Conferred God: Got cramped at the beginning

Chapter 109 Immortals and Gods

After appeasing Mrs. Yin, Ao Bing returned to his water residence.

As the magic power in his body slowly circulated, Ao Bing also had countless thoughts in his mind.

After the Great Heavenly Lord left, the impact of joining the Great Heavenly Lord's disciples completely spread in Ao Bing's mind in hindsight.

In the surging waves, countless thoughts spread, and finally, they slowly turned into two words in Ao Bing's mind.

future.

In this world, the contrast between those with and without heels is clear at a glance.

The most significant difference is that before becoming a disciple of the Great Heavenly Lord, Ao Bing had no chance to make any mistakes during this killing calamity.

Because once you make a mistake, it means death.

But now, having joined the Great Heavenly Lord and having the Great Heavenly Lord's protection, Ao Bing also had the opportunity to try and make mistakes.

It is now possible to take advantage of opportunities that were previously unexplored.

For example, one of the most precious things on the surface in Killing Tribulation.

Innate Spiritual Treasure: Lost Treasure Money!

And the Dinghai Pearl that can be obtained by collecting treasure money!

Previously, Ao Bing, with his mere dragon clan background, how could he dare to covet such treasures? Even if these treasures really came into his hands, he was afraid that the next moment, Taoist Ran Deng would have killed Ao Bing. , take those treasures as your own.

But now... With the Great Heavenly Lord as a support, such a treasure falls into Ao Bing's hands. As long as Ao Bing does not go too far in his attempts to obtain this treasure, then this treasure will definitely belong to Ao Bing.

Who dares to take advantage of his identity and take it from Ao Bing?

"How should I choose?" For a moment, Ao Bing's mind turned around and fell into the present.

He was thinking about his future path.

Ao Bing already knew the twelve methods of extracting superior Qi.

His current practice has basically reached the limit of the mortal realm.

For Ao Bing, whether to become an immortal or not is just a matter of thought.

Currently, there are two types of roads between heaven and earth.

The first is to follow the immortal path, with one's own mana as the core and mana as the foundation, and endless changes can be derived. If you want to become stronger, you only need to temper your mana and increase your mana.

The other is to follow the divine path, with the corresponding authority as the core, gradually expanding outward, bringing more authority under one's control, and then through the evolution of this authority, manifesting infinite magical powers.

There is no difference in the upper limit between the immortal way and the divine way, and there is no saying that who is noble and who is inferior.

The real difference between immortals and gods lies in the process of cultivation.

Immortals come and go freely, without any responsibility. When they want to become stronger, they practice their magic power with peace of mind. When they are slack, they travel around the mountains and rivers, find secluded places and visit friends. Sometimes, when the mood comes, they play a game of chess for three to five years. It is normal to sleep for ten years or seven or eight years at a time.

Comparatively speaking, the cultivation of immortals requires more flashes of inspiration and momentary realizations. Although hard work is also useful, in many cases, hundreds or even thousands of years of hard work may not be comparable to Another person has an idea.

It is also true that the cultivation of immortals requires strong ambition and extremely high self-discipline.

In many cases, people who have practiced hard for many years have no magic power, and no matter how hard they understand, it is difficult to break through the barriers. This will greatly affect the confidence and mentality of the immortals when they practice, and then make those immortals slack off and delay. Regarding enjoyment and so on... Sometimes, even if a little obsession persists, the immortal will run wildly on the wrong road for thousands of years without even noticing it. Outsiders can't see it and can't make any suggestions.

This is not the case with Shinto practice.

The practice of Shinto starts from the authority of gods as the foundation, expands step by step, and deepens bit by bit. Every step is step by step.

Whenever the gods exercise their authority correctly, they will receive corresponding feedback from heaven and earth. This is because the gods can more truly perceive the feedback from heaven and earth when they practice, so that they can more truly grasp the progress of their practice.

However, the problem with Shinto is that not all gods can grasp the nature of their authority, which makes it easy for many gods to go astray on the path to Shinto.

Moreover, Shinto is based on authority. When authority spreads, it is more likely to cause disputes with other gods. Even if some gods are gentle and kind in nature, they will inevitably become angry because their authority is affected - such as It is said that when a person is about to die, he appeals to a certain god for survival.

At this time, the gods in charge of life and the gods in charge of death often have conflicts over the person's life and death.

The gods may not care about a person's life or death, but what about the life or death of a city?

To put it more simply and straightforwardly, if we compare spiritual practice to doing experiments, Immortal Dao practice relies on various flashes of inspiration to obtain the correct results. Two Immortal Dao practitioners will not have conflicts because of who comes first, and Shinto Dao practitioners Cultivation is to rely on the simplest and most direct exhaustive method to find the final correctness. At this time, two Shinto practitioners facing different experiments will have conflicts over who should use the same consumables and who should use them first.

As far as Ao Bing is concerned, with the help of the panel, everything will become clear when he sees it, and when he understands it, he will understand it, and when he understands it, he will become refined. His cultivation on the immortal path will naturally be smooth sailing.

But similarly, with the Great God as his teacher, he will not encounter difficulties in practicing the Shinto.

And whether it is the gods on the side of Wude Xingjun or the gods who later prefer saints, when they want to test the Great Heavenly Lord, the best way will naturally be to use Ao Bing - in this way, Ao Bing and other gods If a conflict occurs, it will become more intense. Therefore, it is natural for Ao Bing to seek to seize certain rights.

"It's so sad." Ao Bing was confused, "Why can't we choose the Immortal Way and the Shinto Way together?"

"Obviously in the previous era, there was no difference between immortals and gods."

……

At this time, Xibohou Jichang had also returned to Xiqi.

In the palace, everyone asked Ji Chang how he escaped back, and Ji Chang naturally told him everything he saw and heard along the way.

Among them, of course, the "God of the Yellow River" and Lei Zhenzi are mentioned.

Especially the god on the banks of the Yellow River, that is, Ao Bing, because this is the life that Xibohou won by himself, rather than the help of others, so Xibohou mentioned this with great emphasis.

When everyone heard this, they were naturally filled with emotion.

After all, the power of the god on the bank of the Yellow River involves things like "heaven".

As for the sacredness of the past and present, which one can touch the concept of "heaven", which one does not represent ancient and powerful?

Xiqi is a place where immortals and gods are respected, as well as heaven and earth.

Xibohou Jichang, who can completely use his mortal wisdom to make such a god bow his head, what kind of honor is this?

"My son can win against such a god, which shows that I, Xiqi, am protected by heaven and earth. This matter should be publicized." Taijiang, Xibohou's grandmother, couldn't help but sigh.

"It's a pity that the god came and went in a hurry and didn't want to leave his name. Otherwise, if we build a monument and a temple for him, we might also be able to lure him to Xiqi, so that the whole of Xiqi can get his name. shelter."

Later, Xibohou finally mentioned his situation in Chaoge and the news of Boyikao's death.

Listening to Xibohou's words, Taijiang and others naturally felt infinite grief, not to mention it.

All the ministers under his command were also extremely angry.

San Yisheng and Nangong even said bluntly that they asked King Wen to raise Xiqi's 400,000 elite soldiers and take advantage of the fact that nearly half of the Yin and Shang princes had rebelled to kill Chao Ge and demand an explanation from Emperor Xin.

Ji Chang thought about the conversation between himself and Emperor Xin in Chao Ge, and also thought about the various situations of the Yin and Shang Dynasties that he had seen along the way. He knew in his heart that with the current strength of Xiqi, even if the Yin and Shang princes rebelled, He was no match for the Yin Shang Dynasty, so he scolded all the officials and suppressed the idea of ​​raising an army.

At this time, Ao Bing, who was far away in the East China Sea, also knew that Ji Chang had returned to Xiqi.

On the panel, the settlement of the third Legend of Heroes has been completed.

(End of this chapter)