Conferred God: Got cramped at the beginning

Chapter 139 Qinglong Zhitian

Heaven is a gathering of immortals and gods - to be more precise, Heaven is a gathering of gods.

It is the center of all the operations of all the avenues, rules, laws, etc. in the entire world.

The core of the heavenly divine system is intertwined with the authority of one great god after another.

Under the authority of each great god, there is a separate system.

The systems of many great gods are intertwined with each other, forming an extremely complex heaven.

Among the gods in heaven, there are only three that rank high.

He is called the emperor, he is called the star king, and he is called the palace master.

The reason for this is that these three kinds of gods can leave their own foundation in heaven. Only with the foundation can they cultivate their own power.

These three types of gods are the general existence of ‘main gods’.

They themselves can support the operation of a god system.

There is no need to mention the emperor.

The foundation of Star Lord is the stars they control.

The foundations of those palace masters are their corresponding palaces.

Compare the heavenly system to the human system:

The existence of the Great Heavenly Lord is similar to that of a human king or a human emperor.

The emperors, star kings, palace masters, etc. from all sides are all princes of all sizes in the human world.

As for the overall strength of Heaven, there is a very intuitive reflection - it depends on how many great gods there are.

More directly, it is to look at the number of emperors, star kings, and palace masters in the heaven.

However, the stars are eternal and their number remains almost unchanged.

Therefore, the overall strength of Heaven is actually only reflected in the palaces of Heaven.

The more palaces there are, it means that the more 'great gods' there are in Heaven that can support Taiyi, and even Da Luo, the stronger the overall strength of Heaven will be.

On the contrary, the fewer palaces, it means that the strength of heaven is getting weaker.

Since the time of the Human Emperor Xuanyuan Clan, the human race has found a way to weaken the Heavenly Court. They have repeatedly used internal wars to drag the gods of the Heavenly Court into the human race's conquests, in order to weaken the power of the Heavenly Court.

This method sounds very rogue, but it is also extremely effective - whether it is a true king among immortals or a great god among gods, it will take a long time to give birth to one.

On the other hand, among the human race's heroes who can kill immortals and gods, and even kill true kings and gods by various means, it only takes tens to hundreds of years to give birth to one in extremely large numbers.

In this way, the entanglement between heaven and man seems to be that the heaven will never fall, standing high above, the human race will rotate from generation to generation, and the heroes will all become dust.

But actually?

As the human race passed from generation to generation, the foundation and strength of the human race became more and more terrifying, while the strength of the heavenly family was declining year by year.

Now, in the Heavenly Court, there are fewer and fewer Star Lords, and the palaces are becoming more and more dilapidated, which are clear evidence of the gradual decline of the Heavenly Court.

On the other hand, in the era of the Human Race - the Human Emperor Xuanyuan Clan, even if the Human Emperor wanted to gain the support of the Heavenly Court, he could still ask the Heavenly Court to send reinforcements as a courtier.

But now? Di Xin is still a human king, not a human emperor, but Di Xin, who is just a human king, stirs up the fate of humanity, and already has the power of humanity to bully the heavens.

In the era of the Three Sovereigns and the Five Emperors of the human race, temples representing great gods were completed from time to time in the heavens.

But after that, there was almost no increase in the number of palaces in heaven - not only that, those completed palaces also looked dilapidated due to the long absence of anyone to inherit them, and were even about to collapse.

Speaking of which, a large part of the reason why Wude Xingjun, who covets the throne, can get the support of most of the gods in heaven is because of those dilapidated palaces.

——The Heavenly Court has reached such a state, but the Great Heavenly Lord still maintains his aloof attitude, saying that he would rather lack than waste.

They would rather leave those palaces empty and dilapidated than recruit people to fill the vacancies of the True Lords and Star Lords.

I would rather watch the available manpower in Heaven become less and less, and watch Heaven become weaker and weaker compared to humanity, rather than recruit those 'deficient' immortals to Heaven. Comparing to the pickiness of the Great Heavenly Lord, who would rather eat less than to overdo it, Wude Xingjun's appetite is much better.

In Wude Xingjun's view, even if those immortal gods are temporarily unable to hold the position of great gods, it doesn't matter.

Let them fill the vacancy of the great gods first, and under the tempering of the fire of war, the unqualified immortals and gods will naturally be eliminated, and the remaining ones will be the true true kings and great gods who can serve as the pillars of heaven.

There are also those immortals who have deficiencies. Even though they have deficiencies, it is precisely because of their deficiencies that they are willing to make more efforts and pay more prices in order to make up for their deficiencies. This part of the deficient immortals, It is the best weapon to deal with humans.

Weapons are like consumables.

Wude Xingjun is extremely confident that as long as Heaven can operate according to his will, the dispute between Heaven and Man will soon end in his hands with the absolute victory of Heaven.

But unfortunately, the Great Heavenly Lord was too hesitant and too picky...

In the heavenly court, Wude Xingjun's argument was also supported by the vast majority of gods.

In the dispute between heaven and man, the gods also hope for the most complete victory.

The support of these gods in turn stimulated Wude Xingjun's ambition to go further.

"A new temple..."

"No, not just one, but the prototype of one, two, three, four... four temples that form a system with each other!"

There was a rare look of joy on the Great Heavenly Lord's face.

"What is happening in the human world?" While feeling the essence of the evolving palace, he lowered his gaze to the human world.

On the other side, the Queen Mother in the Yaochi was also awakened - the fairy who managed the peach garden reported news that the mother peach plant in the peach garden showed signs of branching!

……

The Great Heavenly Lord's eyes followed the pulse of humanity, and finally turned to Xiqi.

At this time, Ao Bing and Lu Jun had returned to Xiqi City from Qishan.

Neither of them spoke a word, but sat quietly, concentrating, and realized the changes in themselves after this trip.

Qishan and his party are a new legend!

[Legendary Deeds: Qinglong Zhitian]

【Qishan is offering sacrifices to heaven, and two gods are coming from the east.

Among the two gods, one shows the appearance of a green dragon, and the other shows the appearance of a red bird.

Adhere to the principles of heaven and earth, and be favored by the fate system.

The wilderness between heaven and man is set, and the boundaries between gods and men are separated. 】

[Current legend level: 32]

For Ao Bing, the power of this legendary feedback can only be turned into a foundation, waiting to explode. But for Taiyi like Lu Jun, who has truly stepped into the legend, this power comes from the legend. The power of feedback is immediate!

Ao Bing feels the feedback of this legend - in his perception, the legend of [Qinglong Zhitian] is not like the previous three legends, which is directly integrated into the heroic characteristics he is evolving. Instead, it is based on A more mysterious gesture was integrated into another level of his spirit.

This integration seemed to have recast a new foundation within his spirit.

Or to be more precise, it is not a foundation, but an existence similar to an incarnation.

What puzzles Ao Bing the most is that when this legend evolved, his authority as the executioner began to gradually move closer to this legend, to resonate with this legend, or to stimulate this legend to unfold a new chapter. The evolution is general.

"Qinglong Zhitian." Ao Bing couldn't help but stand up and look up to the east.

In the previous life, outside this world of gods, there was also the legend of the Azure Dragon.

But in this world, in the inheritance of the Dragon Clan, there is no Qinglong.

"So, Qinglong Zhitian, what has evolved from this will be the Qinglong of Heaven in my imagination?" Ao Bing pondered - thinking of the legend about Qinglong in his previous life, even though Ao Bing has now truly set foot in the immortal world road, I couldn’t help but feel agitated by it.

"Ask Brother Six after he wakes up." Ao Bing's eyes swept over Lu Jun's body.

(End of this chapter)