for gargling under the surprised eyes of his entourage.

Since marrying a well-born lady, Magistrate Gong has always paid attention to his appearance, words and deeds, for fear of being said to be a muddy leg that has not been cleaned of soil stains.

When you treat others with courtesy, you must ask for something.

Magistrate Gong made such a sacrifice and asked for much.

(End of this chapter)

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