Family cultivation of immortality: starting from Jiuhua Mountain

Xianxia Mountain, inside Moxuan Cave.

The magical bookshelf made of xuanyang wood in the cave can keep the books dry and prevent insects, ants, snakes and rats from eating and damaging the books.

The three of them all come from the Qingyuan Sect, and their knowledge is far beyond that of ordinary cultivators. They have all been to the sect's Scripture Collection Pavilion, and they feel that even the sect's Scripture Collection Pavilion is not as good as this.

The most important bookshelf is located in the center, with more than a dozen jade slips placed on it. The bookshelf is also protected by forbidden laws. It cannot be moved at will without Chen Yuhua's permission.

Moxuan Cave in Xianxia Mountain has been managed by Patriarch Mo Yi for hundreds of years and has become very large. Although Patriarch Mo Yi passed away, the Taoist jade slips he collected were not left to Chen Yuhua.

However, Chen Yuhua and the old patriarch have been practicing Taoism for many years, and their collection of secrets and techniques is also extensive.

Especially after establishing a foothold in Xianxiafang, Chen Yuhua has burned a copy of all the foundation-building techniques collected by the Chen family for four hundred years.

In this cave, there are nineteen exercises practiced by monks in the foundation-building period alone, which are suitable for monks with various spiritual roots.

In addition, the library also contains the Lihuo Sutra, Tianhe Dafa, Xunfeng Sutra, Xuanbing Sutra, and Tianhuo Rapid Thunder Jue. Among them, Xunfeng Sutra, Xuanbing Sutra His skills can even be practiced to the golden elixir stage.

Although Chen Yuhua cannot get started with these exercises because of their different spiritual roots, the mysteries hidden in them are very useful to Chen Yuhua.

As his cultivation becomes more and more advanced, if he can master these two techniques, he will be able to create a technique that suits him and eventually surpass his predecessors.

Among the three, Song Qingze has the highest cultivation level and has successfully built the foundation.

However, although he had the legacy of his father Su Weiran and exchanged it for the Foundation Establishment Pill without spending any good deeds, he still had to find a way to practice the techniques himself.

Although there are many cultivation techniques in the Qingyuan Sect, each one requires a large amount of good deeds. For all the techniques in the foundation building period, it takes three thousand good deeds to exchange for one.

If the grade is higher, the required good deeds will be doubled.

Although Song Qingze has succeeded in building the foundation, he has devoted himself to cultivation and has not yet learned a hundred arts of cultivating immortals. He has not accumulated much good deeds and has not exchanged the skills for the foundation building period.

He is a Shuimu Erlinggen monk, and finally chose the [Tianhe Dafa], a Zifu technique, to practice.

This technique comes from Yunxi Pavilion. Since the Battle of Lingshi Mine, a large number of Yunxi Pavilion foundation-building monks have been killed, and the technique in this volume has also been leaked to Qingyuan Sect.

More than forty years have passed, and each of the Zifu families in the three states has been found. Many young people among the internal monks have chosen this technique to practice.

[Tianhe Dafa] focuses on water spiritual roots. This process is considered to be a very good method during the foundation building stage.

Feng Xiaoming's spiritual roots were the same as those of the old clan leader. Although he had the legacy of his father and ancestors, and he had no shortage of skills to practice, it was a great opportunity to have one more skill to refer to. He chose from left to right, and finally chose [Sky Fire Ji] Lei Jue].

Zhang Tingqin was the youngest and it was his first time out of the Qingyuan Sect. He was from an ordinary background and had no support in the sect. He also practiced the Qingyuan Sect's most popular qigong method [Yunling Jue].

This technique can only breathe out spiritual energy and does not contain any magic for self-defense. It is suitable for monks with any spiritual roots to practice.

This kind of technique is considered to be one of the earliest techniques in the world of immortality, but not many people practice it until now.

Zhang Tingqin had dual spiritual roots of earth and wood. These spiritual roots complemented each other and were extremely fast to cultivate, almost second only to the alien spiritual roots. It was no surprise that he chose the [Qingxu Earth Guard Technique].

After the three of them had chosen their exercises, Chen Yuhua also took them to the front cave. At this time, Liu Qingyun just came back from outside and looked at the three of them with interest. When the three of them saw Liu Qingyun, the brothers looked at each other for a few times, then each kneeled down on the ground respectfully and said.

"Disciple has met Master's wife."

After hearing this, Liu Qingyun chuckled and said: "Today is the day when Yulang accepts disciples and preaches. As an elder, I will give each of you a third-level spiritual talisman as a meeting gift."

Because Feng Xiaoming and Zhang Tingqin had not yet established their foundations and could not use high-level spiritual talismans, Liu Qingyun gave each of them a third-level low-grade thunder talisman.

As for Song Qingze, who had just established his foundation, he got a third-level high-grade spiritual talisman [Fire Sun Fire Bird Talisman].

The value of this spiritual talisman has exceeded 3,500 spiritual stones. For a monk in the early stage of foundation building, it can be regarded as a powerful weapon.

Not long after, Chen Yuhua also gave each of the three people a third-level low-grade magic weapon for self-defense.

After receiving rewards from Chen Yuhua and Liu Qingyun, the three of them also selected a cave on the hillside of Xianxia Mountain and started practicing step by step.

These three people have a solid foundation, and some of the not-so-difficult questions are all taught by senior brother Song Qingze, so Chen Yuhua basically does not need to worry too much.

In short, Chen Yuhua's teaching principle for them is to mainly care for them and care for them occasionally.

After Chen Yuhua settled the three disciples, he arranged for the Cloud Whale Beast to send all the unsuccessful monks back to Qingyuan Sect.

Just over twenty days later, a caravan of cloud whale beasts from the direction of Jiuhua Mountain came to Xianxiafang, bringing with them a letter from the fourth uncle Chen Zhengtai who was critically ill.

After the Monster Rebellion in the Southern Wilderness, the fourth uncle Chen Zhengtai returned to his ancestral home, Jiuhua Mountain, to retire.

In the past ten years, he has left behind the troubles of the world, left all household chores to the younger generation, and devoted himself to retiring in the mountains behind Jiuhua Mountain. When he had time, he went to the school to teach the young monks.

Starting a month ago, Chen Zhengtai suddenly felt tired, and soon his body collapsed. After just two or three days, he could not get out of bed and move.

Seeing that the situation was not good, Chen Zhengxiong, the third elder who was in charge of Jiuhua Mountain, immediately wrote a letter and sent it to the Cloud Whale Fleet, and entrusted the convoy passing through Xianxiafang to bring it over.

Chen Yuhua did not dare to neglect after receiving the letter, and arranged for Duan Yunfei, the sixth disciple of Moyi Patriarch, to guard Xianxiafang. He immediately returned to Jiuhua Mountain with Liu Qingjun and Chen Zhengya.

Because waiting for the Cloud Whale Beast had been delayed for a long time, one month had passed since the third elder Chen Zhengxiong wrote a letter to ask for help until Chen Yuhua and others returned to Jiuhua Mountain. By the time Chen Yuhua and the others returned, Jiuhua Mountain was already covered with white cloth.

Although the fourth uncle Chen Zhengtai wanted to see Chen Yuhua and Chen Zhengya before he died, unfortunately he was unable to do so and passed away three days ago in the back mountain courtyard.

After seeing the remains of the fourth uncle, Chen Yuhua also presided over his funeral. The first elder and the second elder also took leave and traveled thousands of miles to see the fourth brother Chen Zhengtai on his last journey.

The fourth uncle's funeral was very grand. Almost all the well-known monks from Tongxianxiafang in Yunzhou came to attend the funeral, and there were even some strangers from Qingzhou and Yuanzhou.

However, Chen Yuhua also knew that what they were looking at was the reputation of the Chen family's two purple houses and two four demons, not their deep friendship with Chen Zhengtai.

...(End of chapter)