Chapter 71 71 Two Methods

Mrs. Wang has icy muscles and jade bones, a long eyebrow, black and long eyelashes, a high nose bridge on her cherry lips, and a slightly hooked nose. What is rare is that her beautiful and fragrant appearance cannot conceal a dashing and heroic spirit.

As the saying goes, appearance comes from the heart. This heroic spirit is naturally a majestic state of mind cultivated from the inside out by Mrs. Wang who has led the Miaoyin Sect for a long time.

Because the internal injuries had just begun to improve and there was still some pain, Mrs. Wang, who was in a coma, frowned unconsciously, and her pale face made people look at her with pity.

By some strange coincidence, Wang Geng reached out and kissed Mrs. Wang gently between her brows, smoothing her frown, but after a moment they wrinkled together mischievously.

At such a close distance, Wang Geng smelled an alluring woman's fragrance. This fragrance was fragrant and refreshing, making him involuntarily take a few deep breaths.

Wang Geng already knew what it was like to be a woman, so he immediately became distracted.

But after glancing at Mrs. Wang's frown, Wang Geng forcibly stopped his thoughts, stood up and walked to Zhang Xukai, sat down cross-legged, and examined what he had gained along the way.

Wang Geng is a man with a bottom line. Even if he misses a woman, he will not take advantage of Mrs. Wang's coma to offend a beautiful woman.

He first took out several jade slips he got from the young master of Qingyang Clan and put them aside. Then he picked up the storage bag he got from the two demon cultivators on Jiyin Island and looked at the many items inside. .

After some picking and choosing, Wang Geng first copied all the items that were of high value but that he could not use, and put them into a storage bag for miscellaneous items. Then he put some rare items that he might use in the future. The treasures were put into another storage bag.

Wang Geng plans to find an opportunity to sell the items in the first storage bag directly in exchange for spiritual stones, while he will collect all the treasures in the second storage bag.

After putting away the two storage bags, only five specially selected jade slips were left on the ground.

There are two jade slips obtained from the demon cultivator on Jiyin Island.

What is recorded above is half of the Xuanyin Sutra's exercises and supernatural powers.

Among them, the Xuanyin Sutra skills can only be practiced to the late stage of pill formation, and the formulas for the Yuan Ying stage are missing, and many Xuanyin Sutra magical powers only record Xuanyin Demonic Qi, Black Evil Shura Kung Fu, Evil Evil Technique, and Blood There are several powerful magical powers such as refining divine light, soul-leaving technique, shape-changing technique, and dream-inducing technique, but the most important ones such as Tiandu Corpse Fire, Yin Demon Slash, and Tiandu Demon Corpse Refining Method are not recorded.

Wang Genglue understood what was going on as soon as he recalled the plot of Mortal.

Among mortals, both the ancient demon Xuan and the old demon Jiyin are extremely wary of their apprentices and will never teach them complete skills and magical powers, lest the apprentices learn them and harm themselves.

The old demon Xuan taught his disciples too many things. Even though he had some back-ups in his skills and magical powers, in the end he was plotted by the old demon Jiyin and others before he could use them, so he had no choice but to switch to the ghost path and survive. He looked like a human being or a ghost.

Jiyin Laomo has obviously learned this lesson. Not only does he have more back-up moves, but he only teaches a part of his skills and magical powers, and never teaches the complete skills and magical powers to others, just to prevent these disciples from losing their strength. There are opportunities approaching oneself, which gives rise to a feeling of betrayal.

Even if he could get the complete Xuanyin Sutra skills from the old demon Xuan Yin, Wang Geng would not switch to Xuanyin Sutra, and naturally he would not be able to practice several powerful magical powers on it, including Tiandu Corpse Fire and Yin Demon. Cut and wait.

However, the soul-leaving technique and the dream-inducing technique can be practiced, and since he already has the shape-changing technique, there is no need to practice the shape-changing technique, which has the same effect but has the same effect.

The Xuanyin Sutra was deleted and revised twice by the Ancient Demon Xuan and the Old Demon Jiyin. There were countless deadly secret doors and back-up moves in it. How could he dare to practice it casually?

After putting them away, Wang Geng began to look at the remaining three jade slips.

Different from the four jade slips of Jiyin Island Demon Cultivator, the three jade slips of the Qingyang Sect Young Master have complete contents of the exercises and formations recorded on them.

The jade slips recording formations recorded several very practical formation knowledge and formation methods, including the Juling Formation. Unfortunately, these formation knowledge were too profound and complicated, and Wang Geng had only a limited knowledge of formations. If you want to understand them and arrange them, you have to systematically study and study decades of formation knowledge.

The Qingyang Demonic Skill recorded on the second jade slip can be practiced until the late Nascent Soul stage. Many of the magical powers in it are also powerful. Unfortunately, they all need to be practiced in the Qingyang Demonic Skill before they can be used.

Wang Geng has already practiced the mountain-moving method, so naturally he will not switch to other methods.

When Wang Geng read the last jade slip, he was surprised to discover two extremely useful cultivation methods.

What is recorded on this jade slip is a ghost way inheritance. It not only contains a complete set of ghost ways, but also many incredible magical powers, including legendary forbidden methods such as the spirit rebirth technique and the yin and yang reincarnation technique. Among them There is also a method of training spiritual consciousness and a method of refining protective treasures.

When fighting against the young master of the Qingyang Sect, Wang Geng discovered that the former's spiritual consciousness was extremely powerful, and he was even more handy when wielding a set of multiple magic weapons. At first, Wang Geng thought that there was a way to train his spiritual consciousness in the Qingyang magic skill, so When I was looking at the Jade Slips of Qingyang Magic Skills, I searched very hard to see if there was any way to train my spiritual consciousness, but I couldn't find anything.

But I didn't expect to find this method in the last ghost path jade slip.

This is a nameless spiritual consciousness training method. During the practice, you need to use the demon soul of a fifth or sixth level monster, or the soul of a human monk of the same level.

The practice of the nameless spiritual consciousness training method is extremely bloody. It is necessary to control these demon souls first, and then use special methods to make them lose their minds. Then, they can confront the cultivators with their spiritual consciousness. With the help of some special elixirs and treasures, they can forcibly improve their cultivation. The person’s consciousness.

This cultivation method is only effective for monks in the pill formation stage, and it can only be practiced once, and it can probably increase the spiritual consciousness by about twice.

Wang Geng has killed dozens of fifth- and sixth-level demonic beasts before, but when he killed the fifth-level demonic beasts, he always used the Xuantian flying knife to kill them, and even the demonic souls were killed.

I also hunted and killed a dozen level six monsters and obtained seven or eight level six monster souls, but such a small number was obviously not enough to practice this technique.

However, when killing two monks from the Blood Demon Sect in the alchemy stage in the alien sea, dozens of fifth- and sixth-level demon souls were found in their storage bags. It must have been used by the Blood Demon Sect when refining corpses, so What was left behind is now being used to practice the nameless spiritual consciousness training method.

Another kind of protective treasure is called 'Evil-Suppressing Jade Demon', which is extremely sensitive to ghost energy and corpse energy. After being refined, it is specially used to deal with close sneak attacks by ghosts and refined corpses.

This kind of protective treasure is a one-time defensive magic weapon. It is refined using a special method. It requires the demon soul of a certain demon beast to be sealed in some jade stones that have been refined and carved into the appearance of the demon beast.

After the treasure is made, it is usually placed in the Dantian and cultivated with elixir fire. The longer the cultivation time, the more psychic the treasure becomes. When encountering a sneak attack by a ghost at close range, it can detect and warn in advance, and will automatically save and entangle it. Or kill sneak attack ghosts or refine corpses, and then they will dissipate.

The power of this one-time treasure is related to the level of the monster soul. The higher the level of the monster soul, the higher the level of ghosts and corpses that can be detected and dealt with.

Both of these methods are extremely practical and will be of great help to your cultivation career. They are two of the biggest gains from this trip.

(End of this chapter)

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