Conferred God: Got cramped at the beginning

Chapter 93 Taiyi Zhenren repays the opportunity and ascends to immortality to refine the Qi method

After a while, Master Taiyi came out of the cave again and welcomed Ao Bing in - but this time, his posture was much calmer than before.

Jinguang Cave is Taiyi's real cave, and its furnishings are not worthy of the status of this great immortal. It can be said to be surprisingly simple.

In the cave, there are only some strange-shaped rocks, naturally carved into some shapes as decoration of the cave.

The deepest part of the cave is a cloud bed, which is where Taiyi Zhenren practices.

Next to the cloud bed is a lotus pond.

There are more than ten lotus leaves and two or three lotus flowers in the pond.

There is a hollow on the top of the Golden Light Cave. Between the hollows, there is a special magic circle to print down the sunlight outside the cave, so that during the day, no matter what time it is, the light of the Golden Crow can shine on the lotus. In the pool.

When Ao Bing entered, the lotus flowers in the lotus pond were already in bloom, and Nezha's soul was placed among the blooming lotus flowers by Master Taiyi.

The energy of this lotus spiritual root merged with Nezha's breath.

The rays of the morning sun fell, and when the spiritual roots absorbed this light, they slowly nourished Nezha's soul.

"It's a long road of three hundred thousand miles, but the third prince escorted my disciple's soul back to Qianyuan Mountain all the way."

"The Third Prince Long's righteousness will never be forgotten by Taiyi." Master Taiyi looked at Nezha's soul, which had fallen asleep among the lotus flowers, and bowed down to Ao Bing as if he were there.

After thanking him, he spoke to Ao Bing again.

Ao Bing sent Nezha all the way to protect Nezha's soul. Logically speaking, no matter what he gave as a thank you gift, it would not be an exaggeration.

However, although he also has some possessions, among his own possessions, the commendable Qiankun Circle and Huntian Ling have been given to Nezha. At the same time, the Fire Spear and Hot Fire Wheel were also decided to be passed on to Nezha early in the morning. Nezha.

After excluding these four spiritual treasures, the only spiritual treasure on his body that is worthy of praise is the Nine Dragon Divine Fire Shield.

However, this Nine Dragon Divine Fire Shield is from the era of the demon clan. After Taiyi Zhenren killed nine demon dragons, he refined it with their corpses - the ancient demon dragons and the current true dragons have gone their separate ways, but After all, they are of the same origin and species.

If he gave Ao Bing the Nine-Dragon Divine Fire Shield made from the corpse of the demonic dragon as a reward, Ao Bing would not be able to use this spiritual treasure openly, and it would in vain attract the gossip of the old dragons in the Dragon Palace.

Therefore, it is not appropriate for Master Taiyi to use the Nine Dragon Divine Fire Shield as a thank you gift.

Except for the secret techniques that he is most proud of, everything Taiyi learned came from the teachings of the saints of Chanjiao. Ao Bing was not allowed to enter the door of Chanjiao, and Master Taiyi did not dare to spread the Chanjiao techniques privately. , otherwise, this is not a reward, but a deliberate infliction of harm.

As for the secret technique that Master Taiyi is proud of...that is, the secret technique of nine reincarnations of Qian Yuan and returning to the Yuan Dynasty, Ao Bing had already learned it from the beginning.

Using this thing as a thank you gift is really too insincere.

After thinking about it for a long time, Master Taiyi finally thought of a way to reward him.

After calculating the time, he solemnly said to Ao Bing.

"I think the third prince has sufficient foundation, but he still has not ascended to immortality. I think he is still hesitant to ascend to immortality."

"Qi is the root of all laws."

"If the third prince believes in me, he can leave Qianyuan Mountain as soon as possible, go all the way north across the Yellow River, and wait at Mengjin Ferry on the edge of the Yellow River."

"When an old man carries the clouds and welcomes the splendor, the third prince will send him across the river. There will be a chance."

"However, the plan is not complete. The third prince should leave quickly after sending the man across the river."

"The Qi of Immortality?" Master Taiyi's words were like a key, turning in Ao Bing's mind.

In an instant, information about 'Qi' emerged from the depths of Ao Bing's memory.

This is truly a secret among practitioners.

This is the real difference between immortal gods and immortal gods.

Ordinary practitioners, after establishing a solid foundation, will break through and become immortals.

The real ability of the immortals lies in their magic power and the control of their vitality. However, when these immortals transformed from mortals to immortals, they did not have a core to control their vitality.

Therefore, even if they become immortals, their magic power is not essentially different from the magic power they had before becoming immortals, only the amount is different. Such an immortal has no other advantages except that his magic power is stronger than that of ordinary people and his lifespan is longer than that of ordinary people.

——And this kind of immortal is what Ao Bing calls a ‘defective’ immortal.

As for those real immortals, before they ascended to immortality, they began to plan to take charge of the core of vitality after ascending to immortality.

Practitioners collect the beautiful scenery of lakes and mountains, or the vastness of the rotation of the sun and the moon, or the mystery of the changing of the four seasons, etc., and integrate these things into the vitality. In this way, the five elements of vitality, the energy of wind and thunder, etc., which are essentially the same, are Turned into "Qi" with different characteristics.

This unique "qi" is the core of the changes in vitality that the gods and gods control.

'Qi' seems to be the true essence of the magic power of the immortals and gods. With the characteristics of 'Qi', the magic powers of the immortal gods will be different and more stable, and will not be less susceptible to external changes. If you have resistance, you can't help but be attracted by the vitality of heaven and earth.

With the existence of 'Qi', when the immortals and gods use it to induce changes in the vitality between heaven and earth to perform spells, the spells they perform will also become more powerful under the influence of 'Qi'. The mystery is also more agile, and even brings some more secret power.

For example, some people understand the mystery of the changing seasons and refine it into their own "Qi". The magic power they create will naturally bring about the changes of the four seasons, which can cause all things to decay or weaken. Powers such as life span and so on.

Sometimes, some powerful immortals don't need to use any magic when fighting against the enemy. They can just use their own magic power to subdue the enemy. This is their magic power itself, that is, the mystery of 'Qi'.

In a sense, the very existence of 'mana', or 'qi', is the most mysterious magic in the world.

Among the many immortals and gods in heaven and earth, only those who have refined 'qi' and refined 'mana' can have a chance to be recognized by heaven and become a member of heaven.

It is precisely because of the mystery of 'Qi' that in every sect, the existence of 'Qi' and the method of refining Qi are the biggest secrets of those sects.

This method has no written form and is passed down orally. Except for the sect master and the master's successor, other immortals and gods will not know about it at all.

As the Third Prince of Long, Ao Bing had news about ‘Qi’, so the Dragon King of East China Sea naturally gave him some advice early on.

The vitality of heaven and earth, metal, wood, water, fire and earth, yin and yang, wind, thunder and clouds are all equal and there is no distinction between high and low.

But when the immortals and gods practice Qi, according to the different weather conditions they collect when practicing Qi, as well as the different methods of Qi training, etc., the 'Qi' they refine naturally has a difference between high and low.

The higher the quality of Qi, the more unpredictable the changes in the vitality that the Immortal God exerts when he exerts his magic power, and the final spells he performs become more mysterious and unpredictable.

"This Qi refining method is really a problem." Ao Bing couldn't help but think about it.

The method he is currently practicing is the Ancestral Dragon's Secret Tradition, the Shenglong Yutian Sutra.

But this Shenglong Yutian Sutra is a practice deduced by Zulong in the era of the monster clan - at that time, there was no definition of 'qi' between heaven and earth, or in other words, the countless monster clan's inherent The 'demon energy' with various characteristics is equivalent to the existence of 'qi'.

In this way, when Zulong deduced the Shenglong Yutian Sutra, he naturally ignored the existence of the so-called 'Qi'. There is no so-called 'Qi training' method in the Shenglong Yutian Sutra - at least, the first There is no such thing in the volume.

The dragon clan has been passed down for a long time, and there is certainly no shortage of Qi refining methods in the Dragon Palace - for example, every true dragon has a kind of "true dragon Qi" whose own aura is combined with the vitality of heaven and earth. Qi'.

At this time, although Ao Bing had never practiced Qi, he still had magical power close to that of a real dragon under his true dragon blood. This allowed him to easily suppress those ordinary immortals when performing spells.

The problem is that the Qi refining method is a product of the demon clan's era that was buried, but the method Ao Bing practices is the cultivation method of the demon clan's era.

After an era of cultivation and Qi refining, what is the compatibility between them? How is the compatibility between them?

Ao Bing had not considered this issue before.

After all, he had no intention of becoming an immortal before he found the second volume of the Shenglong Yutian Sutra.

But now, Ao Bing suddenly discovered that this Qi refining method was already an issue that he had to consider.

"You still have to look for the second volume of the Shenglong Yutian Sutra first."

"If there is indeed a lack of Qi refining methods in the second volume, let's see how the Qi refining methods passed down from the Dragon Palace are compatible with the Shenglong Yutian Sutra."

"If it really doesn't work, it's not impossible to use the true dragon's Qi as the basis and forcibly use the source of heaven and earth to derive Qi that suits you."

Ao Bing thought for a moment, and after making a decision, his attention returned to the other part of Taiyi Zhenren's words.

"Leave Qianyuan Mountain quickly, go all the way north across the Yellow River, and wait at Mengjin Ferry on the edge of the Yellow River."

"When an old man arrives carrying clouds and splendor on his back, the third prince will send him across the river. There will be a chance."

(End of this chapter)