Family cultivation of immortality: starting from Jiuhua Mountain

After Patriarch Moyi passed away, Shen Yuntong left Xianxia Mountain on the same day, and Patriarch Luo went to the front line of Lingzhou to sharpen his sword. Qingyuan Zong's mountain gate could not leave him, the golden elixir monk, for a long time.

And Cui Zhaoan was also confused. He followed the crowd and attended his master's funeral, and soon followed He Canfei back to Qingyuan Sect.

He had three fourth-level magic weapons on his body, and his own cultivation had not broken through the Zifu. It was not safe to live alone in Xianxia Mountain. In the end, he followed the advice of his senior brother and returned to the safer Qingyuan Sect, under the protection of He Canfei. Practice.

As soon as Patriarch Moyi left, Chen Yuhua became the new owner of Xianxia Mountain. When He Canfei left, he personally went down the mountain to see him off.

"Fellow Daoist Chen, after returning to the sect this time, I am ready to become an elder of the sect and fully integrate into the sect."

"Xianxiafang is the master's lifelong effort. I hope you can develop Xianxiafang and prevent this spiritual mountain from falling into the hands of monsters again."

Chen Yuhua also said confidently at this time: "Brother He, don't worry, as long as I am here, Xianxiafang will be as stable as Mount Tai."

"Senior Brother He should be more careful along the way, especially Junior Brother Cui. After arriving at Qingyuan Sect, he will be in seclusion with peace of mind. It is best not to leave the mountain gate easily without breaking through the Zi Mansion."

After the death of Patriarch Mo Yi, this place has lost its special meaning in He Canfei's heart, and there is nothing left to cherish.

He clearly knew that even if the Black Mountain Spiritual Veins were given to him, his fellow apprentices would not be able to keep it.

"Fellow Daoist Chen, take care of it!"

He Canfei nodded silently, exchanged words of respect with Chen Yuhua, and left Xianxia Mountain without any nostalgia.

After seeing off Brother He Canfei, Lu Changfeng also left Xianxia Mountain with his disciple Mo Lanshan and returned to Qingyuan Sect.

As for the four remaining disciples of Mo Yi Patriarch, Mo Yuchen and other family descendants are not planning to move to Qingyuan Sect, but are still practicing on Xianxia Mountain.

After the funeral, Chen Yuhua used the Danyang True Fire to refine his bones according to the last wish of the Mo Yi ancestor, and buried him on the top of Xianxia Mountain.

Ancestor Moyi is already a top monk in the Zifu, and his physical body has been cultivated to be very strong. If the bones are stolen by the corpse demon monks, he can immediately refine a powerful corpse puppet.

Even if Chen Yuhua used the Danyang True Fire, it took him less than half an hour to incinerate the bones of the Mo Yi Patriarch and eliminate this hidden danger.

After burying the Mo Yi ancestor, Chen Yuhua immediately dispatched hundreds of Chen family monks to Xianxiafang, along with Liu Qingyun.

When the two of them finished paying homage to the grave of Patriarch Mo Yi, they also said with emotion: "I also practiced in Xianxia Fang when I was young. I didn't expect that such a powerful monk could still not survive the passage of time, and finally turned into a A handful of loess."

Chen Yuhua felt the old patriarch's heavy heart and silently followed him back to the top of the mountain.

Ancestor Mo Yi's cave at the top of the mountain has changed its owner. Chen Yuhua gave the things that Ancestor Mo Yi used to Mo Yuchen a few days ago, and then arranged a new environment and moved to the peak of Xianxia Mountain where the most spiritual energy is. .

Chen Yuhua still has more than 400 years of life. After taking over Xianxia Fang, he was busy without touching the ground and began to count the properties in Xianxia Fang and the costs that needed to be invested.

Xianxiafang has been operating for nearly four hundred years, and the spiritual field has been reclaimed over 600 acres, which is almost equal to the total of the four Xia Xie Yangliu families.

Not counting these spiritual fields, as well as most of the caves that are rented out scatteredly in the foothills of Xianxia Mountain, the income of the Lingshan Cave alone is a full 30,000 to 40,000 spiritual stones every year.

Although the grade of the more than 600 acres of spiritual land is not high, it can still produce 50,000 to 60,000 kilograms of spiritual rice every year. According to the price of grain in Xianxia Square, it can earn a profit of about 12,000 spiritual stones every year. In addition, there are 28 acres of elixir garden on Xianxia Mountain. The spiritual fields in the elixir garden have basically reached the third level. There is no additional cost for planting third-level elixirs.

However, due to the locust chaos in the East Pole, the elixirs that had been cultivated for many years in the elixir garden had already been wiped out.

Although the elixir garden is now full of spiritual herbs, it is a pity that the elixirs are only more than thirty years old. The third-level elixirs are often a hundred years old. These elixirs can only be regarded as seedlings, and they still need many years of investment before they mature.

Although the elixir garden is very valuable, it cannot bring any profit to Chen Yuhua in a short period of time.

But this is not difficult for Chen Yuhua, who has the Lingfu space.

There are nine third-level spiritual veins around Xianxiafang. The owners of these third-level spiritual veins have moved away. The spiritual veins have become ownerless lands and were taken back by Chen Yuhua. They plan to leave the remaining families to slowly develop them in the future. After Xianxiafang After restoring its momentum, it recruited a large number of new monks.

Among these spiritual veins, the one with the best quality is Bibo Pond. A large number of Xuanshui grasses are planted in Bibo Pond. Hundreds of them mature every year. When refined into Xuanshui Dan, they can bring four kinds of Xuanshui grass to Xianxiafang every year. The profit of more than a thousand spiritual stones.

Bibotan Spiritual Vein has always been under the control of Duan Yunfei, the sixth disciple of Patriarch Mo Yi. Duan Yunfei is regarded as the leading art master and joined the sect of Patriarch Mo Yi as a casual cultivator.

Although he ranks sixth, he is more than thirty years older than Cui Zhaoan. He is now one hundred and eighty-three years old and has reached the seventh level of cultivation.

Naturally, Chen Yuhua would not give up such a large amount of wealth to Duan Yunfei in vain. After the Mo Yi ancestor passed away, Chen Yuhua also thought of a compromise.

After discussing with his disciples, he hired them as guest ministers of Xianxiafang, and they were paid five hundred spiritual stones every year. The spiritual fields and medicinal gardens in their caves were also completely left to them to cultivate, but the rest of the land they occupied All the spiritual vein resources of Xianxia Mountain must be returned to the public school.

Now that Xianxiafang Spiritual Vein is available, proper management in the future can reduce the family's considerable burden. When Xianxiafang prospers, it may become the family's most important source of financial income.

In addition, the most important income of Xianxiafang is the rent from Fangshi. Because the number of low-cost monks in Xianxiafang has dropped significantly, the rent from Fangshi has dropped by half.

According to the current market situation, more than 100 shops can only rent 8,000 spiritual stones per year. Half of this financial resource needs to be allocated to the Mo family to support the cultivation of the descendants of the Moyi ancestors.

In addition to some miscellaneous income, Chen Yuhua roughly calculated that Xianxia Fang can bring him 50,000 to 60,000 spiritual stones in one year.

However, the cost of operating this spiritual mountain is also very high. In order to maintain the fifth-level low-grade formation, an additional 16,500 spiritual stones must be consumed every year.

In addition, two thousand spiritual stones must be offered to the four disciples of Patriarch Mo every year. Hundreds of monks are also needed to cultivate spiritual fields, guard the market, run shops, and take care of the spiritual medicine garden. Their annual good deeds are also about three thousand. Many spiritual stones.

Calculated in this way, the profit brought by the huge Xianxiafang spiritual vein to the Chen family is only about 30,000 spiritual stones every year.

However, if Xianxiafang is well managed, in the long run, this can be considered a considerable source of income.

If Xianxiafang becomes more and more prosperous, the rents of shops in Fangshi will increase, and the benefits obtained by the Chen family will be greatly improved.

In addition, not counting the head tax that every monk who enters the monastery needs to pay, the little money adds up to a huge amount of income.

……

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