Mortal Cultivation: I Have a Mirror of Absurdity

Chapter 318 Chapter 317 Breakthrough into God

So a few years later, when Wang Geng walked out of Kunwu Mountain, the above scene happened.

"Fellow Taoist is a powerful monk in the upper realm. Isn't it possible to find a feasible method that can break through the bottleneck of divine transformation in the current human world?"

Wang Geng couldn't help but feel worried and asked with a frown.

The God Transformation Bottleneck is the most difficult level to break through in the Lower Realm. Especially after the great changes in the world, it has become like a chasm. It has blocked countless monks from pursuing immortality. Even the Tianlinggen monks can successfully break through it. There are very few among them, but there are many talented and powerful people like Dayan Shenjun and Tianxing Shuangsheng.

There are many rare treasures in his body, and Wang Geng is absolutely sure that he can cultivate to the Great Perfection state of the late Nascent Soul before he is three hundred years old. However, even so, Wang Geng does not dare to boast to Haikou at this time. How old can you be before you can definitely break through to the state of becoming a god?

After all, it is too difficult to break through the bottleneck of becoming gods. Didn't you see that even Dajin, known as the 'Holy Land for Cultivation of Immortals in the Human Realm', now only has five monks who have transformed into gods? (Xiang Laogui, Hu Laomo, Bai Laogui, Che Laoyao, Feng Laoguai)

"Of course, I can. I have been cultivating for tens of thousands of years. It can be said that I am famous among the human race and demon race in the entire spiritual world. If I can't even deal with a mere bottleneck of becoming a god, wouldn't I have a false reputation? These jade Although there are more than a dozen methods recorded in the slips, they all have their own flaws and are not suitable for the current human world where spiritual energy is lacking. However, based on my knowledge and experience, I have come up with three methods, which are at least 70% to 80% certain to be able to help. Fellow Taoist has broken through the bottleneck of the Divine Transformation Stage. Fellow Daoist can choose one of them. Well! These three methods are all recorded on this jade slip. Fellow Daoist can decide for himself. The task is completed and I will go to practice. If nothing happens , don’t disturb me.”

Before he finished speaking, the green-haired boy had a flash of inspiration and threw a white jade slip over.

Just as Wang Geng reached out to catch it, he found that the shadow of the boy on the small cauldron opposite had collapsed and dissipated, turning invisible.

The demon's true body is being imprisoned in the Xutian Cauldron by Wang Geng, and the boy's phantom is transformed into it using secret techniques.

Although the two have a cooperative relationship for a long time, after all, there is a gap between their hearts. How can Wang Geng completely trust this demon? At the same time, it is a clone of the great demon in the upper world. If it is not protected, it knows some miraculous magical powers that are unknown in the human world.

To avoid being secretly plotted or attacked by this demon, Wang Geng no longer used magic talismans to seal it, but he took it into the Xutian Cauldron.

The Xutian Cauldron is a spiritual treasure that reaches the sky. It has its own space inside, which is airtight and has many restrictions. Unless Wang Geng thinks and uses the Tongbao Jue to open it with his own hands, there is no way for the demon to escape from it on its own.

The internal space of the Xutian Cauldron can absorb the spiritual energy of the outside world on its own. Although the green demon rat is trapped inside and cannot escape, it can meditate and refine its Qi as usual and carry out daily cultivation.

After putting away the small cyan cauldron, Wang Geng immersed his consciousness into the white jade slip in his hand with great anticipation, and read the contents on it carefully.

Half a day later, Wang Geng finished reading the above content, then held the jade slip in one hand, lowered his head and began to think.

In the original plot of Mortal, there were only two places where it was mentioned how to break through the bottleneck of becoming a god.

One is the Great Master Xiang of Beiye Xiaoji Palace, who uses five kinds of extreme cold flames, supplemented by many secret techniques to forcibly stimulate the physical body and meridians, hoping to transform the physical body into sand, thereby breaking through the bottleneck of transforming into gods. Finally, Failed.

Another point is that Han Laomo cultivated the Yuanci Divine Light and used the Yuanci Divine Mountain, a treasure of heaven and earth, to forcibly transform his body into sand, and finally succeeded.

What is extremely coincidental is that both of these methods use one or more kinds of heaven and earth spiritual beings to forcibly transform the body into sand, thus breaking through the bottleneck.

In view of these two methods, Wang Geng has already had some conjectures and ideas on how to break through the bottleneck of becoming a god, but they are not as clear and clear as what is summarized on the jade slip.

The first method is to use the infusion method.

That is, a monk in the middle or late stages of becoming a god can forcibly infuse the spiritual energy of heaven and earth into a late-stage Yuanying Dzogchen monk. This way, there is a high chance that the latter will directly break through the bottleneck.

The disadvantage is that the person who is infused with it will definitely experience a significant drop in cultivation, or even directly drop to a small level.

Seeing this, Wang Geng shook his head slightly and directly rejected this method.

In the original plot of Mortal, the Twin Saints of Heaven and Star once used this secret method of infusion on their only daughter, Ling Yuling, which allowed her to reach the middle stage of Nascent Soul in one fell swoop.

This proves that this method is indeed useful.

But where did Wang Geng find a monk above the middle stage of becoming a god? Even if he found one, why would he suffer so much damage to his cultivation because of an outsider?

The second method is to use some rare treasures from heaven and earth that have miraculous effects on the practice of martial arts to forcibly enhance the monk's own magical powers, thereby achieving the miraculous effect of transforming the physical body into sand and breaking through bottlenecks.

Yuanci Shenshan and Yuanci Shenguang Kung Fu are exactly this kind of complementary situation.

The third method is to practice both Dharma and body.

There is a consensus in the spiritual world that people who cultivate both law and body are often more likely to break through various bottlenecks in cultivating immortals.

That is to say, monks who have extremely powerful spiritual consciousness and physical body will often encounter weaker bottlenecks in cultivating immortals, and it is easier to break through than monks of the same level.

This is basically consistent with Wang Geng’s knowledge and experience of cultivating immortality along the way.

When he hit the Nascent Soul bottleneck back then, it was because he had practiced the nameless spiritual consciousness training method and Dayan Jue, these two spiritual consciousness training methods, and also practiced the poison sect body training method such as Baidu True Demonic Body. This is how we can successfully conceive a baby in one go.

Among the three methods, the first one is simply impossible to achieve, and the second one requires gathering the five elements of spiritual roots to break through the last step and reach the state of perfection, thereby breaking through the bottleneck.

Wang Geng has the qualifications of metal and earth spiritual roots, so where can he find three tenth-level demon cultivators with water, wood, and fire attributes, and kill them to get the elixir?

So all in all, for Wang Geng, the third method is the most realistic and easiest.

In the future, he only needs to practice the corresponding skills of Dayan Jue, then cultivate into the second level Hundred Poison True Demonic Body, and the corresponding skills of Mingwang Jue, and he will basically be able to cultivate his spiritual consciousness and physical body to the same level.

According to the green demon rat, when he hits the bottleneck of becoming a god again, he is basically a sure thing.

How Mrs. Wang and Zi Ling can break through the bottleneck of becoming gods still needs to be considered separately.

But that’s all for the future.

The most urgent task now is to quickly go to Taiyi Sect to find the method of refining the boundary-breaking talisman, so as to prepare for bringing two Taoist companions into Kunwu Mountain to practice in the near future.

Zhenhuan Mountain is one of the four major spiritual veins of the Jin Dynasty, and Taiyi Sect, known as the first sect of the righteous way, is located in this mountain.

The Taiyi Sect is known as the first sect of the Righteous Way. Its power is so great that it has no rival in the entire Jin Dynasty, except for the Heavenly Demon Sect and the Ten Thousand Demons Valley, which can barely keep pace with it.

Therefore, in Zhenhuan Mountain, which is a hundred thousand miles wide, hundreds of large and small spiritual mountains are all under the control of Taiyi Sect.

During the trip to Kunwu Mountain ten years ago, Xuan Qingzi of the Taiyi Sect fell into the hands of the Ancient Demon Saint Ancestor, and the most precious treasure in the sect, the Tian'a Divine Sword, was also destroyed.

This greatly damaged Taiyi Sect's vitality. If it weren't for the fact that there was still a monk in the Divine Transformation Stage in the sect, the title of the first sect of the Righteous Path in the Jin Dynasty would have changed hands immediately.

What is even more regrettable is that Xuan Qingzi is the head of the Taiyi Sect, and only the heads of the Taiyi Sect in the past can master the method of refining the boundary-breaking talisman.

The unexpected death of Xuan Qingzi meant that this secret technique was lost.

(End of this chapter)