Two Realms: Starting from playing the role of Raibe Masami

Chapter 24 System
  Huang Tian, ​​who was cursing, quit the game.

If you have qualifications, you have them; if you don't, you don't.

There is no room for bargaining at all.

Fortunately, Huang Tian can also use the pure will power transformed from the incense belief to "assist" in practicing the "Ten Thousand Phases Golden Body".

The Dharma in the sea of ​​consciousness has been successfully condensed for the fourth time, and the strength of the Shinto has taken a further step forward, equaling the level of the martial arts.

The bad news is that after eradicating the plague and killing the Danjiang Water God, the incense belief in the five villages of Li, Yang, Liu, Ding and Wang has reached its limit.

In a short period of time, it is unlikely that a large amount of incense and faith will be contributed like in the past few days.

Especially Li Cun.

If Huang Tian wants to continue to "harvest" pure willpower, there are only two ways to go.

One is "stock operation", which continues to manifest the Holy Spirit and convert most pan-believers into devout believers, even true believers;
  One is the external expansion that was previously envisaged. First, convert the "divine domain" of the Danjiang Water God and the god beliefs of all the villages on both sides of the Danjiang River into the Taiyi Thunder God, and then explore other areas.

After careful consideration and weighing the pros and cons, Huang Tian decided to grab it with both hands, both hands being tough.

It requires both existing operations and external expansion.

Both of these paths are inseparable from the same thing, which is to improve the strength of his followers.

Otherwise, even if the external expansion is successful, it will not be able to hold on.

After entering the game several times, observing carefully, collecting information, analyzing and inferring, Huang Tian roughly understood some of the world background of the game.

The biggest similarity between the game world and the Kyushu world in terms of social structure is that they are both extraordinary worlds, and both have a huge dynasty.

However, the Dayong Dynasty in the world of Kyushu used the system of human luck and luck to determine the inner world of Dingyu, control literature and martial arts, and suppress the outsiders and Buddhas in the world.

Domineering and full of majesty.

The dynasty in the game world is a feudal world based on the Shinto imperial feudal system, and has reached the end of the dynasty. Order has collapsed, wars are everywhere, chaos has arisen, demons are raging, and evil is rampant.

Even the gods in many places have been replaced by demons for a long time, occupying the magpie's nest and causing trouble in the surrounding areas.

The people at the bottom of the human race, such as the five villages of Li, Yang, Liu, Ding, and Wang, know that the Danjiang Water God is a demon god who often asks for boys and girls, but they have to believe in and sacrifice to him.

Only in this way can we survive and survive with difficulty.

In short, the game world is a world of demons and chaos.

As (acting as) a god who subdues demons, with Huang Tian's rich game experience, he constantly kills demons, expands the "god domain", liberates the human race, increases belief in incense, upgrades the level of divine edicts, and increases/upgrades magical powers. This is the best customs clearance route.

This route is feasible to fight alone, but it is far less thorough and efficient than mobilizing the masses and making the villain of the game plot fall into the vast sea of ​​people's war.

Therefore, it is urgent to improve the overall strength of the believers under our command!

"what can we do about it?"

Lying on the bed, Huang Tian frowned in thought.

Both the Kyushu world and the game world are extraordinary worlds and have certain similarities.

But after all, they are two worlds, more of which are different places.

The sample is limited, and Huang Tian is not yet sure whether Li Lingsu can practice the "Ten Thousand Phases Golden Body" because of his status as a divine envoy recognized by the game.

Even if Huang Tian wanted to expand the number of people practicing the "Ten Thousand Phases Golden Body", he wasn't sure whether it would be possible.

No matter what, it's always good to think of a few more options.

After thinking for a long time, Huang Tian had many thoughts and ideas, but he couldn't make a decision for the moment.

In the final analysis, my foundation in cultivation is still a bit lacking.

Putting improving the strength of his followers as the highest priority and the most important matter, Huang Tian temporarily stopped thinking about this aspect.

There is no point in thinking hard. You have to intervene to solve this matter by improving your cultivation knowledge and cultivation methods. Huang Tian turned to compare the cultivation systems of the Kyushu world and the game world.

this point is very important.

If you don't understand the difference, how can you come up with the most appropriate method to improve the strength of your followers?
  According to the information given in the game, the Shinto imperial seal system in the game world divides the gods into nine levels.

They are: the ninth-grade white imperial hair god, the eighth-grade red and white imperial inferior god, the seventh-grade red imperial imperial god, the sixth-grade golden and red imperial imperial god, the fifth-grade golden imperial edict great god, the fourth-grade blue and gold imperial imperial god, and the third-grade green imperial star. Jun, the second-grade Ziqing Tianjun, the first-grade Ziqing Tianzun/Emperor.

The grade is strict and the order is clear.

The world of Kyushu, regardless of Taoism, Buddhism, Confucianism, or martial arts, is usually divided into four realms.

At first glance, it seems that the power system of the game world is far more advanced than that of the Kyushu world.

In fact, it is not necessarily true.

Not to mention some rumors Huang Tian heard about there being a higher realm above the four realms.

Just from personal experience, Huang Tian has something to say.

Generally speaking, the four to six coagulation phases of the "Ten Thousand Phases Golden Body" correspond to the blood marrow of the third stage of martial arts cultivation.

Huang Tian used the four-level Dharma to carry out the priestly duties of "expelling plague and curing diseases", magical powers of "burning rivers and boiling seas", and "mastering the five thunders", supplemented by spells (the Heavenly Fire Shield fed back by Li Lingsu), and was able to exert great influence in the Kyushu world. His combat power is roughly estimated to be at the top of the third stage of the first-level practitioners, including Taoism, Buddhism, Confucianism, and martial arts.

Being so powerful is not the result of the four-level Dharma of the "Ten Thousand-Phase Golden Body".

The two magical powers are the main reason, especially "mastering the five thunders".

One of the Thirty-Six Methods of Tiangang, this is no joke.

But when facing practitioners at the fourth stage of the First Realm, the odds of winning are not very high.

Based on the experience of coming to the game world last night and killing the Danjiang Water God with one full blow, Huang Tian believed that he had a high chance of fighting the Danjiang Water God alone, regardless of the bonus of divine power, using his physical form that was close to the fourth level at that time. Fight and win.

Maybe the process is not that fast and there will be some twists and turns.

This allowed Huang Tian to roughly judge that the combat power of the ordinary ninth-level white gods in the game world, taking the Danjiang Water God as an example, should not be higher than the fourth-level practitioners of the first level in the Kyushu world.

There is a very significant feature in the realm division of the Kyushu World Cultivation System, that is, there is a huge difference in combat power between the various stages of each realm.

Unless the skills, moves/spells, weapons/magic tools show a crushing lead, it is basically impossible for low-level practitioners to defeat high-level practitioners.

Take Huang Tian himself as an example. Now, he puts aside the Shinto technique "Ten Thousand Phase Golden Body" and uses only the martial arts technique passed down by his family to fight against himself who was still in the second stage of a first-level warrior just a few days ago. Not a problem.

It will be even more exaggerated in the future.

There is another more significant feature of the realm division of the Kyushu World Cultivation System, that is, the difference in combat power between each realm is even greater.

There is a reason why the Second Realm warriors in the Dayong Dynasty's border defense army could at least become a hundred-man general.

Even if he is just a martial artist who is in the first stage of the second level of martial arts, facing a hundred ordinary soldiers of the border army who are not in formation, they can definitely win the battle with bare hands.

The minimum recruitment standards for the border army are warriors with blood marrow in the third stage of martial arts cultivation!

Huang Tian deduced that the eight-level red and white gods in the game world may correspond to the first and second stage practitioners of the second realm in the Kyushu world.

The seven-pin red imperial righteousness may correspond to practitioners in the third and fourth stages of the second realm.

Of course, this is just inference.

The actual situation will have to be verified later.

But there is one thing that Huang Tian is sure of now.

That is to find a way to teach the cultivation methods of the Kyushu world to the ordinary believers of Tianzun in the game world, which will definitely improve their overall strength.

The key is whether it can be taught, and if so, how to teach it.

This is a problem!
  (End of this chapter)