Family cultivation of immortality: starting from Jiuhua Mountain

Chapter 56 Change [Please read]

"First of all, changes will be made in the family's welfare offerings. The family will replace the in-kind salary, which is mainly spiritual stones and elixirs, with good deeds."

"Each low-grade spiritual stone can be exchanged for a little good deeds to the family. At the same time, the good deeds can allow the family monks to exchange for treasures in the family treasury at internal preferential prices."

"As for the sources of good deeds, there are roughly the following points. One is from the family's offerings and distributions, the other is from completing family tasks, the third is from handing in treasures, the fourth is from family members transferring them, and the fifth is from using spiritual stones to the family. exchange."

"The family's good deeds have a wide range of uses. They can be used to exchange for various materials in the family's treasury. They can also be used to offset family tasks, and can also be used to ask us to make elixirs and weapons for you."

"As for the most important point, from now on, family monks, regardless of their spiritual roots, will need to exchange 20,000 good deeds for foundation-building pills from within the family."

The audience was shocked for a moment, and many monks were dumbfounded.

It is said that when Chen Yuhua proposed reforming the clan rules, everyone was mentally prepared, but when these changes were proposed, they were still shocked.

"What the patriarch said is true. Can a cultivator with low-grade spiritual roots like me, as long as I have enough good deeds, be able to redeem the foundation-building pill?"

The first monk to stand up and speak excitedly was the family elder Chen Zhengda, who had cultivated his spiritual roots to the ninth level of Qi training.

If a monk has a low-grade spiritual root, his path in this life is basically hopeless. If there is no chance and a good background, even in a large sect like Qingyuan Sect, it is difficult to redeem the foundation building pill.

Sects and families would rarely use such precious foundation-building elixirs and low-grade spiritual roots for monks, unless he was a direct descendant of a high-level monk or had made great achievements.

For them, if they want to successfully build the foundation, they probably have to go through all the hardships to reach the ninth level of Qi training before the age of sixty, and then gamble on the one-thirtieth success rate, otherwise they will die.

Or give birth to an offspring with good qualifications, and then devote all their efforts to training and assisting them in building their foundation. Compared with their cultivation qualifications, few monks would admit that they are inferior to others in terms of giving birth to children.

Am I not good at cultivation, and am I not as good as you at having children? This is probably what many low-level monks have in mind.

No one can tell where the spiritual root comes from. However, the descendants of monks have a much higher chance of obtaining spiritual roots than mortals. However, it is difficult to say whether it is good or bad.

"That's right, Uncle Ninth, don't worry too much. From now on, as long as the monks within the family have sufficient good deeds, no matter what their cultivation qualifications are, they can exchange for the Foundation Building Pill as long as they have sufficient good deeds."

"In the future, after the family monks successfully build the foundation, they can become Supreme Elders. From now on, the family monks can only become family elders after breaking through the ninth level of Qi training before the age of sixty, and enjoy an annual salary of 150 spirit stones, and later than At the age of sixty, he becomes the elder of the clan and his annual salary is one hundred spiritual stones."

"Chen Zhenghan, the first elder of the original family, has officially become the second supreme elder of the family, and Chen Zhengya, the foundation-building monk of the Qingyuan Sect, has also officially become the third supreme elder in the family."

"In the future, the family will set up an inner concubine hall, a clan affairs hall, a meritorious service hall, a hundred arts hall, a law enforcement hall, a war hall, and an outer hall, and each will be managed by a hall master and a deputy hall master."

"As long as the family monks have reached the advanced stage of Qi training, they can try to take on the management role. During this period, a ten-year buffer period will be set up. After ten years, it will be fully implemented."

When they heard that the Seven Halls were going to be reformed and established, many elders in the crowd couldn't help but look at each other in disbelief, worried that the power in their hands might be dispersed. "I know what all the uncles and elders are worried about. The various ministers in the family are just trying to manage internal affairs more conveniently and improve administrative efficiency. I think the elders will not use their power for profit or do things that harm the public and enrich themselves. The family law will be ruthless then. , the family rules don’t allow it.”

No matter how nice Chen Yuhua's words were, they couldn't change them in their hearts. They wanted to split the power of their family elders and elders.

Within the original family operating system, if Chen Zhenglin, the second elder who manages the finances, was away for something, the third elder, fourth elder, and other elders could take charge on his behalf. They had wide powers and could handle many family affairs.

But now, according to the seven halls established by Chen Yuhua, the hall masters, deputy hall masters, and stewards are respectively managed. They only have the power to supervise and no longer have the power to intervene in specific affairs.

It is true that there are several foundation-building monks watching from above. Even if they hold power, most of them dare not do anything that harms the public and enriches themselves, or uses their power for personal gain.

But if they don't have power, even if they want to use power for personal gain, they may not have a chance.

One doesn't dare, one doesn't want to, and the other one has no chance. The difference is huge.

"This decision seems to be dividing your rights, but uncles, think about it, the family will grow stronger in the future, and there will be more and more internal affairs. The original system is not easy to operate. Even if it does not change, how confident will you be in using power? If the profit is not discovered, how much private wealth can be used for one's own use without being punished by the family."

After these words, those elders could not sit still.

Looking at the old clan leader who was smiling quietly at the side, if they remain silent, even if they have not done anything to seek personal gain with power, they will be considered as having done something unscrupulous in the eyes of other clan members. Even if you jump into the Yellow River, you won't be able to escape.

"Clan Chief Mingjian, we didn't say anything before, not because we were greedy for the power in our hands, but because we were worried that making changes all at once would make it difficult to adapt to many things." Chen Zhenglin, who became the great elder, also immediately stood up and responded.

"What the second uncle said is not unreasonable, so my grandfather and I discussed using ten years as a buffer period. During the ten years, while continuing to use the old system, young monks who are interested in these things can learn from the family elders and elders. At the same time, Strengthen the teaching of relevant knowledge to them, and completely abolish the old system after ten years.”

Chen Yuhua smiled slightly, as if he had expected it, and said the answer he had prepared in advance.

And hearing his answer made many elders breathe a sigh of relief.

The transition period of ten years is not short. For them, most of the elders in the field will be dead in ten years. Who will care about the affairs behind them and worry about what will happen to the family elders in the future.

As a result, several elders in the field looked at each other, and then they all raised their hands and said: "The patriarch is wise, we have no objection."

"Very good. If everyone has no objections, then the family's reform will be implemented from now on."

Chen Yuhua waited for a while, and after seeing that no one raised any objections, he made the final decision.

After the family meeting ended, as Chen Yuhua expected, it soon aroused heated discussions among most of the monks in the family, and at the same time indirectly inspired their enthusiasm for cultivation.

(End of this chapter)