Conferred God: Got cramped at the beginning

Chapter 114 One and a half years

Among the twelve superior Qi, Yu Lingquan Tiansi Chen Qi is actually a bit mediocre.

Compared with other qi that specialize in one thing or a few items, Yu Lingquan Tiansi Chen qi lies in its breadth - it can be said to be all-encompassing and all-encompassing.

After practicing this Qi, the immortals can receive the blessing of this Qi when they perform any kind of magic, which will improve the power, agility, etc. of the magic.

At the same time, every time Ao Bing studies a technique to the level of "Entering the Tao", the Taoist charm of entering the Tao will be integrated into the Jade Spirit Quantian Si Chen Qi, making the essence of this Dao Qi more powerful, making Ao Bing The magic power became more and more powerful - in the end, Ao Bing only needed to obtain a little magic power, which was equivalent to the power released by infinite magic in an instant.

This is also the reason why Ao Bing did not include the Jade Spirit Quantian Si Chenqi in his choice at the beginning.

In today's era, being all-inclusive and inclusive is actually a false proposition.

Every living being between heaven and earth naturally has a different affinity to the various energies between heaven and earth, depending on their physique, the exercises they practice, or the effects of certain magic weapons, etc.

When a living being's affinity for a certain type of vitality is too high, the living being's response to this vitality will naturally suppress the living being's response to other vitality. In this way, when the living being practices other techniques, it will be half the effort with half the effort. , or even unable to practice at all.

Because this creature cannot sense the corresponding vitality at all, and naturally cannot mobilize this vitality to manifest the power of the spell.

——The five elements of energy of metal, wood, water, fire, and earth appear as the cornerstone of heaven and earth. The existence of living beings also corresponds to the five elements. Therefore, practitioners can detect the existence of these five elements with a little induction. Therefore, only metal, wood, water, and fire The spells corresponding to the five elements of earth do not require the living beings to be compatible with the corresponding vitality.

In addition to metal, wood, water, fire and earth, other vitalities in the heaven and earth, such as wind, clouds, thunder, yin and yang, life and death, etc., all appear elusive and unpredictable.

This type of technique cannot be practiced at all if the practitioner does not have a corresponding affinity with the corresponding energy.

In Ao Bing's view, this so-called all-encompassing and all-inclusive Qi actually belongs to the previous era and should be cultivated by the demon clan.

Because only the demonic energy of the demon clan has attributes that do not matter any kind of vitality, it can evolve any other kind of magic calmly and at will.

If you choose the Jade Spirit Quan Tian Si Chen Qi, then in order to maximize the effect of this Qi, even surpassing other Qi, then Ao Bing's best choice is to step into the demon path and use his own magic power. All turned into demonic energy, and used demonic energy to control any kind of vitality and any kind of magic between heaven and earth.

But this kind of thing is impossible even if you think about it.

The demon race is already a race that has withdrawn from the era.

Of course, there are still those extremely powerful demon kings and even demon saints between heaven and earth, but none of these demon kings and demon saints are dormant between heaven and earth. There are a few who dare to casually roam between heaven and earth. Wandering around?

What's more, as a disciple of the Great Heavenly Lord and a righteous god of heaven, how could Ao Bing give up the convenience of the current heaven and choose to set foot on the demon path - you know, the current heaven is the demon path in the previous era. Constructed from the corpses of the clan.

If Ao Bing steps into the demon path, it is unlikely that the Great Heavenly Lord will take action to clean up the family.

This is exactly the case. Although Ao Bing is extremely talented and can master all kinds of magic skills at a glance, he has never thought about harvesting the jade spirit Quantian Si Chenqi as the foundation of his magic power.

However, at this time, after realizing the evolution brought about by the sublimation of blood, Ao Bing's thoughts immediately changed.

Among the twelve superior qi, there is no doubt that the Jade Spirit Quan Tiansi Chen Qi is the strongest - the more various methods Ao Bing has researched, the stronger the power of the Jade Spirit Quan Tiansi Chen Qi will be.

There is only one factor that affects this Dao Qi.

These are the various techniques and methods that Ao Bing has researched.

At the beginning, Ao Bing was limited by the affinity between heaven and earth's vitality and thought that he could not fully demonstrate the power of this Dao Qi. Therefore, Ao Bing never considered the existence of this Jade Spirit Quantian Si Chen Qi.

After all, when Ao Bing was limited by his vitality and did not have enough research methods, after extracting the Jade Spirit Quan Tian Si Chen Qi, his magic power increased, and this Qi enhanced his various methods. , far inferior to other Qi.

However, at this time, with the evolution of Tianlong's bloodline, all kinds of vitality between heaven and earth appeared in Ao Bing's perception.

In this way, it is logical for Ao Bing to understand any kind of vitality-related magic.

The Jade Spirit Quantian Si Chenqi, who had never been considered before, became Ao Bing's best choice.

When such a decision was made, Ao Bing suddenly felt hungry in his heart.

Hunger was mixed with immense emptiness.

No matter how Ao Bing swallowed up the vitality around him, no matter how Ao Bing took the elixir, the hunger stemming from emptiness could not be relieved in the slightest.

Because the hunger caused by this emptiness does not originate from Ao Bing's internal organs. Rather, it comes from his body, his magic power, and his soul.

This is Ao Bing's energy and expectation for Qi after he has made his future clear.

"It's time to collect qi." Ao Bing stood up. The breath of the real dragon fell from his body and turned into something similar to the real dragon qi. It temporarily filled the emptiness caused by the lack of qi in his own energy and spirit.

When this 'True Dragon Qi' fell, it instantly merged into Ao Bing's body, covering up the heavenly dragon aura that he had sublimated due to the boiling of his blood.

Immediately, Ao Bing pushed open the door of Shui Mansion.

……

"A year and a half?" After stepping out of the water mansion, Ao Bing, the Dragon King of the East China Sea, and Ao Yi all had a conversation, and then they confirmed that they had been sleeping for a full year and a half.

Not long after he fell asleep, Taibai Jinxing first left the Dragon Palace, but after Ji Chang returned to Xiqi, the great catastrophe began. Heaven was blocked, and Taibai Jinxing could not return to heaven. Therefore, Taibai Jinxing could not return to Heaven. I went directly to visit friends elsewhere.

Anyway, given his strength, as long as he didn't run directly into the most brutal battlefield of the killings, he wouldn't be in any danger.

Not long after Taibai Jinxing left, Master Taiyi brought Nezha's soul to the East China Sea. He wanted to express his gratitude to Ao Bing and the Dragon King of the East China Sea again, and at the same time, he also wanted Nezha to see Mrs. Yin, so that the mother and son would not have to fight against each other. Worry.

After that, Master Taiyi told him his arrangements for Nezha.

In Jinxia Cave, there is a lotus spiritual root. This spiritual root is the sprout of a white lotus root that Taiyi Zhenren brought out from Yuxu Palace earlier. It is innately wonderful.

The so-called red flowers, white lotus roots and green lotus leaves, the three religions were originally one family - the white lotus root is the symbol of the Chan religion.

Taiyi Zhenren's plan is to take advantage of the current high tide of human luck to use the mysterious creation of human faith to rebel against nature and combine Nezha's soul with that section of white lotus root. Nezha creates a unique foundation in heaven and earth.

However, this method requires building a temple to collect the thoughts of mortals and make them come true. Ao Bing was sleeping at that time, so the Dragon King of the East China Sea made the decision for Ao Bing. Among the Sanlang temples built by mortals, he left a Zha's position.

Simply put, no matter it is Gisaburo or Kozaburo, they are both Saburos, and they are generally the same.

After the Sanlang temples were established everywhere, the Dragon Palace also sent some transformed water tribes to station beside the temples, and some friendly human cultivators served as temple blessings, so they were not worried about anything going wrong in the Sanlang temples.

As for Mrs. Yin, after confirming Nezha's condition, she insisted on repaying the debt to Master Taiyi. Master Taiyi couldn't resist her, so he made an agreement with Mrs. Yin and asked Mrs. Yin to go to Xiqi to replace Xiqi. Training soldiers and horses to offset some of the cause and effect - Counting the time, Mrs. Yin has been traveling all the way and should have arrived in Xiqi by now.

"Master Taiyi guided Mrs. Yin to Xiqi. As a father, I asked your uncle Ao Ji to pay attention to the situation in Xiqi."

"Your uncle Ao Ji said that although there is no war in Xiqi, there are strong troops in Xiqi and its atmosphere is very different from other vassal states."

"The surrounding water gods are more suitable for seeing other princes coming and going to Xiqi more than once."

"My father asked me to find out more about it - that Jichang was imprisoned in Chaoge City for seven years."

"His eldest son Boyikao was chopped into pieces in order to save him."

"There is another story that I don't know whether it's true or not. It says that Boyikao was chopped into meat paste and then made into meat soup for Ji Chang to eat."

"Revenge of imprisonment."

"The hatred of killing one's son."

"Xiqi is probably gathering strength to make a big fuss!" The Dragon King of the East China Sea looked at Ao Bing worriedly.

"The water gods on the Xiqi side are also very frightened. They don't know whether to stay there or to seek refuge elsewhere."

"Take shelter. If they leave, the water eyes may be taken by others."

"Stay there. If there is any conflict between Xiqi and Yin Shang, they will be the first to bear the brunt."

(End of this chapter)