Conferred God: Got cramped at the beginning

Chapter 155 The mystery of the innate spiritual treasure

"Brother Ao, how are you?" Lingguang took Ao Bing down by a river.

He used his escape technique to take Ao Bing away, but the more he escaped, the heavier the weight on Ao Bing became.

Until now, even with his Taiyi strength, it was difficult to resist Ao Bing and continue to escape with Ao Bing.

"Brother Six, don't worry, I'm fine." Ao Bing took a deep breath and stood up straight.

Lingguang felt that his body was heavy, as it should be.

After all, now, in his body, the authority of the blue dragon conflicts with his own cultivation. When Lingguang carries him on his back, what he carries is not an ordinary thing, but the extremely magnificent authority of the blue dragon!

"It's too much fun!"

Ao Bing's eyes swept across his panel.

The intensity of this deed was clearly stated on the panel.

The first three legends he created, Si Tian Zhen Yue, Xiao Yi San Lang, and King Wen Returning to the West, are just ordinary [hero] level legends.

But the two subsequent legends, Qinglong Zhitian, and the current Twenty-Four Solar Terms Song, are both [legendary] level deeds.

Especially the latter, the legend brought by it is a full 150 points!

This alone is enough to prove the magnitude of the battle caused by Ao Bing's twenty-four solar terms.

Not to mention, that last sentence - legend... will eventually become a myth!

myth!

When he was in Chongcheng, Ao Bing could truly feel the undisguised malice manifested in the minds of those who were looking for traces of himself.

"Fortunately, Wude Xingjun and the others covered up the situation for me!" Ao Bing thought happily, letting out a sigh of relief again, and then turned his attention to himself again. "But no matter what, after a while, I have to admit this to Master and see his attitude."

Within his body, the power of Qinglong was flowing freely.

The Qi of the Azure Dragon is entangled extremely fiercely with the Qi of the Jade Spirit Quan Tiansi who has not yet reached perfection.

In the midst of the entanglement, there is even more magnificent and vast Qi of the Azure Dragon, which continuously emerges from the authority of the Azure Dragon.

That was the power of the legend fed back to the Qinglong's authority, and the Qinglong's authority turned into the Qi of the Qinglong.

"The power of the Azure Dragon's authority must have a place to go." Ao Bing thought to himself.

The power of the azure dragon's incarnation is too vast.

If he cannot guide this power to be vented to the outside, then the Jade Spirit Quan Tiansi Chen Qi in his body will sooner or later be wiped out by the Qi of the Azure Dragon, forcing him to use this Qi of the Azure Dragon to achieve the Qinglong Kung Fu Body.

For ordinary people, this can be regarded as a great opportunity.

But for Ao Bing, while the power of Qinglong is stable, this Qinglong Kung Fu has become something in his palm - if it affects his other things for the sake of the thing in his palm, then it is not as good as for a pillar. What difference does it make if the whole house is demolished?

The way to consume strength is either to fight with others, or to use it for refining magic and refining treasures.

It is obviously inappropriate to fight with others now - and each of the Qi of the Azure Dragon that is emerging can be said to be the origin of Ao Bing. If it is wasted in the middle of the fight, it will be wasted now and regretted in the future. How painful it is.

Putting aside fighting, the only other ways to release power are refining magic and refining treasures.

For Ao Bing, refining the law is assisted by the source of heaven and earth. In this way, the only choice left is to refine the treasure.

Moreover, as a sacred creature born from legend, Qinglong should be accompanied by a spiritual treasure - and using this cathartic power to refine the spiritual treasure can also make Qinglong's authority dormant more safely.

"But how to refine this spiritual treasure?" Ao Bing thought in his mind.

Lingbao is an extremely mysterious existence between heaven and earth.

Throughout the ages, the spiritual treasures that have been born between heaven and earth, whether they are refined by humans or born naturally from heaven and earth, are all unique and have their own specialness.

Even those Taiyi and even Daluo would not treat Lingbao as something trivial.

And if the immortals want to refine a spiritual treasure, they have to spend endless efforts and put in endless efforts.

The companion spirit treasure that Ao Bing wanted was even more mysterious than ordinary spirit treasures. It was extremely difficult to refine such a treasure.

Even those Da Luo, when refining their incarnations, would hardly think of preparing accompanying spiritual treasures for their incarnations.

"However, although this is difficult, it is not impossible!" Ao Bing's thoughts flicked in his sleeves.

An extremely mysterious, even magical aura appeared in Ao Bing's perception. It was nothing else, but it was the innate spiritual treasure and treasure money that Ao Bing obtained from Xiao Sheng in Wuyi Mountain.

[Lost treasure money]

[Type: Innate Spiritual Treasure]

Mythical properties:

Bartering - the holder can trade all tangible and intangible things to any object in the world after paying the corresponding price.

It sounds like a transaction, but in fact, this so-called mythical level of 'barter' feature is almost the same as a wishing machine.

As long as you can afford to pay the price, there is nothing that the treasured money cannot exchange for - of course, the premise is that the nature of the things exchanged does not exceed the essence of the treasured money.

"The method of nurturing companion spiritual treasures."

"Attributes of Lingbao:"

"The authority of Qinglong is related."

“The authority of the seasons is related.”

"The four directions of authority are related."

"The authority of the four images is related."

"The authority of the four seasons is related." Through this treasured money, Ao Bing directly put forward his needs.

And the qi of all the creatures Ao Bing had seen appeared in the aura of this innate spiritual treasure - and then, what they had experienced and the traces they left between heaven and earth were all represented in the same way. A more mysterious appearance appeared in the treasured money.

In this way, this extremely mysterious innate spiritual treasure can 'retrieve' what Ao Bing needs between heaven and earth without touching any living beings.

That is the method of gestation of accompanying spiritual treasures.

Soon, what Ao Bing needed appeared in the aura of the treasured money.

First, there are many ways to breed companion spiritual treasures.

Then, in the process of conceiving the companion spirit treasure, how to modulate the companion spirit treasure through various secret methods, so that it can derive various methods corresponding to the authority.

Compared with the method of refining companion spiritual treasures, this method of concoction is the most precious thing between heaven and earth.

Both immortals and gods are pursuing authority - for Shinto, authority is for the sake of authority, and for Immortal, authority is the embodiment of the great road. Authority and the great road are two things of the same body.

But both authority and avenue are things that are difficult to demand.

Many immortal gods, when their power reaches a certain level, will choose to differentiate themselves into incarnations, gain access to more authority and more avenues through the existence of incarnations, and then combine them into one body to make themselves more powerful. In this way Little by little, he piles sand into a tower, builds up soil into a mountain, and finally goes one step further.

In a sense, the companion spirit treasure is the incarnation in another sense. The process of giving birth to the companion spirit treasure is the process of the incarnation growing along the way.

However, when the incarnation grows, it will inevitably cause many waves between heaven and earth, and then cause the immortals and gods to form various grievances and entanglements.

But it is much easier to conceive a companion spirit treasure than to let the incarnation grow.

After all, to conceive a companion spirit treasure, you only need to breathe in and out vitality, and then use various precious materials to reconcile yin and yang. When the companion spirit treasure has gained a lot of authority, it is equivalent to the immortal god himself, and has also touched those powers.

Compared with the movement of the incarnation's growth, the method of nurturing companion spiritual treasures can be said to be both secretive and safe.

But therein lies the problem.

The gestation of companion spiritual treasures, in a sense, is also nurtured by nature. It is a 'perfect' thing created by heaven and earth when the immortal gods' own qi interacts with the heaven and earth. It is absolutely consistent with the immortal gods. But alone, there is no guarantee of the final form and access authority of their companion spirit treasures.

It is possible that the existence of accompanying spiritual treasures can make up for the shortcomings of the immortal gods in some aspects.

Or, the existence of accompanying spiritual treasures can make the immortals even better at a certain aspect that they are good at.

If the immortals want to control the growth direction of the companion spirit treasure, they have to adjust the direction of their own growth, which is equivalent to using human power to touch the creation of heaven and earth. This process will inevitably destroy this "natural nourishment". In this way, the final companion Even if the living treasure is conceived, it also has corresponding authority, but it may not be consistent with the immortal gods.

The authority within it is only the authority in the spiritual treasure, and the authority touched by the immortal gods is completely different.

But many times, the wisdom of immortals and gods is infinite.

(End of this chapter)