Chapter 98 Mengjin Ferry

Water sources everywhere between heaven and earth, whether rivers or lakes and seas, as long as it is not a pool of stagnant water, there will be water eyes in the water sources.

The larger the water source, the more water eyes are hidden in it.

When it comes to the vastness of water sources, the Yellow River, one of the Four Rivers, is naturally the best in the world. The number of water eyes in the Yellow River is unimaginable in other water sources.

When Ao Bing set foot on Mengjin Ferry, the smell of water eyes originating from the Yellow River fell directly into Ao Bing's perception.

The existence of every water eye means the authority of a water god - as long as you can control the water eye, you will naturally become a water god, even if there is no recognition from heaven.

The more water eyes a water god has, the greater its strength will naturally be.

Therefore, those ownerless water eyes between heaven and earth are often the source of fights just like the treasures of heaven and earth.

In other places, a water source or a water eye in a river is basically just one.

But in the Yellow River, there are hundreds, even thousands, of water eyes.

In other places, there may be only one water eye in a water source or river. To locate the water eye, one would have to spend countless energy searching for it.

However, in the Yellow River, only a few hundred, or even dozens of miles apart, there is a water eye.

Moreover, these water eyes are in an ownerless state and have not been refined and controlled by anyone. During this time, they have not left any imprint of the gods.

As a natural master of water, the true dragon has a natural resonance with the water eye.

And Ao Bing's affinity for water energy has reached the tenth level, which is comparable to Taiyi.

Therefore, when Ao Bing noticed the existence of those ownerless water eyes, those ownerless water eyes also revealed their traces in front of Ao Bing, and instinctively initiated intimacy and invitation to Ao Bing.

"come."

"Come on!"

The ownerless watery eyes one after another were like fox demons who were very good at playing tricks and seduced Ao Bing.

Under such circumstances, Ao Bing clearly realized that with just one thought, his breath would fall directly into the unsuspecting water eyes under the active invitation of those water eyes.

From then on, he can become one of the water gods in the Yellow River, take control of the Yellow River, and fulfill the Dragon Clan's long-cherished wish for countless thousands of years.

Ao Bing didn't even need to take the initiative. As long as he maintained a 'non-rejection' posture in front of the 'invitation' from those water eyes, his aura would naturally blend into those water eyes, and then become the water eyes. The ruler of the eyes became the river god of the Yellow River.

But Ao Bing didn’t dare!

The Yellow River is not an ownerless thing.

In the Yellow River, the Hebo named Yi controls the beginning and end of the Yellow River.

Although Ao Bing didn't know why this water god didn't refine the water eyes, and he still maintained control over the Yellow River when he didn't refine the water eyes, this didn't mean that Ao Bing didn't realize one thing. Thing: As the master of the Yellow River, regardless of other treasures in the Yellow River, all the water eyes in the Yellow River belong to the private property of Yi.

Just like all the water eyes in the East China Sea, they belong to the private property of the East China Sea Dragon Palace.

Ao Bing was born in the Dragon Clan and had some grudges with the Yellow River Hebo.

At this time, Ao Bing stepped into the Yellow River alone. Perhaps He Boyi, considering Ao Bing's young age and the fire-pointed spear and Hun Tianling on Ao Bing, didn't care about it.

But what if when Ao Bing entered the Yellow River Basin, he also took away the water eyes belonging to He Boyi...

This kind of behavior is both dangerous and tasteless.

Therefore, even though the many watery eyes looked extremely alluring, Ao Bing still restrained his perception and was careful not to touch the existence of those watery eyes.

Even his own aura was restrained to avoid falling into the extremely passionate water eyes.

Not long after, Ao Bing arrived at the ferry at Mengjin Ferry.

Near the ferry, many fishermen gather here to make a living by fishing or punting.

When Ao Bing arrived, the Mengjin crossing was already under martial law.

Many soldiers were guarding and patrolling the ferry.

Those fishermen at the ferry must pass extremely strict inspections if they want to enter the Yellow River to fish.

Those boatmen who could carry people across the river had their livelihoods stopped.

As for when it will stop, Ao Bing has no way of knowing.

It is difficult to fly over the Yellow River. If ordinary gods and gods want to cross the Yellow River, the best way is naturally to travel by boat. But now, all the boatmen are being watched, and all the boats that can cross the river are also blocked. Those immortals who want to cross the river are naturally also locked on this side of Mengjin Ferry.

"It seems that Xibo Hou Jichang has indeed escaped from Chaoge." Ao Bing looked at the heavily guarded Meng Jindu and understood.

Mengjin Ferry is a hub connecting the north and south of the Yellow River. Under normal circumstances, it is impossible to be blocked.

As for the reason why the generals guarding Mengjindu could directly block Mengjindu, apart from the fact that Xibo Hou Jichang escaped from Chaoge City, Ao Bing could not think of any other reason.

Looking at the heavily guarded Meng Jindu, Ao Bing couldn't help but frown.

Some trouble.

There are too many immortals and gods stranded in Mengjin Ferry.

In the last life, Xibo Hou Jichang escaped from Chaoge City and crossed the Yellow River overnight.

Moreover, there were no records of immortals left during this period.

It wasn't until he arrived at Lintong Pass that Lei Zhenzi carried him back to Xiqi. Therefore, Lei Zhenzi and his teacher Yun Zhongzi became the only two people left behind during the process of Ji Chang's return to Xiqi. The legendary fairy.

Of course, during this process, the Jinxia boy who served in Yunzhongzi Cave Mansion also got a little bit of glory.

So, did Ji Chang really only receive help from Yun Zhongzi's master and apprentice on his way back to Xiqi?

Obviously it is impossible.

Not to mention anything else, the Mengjin Ferry of the Yellow River was sealed airtight. Without the help of others, Xibo Hou Jichang, a lonely man, old and frail, would have been impossible to cross the Yellow River from the Mengjin Ferry. .

So why didn’t the immortal god who helped Xibohou cross the Yellow River appear in this legend?

There are probably two reasons.

First, Xibo Hou Jichang is regarded as the "private property" of the Chan religion. The fewer immortals and gods appear in the legend of his return to Xiqi, the more stable the legends cast by the immortals and gods will be - for example , a group of immortals escorted Ji Chang back to Xiqi. There must be no immortal who escorted Ji Chang back to Xiqi that is more interesting.

Therefore, based on this situation, the immortals and gods who escorted Ji Chang across the Yellow River naturally died in the hands of those who explained the religion, and became the sacrifices of the master and disciple Yun Zhongzi and Lei Zhenzi.

The second possibility was speculated by Ao Bing based on the current situation during Mengjin Ferry.

There are too many immortals and gods stranded on the Mengjin Ferry.

It is true that Xibo Hou Jichang received help from some gods and gods when he crossed the Mengjin Ferry, but with so many gods and gods gathered in one place, their legends were naturally shared equally, and no one lost anything. In the end, These immortals and gods only became part of the background for Xibohou to spend the night at Mengjin Ferry, and could not be integrated into the legend at all.

"I came here to blend into this legend."

"Then there are three important things before integrating this into the legend." Ao Bing pondered.

The first important point is Ao Bing's identity embedded in this legend.

After all, the main subject of the legend that Ji Chang belongs to Xiqi is Xibohou himself. If other immortals want to be integrated into this legend, they must have a suitable identity to embed this legend - for example, Lei Zhenzi is embedded in the legend. His identity is that he is the adopted son of Xibohou.

For this identity, Ao Bing's requirements are that one is to be able to blend into the legend naturally, and the other is not to be bound by Xibohou.

Lei Zhenzi's identity embedded in the legend is that he is the adopted son of Xibohou. In this way, although the foundation of the legend is established, it will be difficult for Lei Zhenzi to resist the orders from Xibohou and even from King Wu Jifa. Sometimes, the order is not in Lei Zhenzi's interests, but Lei Zhenzi has to obey the order.

This was the trouble caused by being tied up by Xibohou when he entered the legend.

The second important thing is to find a way to send away all the gods and gods in Mengjindu, leaving only Ao Bing. In this way, no other gods and gods will take action in this process. With help, Ao Bing will not become the background of this legend, but will become a solid and stable part of the legend. Moreover, without the interference of these gods, Ao Bing will be able to stand in front of Ji Chang in a more calm manner. 'Being holy in front of others'.

The third important point is to try to improve the situation of Mengjin Crossing as much as possible, so that the Xibohou becomes more and more "desperate" in front of the Yellow River. In this way, Ao Bing sent him across the river. In the journey attributed to Xiqi, the greater its proportion will be, and the effect of integrating it into the legend will naturally be better.

"These three questions can actually be boiled down to one question!" After a moment, Ao Bing's brows widened.

As long as the first critical point can be solved, the subsequent two critical issues can be easily solved.

"A suitable identity!" Ao Bing glanced at the immortals and gods next to Meng Jindu. Then, he came to the bank of the Yellow River and stretched his hand into the water.

The breath of a real dragon flashed past.

For a moment, a head poked out from the extremely wild waves.

After the head, there is a back armor that is two to three feet in size.

What came was an old man, although he was quite intelligent.

But Ao Bing saw that this old man had no magic power in his body. It was obvious that he was not familiar with the cultivation method and had not yet embarked on the path of cultivation.

(End of this chapter)

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