Conferred God: Got cramped at the beginning

Chapter 42 The most suitable practice method for the Dragon Clan

Depending on the method of practice, the limits that can be achieved through practice will also be different.

For example, the Baiyue Sect's inherited method "Trinity Leading the Moon to Transform Yin and Yang".

This method is a low-grade B-level method. If a practitioner practices this method step by step, he can steadily improve his strength to [Level 7]. After that, if the practitioner wants to improve his strength, he can only use some side methods. Improve your foundation, increase your energy, or focus on a certain type of magic, etc.

At this time, the "Shenglong Yutian Sutra" that Ao Bing obtained was the [Class A] method. If he obtained the entire practice method, then Ao Bing would only need to stay up step by step to improve his own strength. At the [A] level, whether it is [Tenth Level], [Eleventh Level], or [Twelfth Level], etc., depends on Ao Bing's own accumulation.

Of course, the true value of the "Shenglong Yutian Jing" cannot be reflected by the so-called "A" or "B".

What Ao Bing really values ​​​​is the characteristics of this method.

The method itself has six characteristics.

The latter three essences are stable, the magic power is strong, and the mind is calm. Their effects are relatively ordinary. They are nothing more than making the practitioner's essence and spirit more vigorous, the body more powerful, the magic power more vigorous, and the soul more stable. They are other All the A-class practices have the same characteristics.

The other three characteristics are not.

Naturally, there is no need to mention the first characteristic of tempering dragon blood.

This is a characteristic that all dragon species and the dragon clan look forward to. It can temper the blood of the dragon clan and make the dragon clan go a step further - even if Ao Bing is a real dragon, he can improve his own bloodline through this practice method and improve his own bloodline. To the level of Tianlong.

Compared to the elusive method of dragon marrow, the path to tempering dragon blood through practice seems to be extremely smooth.

For the dragon clan, after their bloodline has been improved, their energy and spirit will be improved to a certain extent based on the cultivation method.

The second characteristic, the three rotations, is to lose one of the essence, energy and spirit, and make up for the other one. At first glance, it is a method of making up for the shortcomings. This is running towards [True]. If one day, Ao Bing's practice reaches the extreme , raise all attributes to [Twelfth Level], and when there is no progress, you can use these three magic tricks of rotation to make one of your attributes surpass the limit of [Twelfth Level] and reach [Extreme] 】This point.

This means that for this method, the bottom line is "True", but the limit is the pursuit of "Extreme".

As for the third feature, it is even more simple and clear - the method of latent waves, which condenses the energy, blood and mana. As for the storage, in the player's terms, it is extra health bars and blue bars. Even if they are of the same level, Ao Bing's The energy, blood and mana will be much higher than other immortal gods.

And this is just an inherent characteristic of practicing this practice.

In addition, just looking at the things shown in the first volume of the practice, you can gain a new additional characteristic with each level of practice.

The first level of characteristics is walking in water.

The second feature is water-forbidden.

The third characteristic is praying for rain.

All spells in heaven and earth originate from the imagination of practitioners.

Even if it is the same technique, but the imagination of the practitioners is different, the power and mystery that this technique can exert are also different.

In order to distinguish these spells, several saints between heaven and earth divided the spells between heaven and earth into thirty-six spells of Tiangang and seventy-two spells of terrain.

This Tiangang Earth Demon is the outline and source of all magic between heaven and earth.

The three characteristics of the first three levels of "The Sutra of Ascension to the Dragon", walking on water, forbidding water, and praying for rain, are the three of the seventy-two evil spirits.

Those who walk on water can walk on rivers, lakes and seas as if they were on flat ground, and can move freely between heaven and earth in any kind of water flow - between heaven and earth, although there are water tribes born in the water and dragon tribes that dominate the waters, even so, not all The waters allow people to move around freely.

For example, the East China Sea Crystal Palace is located next to it.

Almost all creatures in heaven and earth believe that the location of the Crystal Palace is at the bottom of the East China Sea.

But in fact, it is not the case.

The place where the Crystal Palace is located is only within the submersible waves of the East China Sea. It is not yet known how far away it is from the bottom of the East China Sea - the East Sea is thousands of feet deep, and the weight of that boundless ocean has never been lower than Those ancient sacred mountains?

Stepping onto the bottom of the ocean means that the tens of thousands of feet of water are all negative pressure on the body. Under such a weight, even those gods [above the tenth level] will have their bodies crushed and crushed. Press into powder.

However, with the ability to walk on water, it is completely different.

Walking under water, even at the bottom of the vast ocean, he can come and go freely. If he understands this method to the deepest level, even the legendary uncrossable Milky Way and the weak water that does not float, Ao Bing can do the same. You can move freely between them.

The ability to walk on water is evident.

And the ability to block water is even more mysterious than the ability to walk on water.

It is said that it is forbidden to water, but in fact, it is able to control various changes in the water element, and can change the nature of the water flow at will, etc. - For example, if there are immortals who rely on the water to escape, they can use the power of the water flow to travel without a trace. , then Ao Bing can use this water-forbidden power to directly change the nature of the water flow, turning the ordinary water flow into some kind of terrifying poisonous water. Those water-escaping immortals who fall into this poisonous water will be Go to death.

Or, when Ao Bing needs some kind of magical water and can't find it in a hurry, he can also activate his magic power to turn ordinary water into the magical water he needs.

To be honest, this water-forbidden ability is actually a manifestation of the water element of the Tiangang Law, the number one 'mediation of creation' - of course, it is just an incomplete version of an incomplete version.

But even so, this method is still extremely mysterious.

As for praying for rain, this ability may be considered useless to other immortals.

But for the Dragon Clan, this ability to pray for rain involves their most fundamental thing.

The Dragon Clan is born with the ability to move clouds and make rain - this is the power that the Ancestral Dragon wrested from heaven and earth, and is passed down from generation to generation in the Dragon Clan's bloodline.

Such ability should have been the Dragon Clan's greatest reliance.

But in fact, after expelling the demon clan, this ability became the source of trouble for the dragon clan itself. Wind and rain are related to the vitality of all ordinary creatures between heaven and earth - there are countless ordinary creatures between heaven and earth, and their greatest desire is nothing more than four words.

Good weather.

Therefore, the power of wind and rain seems ordinary, but in fact, it is extremely important.

After expelling the demon clan, this kind of authority was collected by the heaven and became a shackles on the dragon clan.

Even though the Dragon Clan is in charge of the wind and rain, the Heavenly Court has already made a decision on how much the wind and rain will be, when it will start, and when it will stop in each region.

Once the rain that will fall when the dragons make clouds and rain are inconsistent with the numbers of heaven, then the dragons who make clouds and rain will immediately have to go to the dragon-slaying platform.

In the earliest days, there were countless young dragons between heaven and earth. Because they did not master the ability of clouds and rain, they interfered with the rainfall of their elders. This not only cost their own lives, but also affected the entire clan.

It is precisely for this reason that the killing method of calling for wind and rain, which is inherited in the dragon bloodline, is now just an ordinary ability to control wind and rain.

Even if those dragons have the intention, they would not dare to fight with this method - otherwise, if the wind and rain come down, it is still uncertain whether the enemy will die, but he will definitely cause the amount of rain, the timing and the destiny of heaven because of this method of calling wind and rain. It was different and I went to the Dragon Slaying Platform.

This is why when Ao Bing used the method of spreading rain to kill the practitioners of the Baiyue Sect in Chentang Pass, he had to guide the water vapor to dissipate after the fighting was over and smooth out the surrounding water vapor to make it harmonious. Same reason as before.

But with this method of praying for rain, the situation is completely different.

The method of praying for rain is the method of praying for wind and rain. It is a method of praying for wind and rain, rather than praying for wind and rain.

In other words, this method is a method that can change the amount of rainfall in heaven.

In order to ensure the safety of his family, the ordinary Siyu Dragon God often makes friends with some immortal gods who have mastered the method of praying for rain. Fortunately, when the wind and rain go wrong, he can teach them to use the method of praying for rain to modify the wind and rain rules set by heaven. number.

For the Dragon Clan, obtaining this method of praying for rain means that their ability to call for wind and rain is no longer under the control of heaven!

This method of calling for wind and rain has subsequently become a real means of killing.

Use it however you want!

[Required conditions for practice: possessing dragon blood]

【Conditions met】

[The source of heaven and earth required to practice the method to the first level: 12500 points. 】

【Whether to practice】

【Yes】

As Ao Bing thought, the scale-like book in his hand suddenly melted away in his hand.

The dragon's roar from eternity exploded in his mind.

[Exercise: Shenglong Yutian Sutra]

[The first level of practice is successful]

[Qi +1]

【God +1】

[Acquired characteristic: tempered dragon blood]

[Acquired characteristics: three rotations]

[Acquired characteristic: Submerged wave returns to hiding]

[Acquired characteristic: Stable essence]

[Characteristic acquired: Strong mana]

[Attribute obtained: Peace of mind and peace of mind]

[Acquired characteristic: water walking]

[Dragon blood evolution degree is turned on - the current dragon blood evolution degree: 0.01%, slowly increasing with the operation of the skill, up to a maximum of 33%]

[Enable the return of Qi and blood]

[Mana Storage Opens]

[The current number of basic rotations available: 1 time]

【Whether to rotate】

　[The young true dragon that dominates one side]

　　[Current challenge level: Level 6·True]

　　Note: Due to the water eye, when in Jiuhui Bay, the challenge level is increased to [Level 7]

　　

　

(End of this chapter)