Conferred God: Got cramped at the beginning

Chapter 211 Explaining the Split of Religion

At this time, Xiqi's situation could be said to be extremely bad.

Although Lord Shitian left, the Shijue pseudo-formation they left behind was never dismantled.

Although Wen Zhong was not proficient in formations, he was once a disciple of Jie Jiao after all. Even though he couldn't set up the formation, there was no problem in using the already set formations.

Moreover, Wen Zhong is also proficient in the art of war, tactics and formations, and they have some similarities in some places.

Therefore, under the guidance of Wen Zhong, the second wave of Yin Shang troops surrounding Xiqi poured into the Shijue Formation with extremely brutal murderous intent... Compared to the previous time, they were less proficient in the formation. For Shi Tianjun, who has no killing intention, the changes within the Shi Jue pseudo formation controlled by Wen Zhong at this time are much simpler and more direct, but its power has increased rather than decreased.

In a certain respect, immortals and gods are also human beings - the vast majority of immortals and gods participate in the change of dynasties in the human world not for the so-called justice and justice, but to seek their own interests in the process.

Therefore, when human dynasties change, the vast majority of immortals and gods will only stand on the side of the winner - even if they are not currently the winner, at least they should see the hope of winning.

But what about now?

The Ten Jue Formations blocked Xiqi.

Wen Zhong, the god of war, almost made the immortals and gods on Xiqi's side lose any hope of winning.

So people's hearts moved.

Almost every moment, more or less immortals fled to Wen Zhong's side.

Although Di Xin's strategy is to suppress all immortals.

But compared to dying directly in Xiqi, being suppressed and bound by the law is not unacceptable.

Moreover, Di Xin is a human being after all.

Even if he is allowed to ascend to the throne of the Human Emperor, he is only a human being and cannot rule the world forever and ever like the Great Heavenly Lord - therefore, they only need to lie dormant in Emperor Xin's era and wait for Emperor Xin to leave.

Not only those ordinary gods and gods are like this.

Even among the Twelve Saints under the Chan Cult, there are still people who are ready to take action.

Those who explain the teachings interpret the destiny of heaven and respond to people in accordance with heaven. Previously, it was Xiqi who received the destiny of heaven, so they came to help Zhou Dynasty and destroy Shang Dynasty.

But now, on the Yin Shang side, there is a God of War who has not been born in the human race for tens of thousands of years.

Does this mean that, for some unknown reason, the destiny that originally belonged to Xiqi has returned to the Yin Shang?

If this is the case, should they follow the destiny when they explain their teachings?

Don’t forget that Emperor Xin’s two sons, Yinjiao and Yinhong, both studied under Chanjiao. Does this mean that they had already predicted the changes in destiny earlier? ?

In the sealed courtyard, the saints who explained the religion had been arguing about this for a whole day!

Chi Jing said, "My heart is so broken that I can't change it."

As an immortal who explains the teachings, he should naturally have his own bearing and character. This kind of bearing and character means that you will have no regrets when you read it, and you will do it knowing that you cannot do it.

It should be the middle current that hits the boat and the waves that stop the flying boat!

Now that Xiqi has been chosen, even if they all die here and are all on the list of gods, even if destiny turns around, they must not choose to betray him in a double-dealing way.

Otherwise, the disciples they teach are not cultivators, but puppets of the so-called destiny - a destiny that does not know whether it is true or false can make the disciples move back and forth.

This is not only the clean faces of their disciples, but also the faces of the saints who teach them.

Taoist Ran Deng firmly believed that he should go to Chaoge!

After all, when they explain the teaching, they explain the doctrine of destiny - but today the destiny is not in Xiqi, but they want to force it. What is the difference between this and the original Jie Jiao?

Going against the fundamental true meaning of the Taoism is what brings shame to the saints of Chanjiao.

As for the duplicity... they are cultivators who follow the way of heaven. They should put aside all these indifferent faces, etc. Only in this way can they have a perfect and flawless Taoist heart.

Compared to the foundation of orthodoxy, what does a mere personal appearance mean?

In the sealed courtyard, the two arguments were in fierce conflict among the Chanjiao disciples.

The tendency of the Qi and Taoism of Chanjiao to be divided into two is becoming more and more obvious.

Under such circumstances, Chi Jingjing and Guangchengzi had to contact Yuanshi Tianzun and ask Yuanshi Tianzun to make a decision.

However, after Xinxiang arrived at Yuxu Palace, there was no response... After a long time, Nanji Xianweng and Yun Zhongzi also rushed to Xiqi with other Chanjiao disciples and told them that Yuanshi Tianzun had gone into seclusion, and other During the period of seclusion, the teaching affairs of Chan Sect were all determined by the many disciples.

As a result, the orthodoxy of Chanjiao collapsed at this moment and split into two!

Chi Jingjing, Master Huanglong, Master Taiyi, Master Lingbao, Master Yuding, Master Qingxu and Master Qingxu, as well as Antarctic Immortal Weng, Yun Zhongzi and others stayed in Xiqi.

Taoist Randeng took Guangchengzi, Ailiu Sun, Manjusri Guangfa Tianzun, Puxian Zhenren, Cihang Taoist and Daoxing Tianzun and left Xiqi to Chaoge. …

"Alas!" When he stepped onto the cloud head, Guangchengzi couldn't help but look back at Xiqi and sighed heavily, "I wonder how the world will view you and me after today?"

"I don't even know if my decision is right or wrong."

"The teacher asked us to control the Yuxu Dharma Vein, but this Yuxu Dharma Vein was split into two in our hands. I really don't know how I can face the teacher in the future."

"It doesn't matter what the world thinks of it." Taoist Ran Deng was extremely calm. "As for the Yuxu Dharma Lineage... Isn't it just to preserve the Yuxu Dharma Lineage that I have to endure humiliation and bear the burden?"

"Are we really going to let Chi Jingjing and the others carry this Yuxu Dharma lineage and die together in Xiqi City?"

Taoist Ran Deng persuaded everyone.

"What's more, we all go to court together to persuade the future emperor to know the way of heaven and love the people. Isn't this a great merit?"

"This is the number of days we can teach!"

"For the sake of the world, for the livelihood of the people, for the Tao, regardless of honor or disgrace, this is the character of us practitioners."

"People like Chi Jingjing, for their own sake and obsession, forcefully go against nature, which is of no benefit to themselves, to heaven, and to others."

"Other than making them think they have a clear mind, what else can it do?"

……

"Yin Hong."

"Have you really thought about it?"

"Guangchengzi and the others haven't gone far yet. If you chase them now, you can still catch them!"

In the courtyard, Chi Jingzhi turned his back to Yin Hong and looked at Guang Chengzi and the others who were walking away.

After reorganizing his mind and regaining his true feelings, after Yin Hong came to Xiqi, he also confessed his feelings to Yin Hong - accepting him as his disciple was not purely out of sincerity, but The purpose is to allow Yin Hong to appear on the battlefield to destroy merchants one day, and use his identity to attack the merchants on the opposite side.

But now, Chi Jingzi has realized his mistake, apologized to Yin Hong, and told Yin Hong that as long as he is willing, Chi Jingzi is willing to let him and Guangchengzi return to Chaoge to be his prince.

To compete for the position of future emperor.

However, Yin Hong chose to follow Chi Jingjing - everything is more important than actions, not the heart.

Even if Chi Jingjie had other thoughts in mind when he accepted him as his disciple, Chi Jingjing's careful care and patient teaching of him over the years were genuine.

Ever since he went up the mountain, Chi Jingzhi had never felt sorry for him in the slightest... Now, Chi Jingzhi was even more honest about his past and treated each other happily.

As a result, the last possible rift between master and disciple was completely bridged.

"Master, there is no need to say more." Yin Hong said to Chi Jingjing, "When the disciple went up the mountain, he had nothing to do with that man!"

"Now, a disciple is just a disciple of the master!"

"As for that single husband...if we don't find the opportunity, I would like to imitate Junior Brother Nezha and cut off his bones to repay his father and completely end the relationship with him!"

　It's so strange, I always feel like there's something wrong with my memory.

　　I remember memorizing poems by great men when I was studying.

　　Yes: Have you ever remembered that when you hit the boat in the middle of the current, the waves stopped the flying boat?

　　But now I'm looking at it, everything has changed: Have you ever remembered that when you hit the water in the middle of the current, the waves stopped the boat flying.

　　……

　　I don’t know if there is something wrong with my memory or if the great man’s poem was changed by Qin Mimi.

　　

　

(End of this chapter)