I have 99 innate treasures

Chapter 66 Common Sense (Extra)

"Your Ruyi Golden Cudgel has been upgraded to level 104, and you will receive +1 feedback from the metallic spiritual root. You can choose the feedback target!"

"Your Ruyi Golden Cudgel has been upgraded to level 105..."

"Your Ruyi Golden Cudgel has been upgraded to level 106..."

Qin Mu, who was practicing with his legs crossed, heard these rising sounds and immediately began to adjust his breathing. After his breath calmed down, he opened his eyes.

At this time, the level of the Ruyi Golden Cudgel had reached level 107.

"What kind of treasure did Zhang Qianren encounter again that could raise so many levels in an instant?"

Qin Mu looked at the experience records with curiosity.

"Your Ruyi Golden Cudgel swallows the magic weapon, and the experience is +1!"

"Your Ruyi Golden Cudgel swallows the gold of a hundred calamities, and the experience is +5!"

"Your Ruyi Golden Cudgel swallows the gold of a hundred calamities, and the experience is +5!"

After seeing the Ruyi Golden Cudgel swallowing a magic weapon, Qin Mu just raised his eyebrows.

But after seeing the experience provided by Hundred Calamities Gold, his expression immediately became astonished.

There are actually seven or eight experience records of devouring gold from hundreds of calamities, followed by records of devouring iron ore, magic weapons, and even gold, silver, and copper. However, these did not add much experience, and most of them were still gold from hundreds of calamities.

"A hundred calamities of gold?"

He secretly remembered the name of this item in his mind.

Although I don't know what it is yet, judging from the fact that it can improve so much experience for the Ruyi Golden Cudgel, this Hundred Calamity Gold is definitely not a mortal thing.

After all, even the extremely rare Geng Gold Ore and Cold Iron Ore only provide a few dozen experience points.

Qin Mu has lamented Zhang Qianren's luck many times.

But after reading the experience record, he still couldn't help but feel surprised. He shook his head and sighed: "Is this Qianren's luck really amazing? How come he can encounter all good things?"

After closing the experience panel, he accepted the feedback.

As waves of coolness came from the Weilu acupoint, his spiritual root also increased to 97 points.

"Although it only adds a few points, it can save me a lot of time!"

Qin Mu thought about this, got up, went to the table, and poured a cup of tea.

At present, Guanhai City has become an empty city, and the total number of people in the entire city may be less than a hundred.

This resulted in the people in the Demon Suppression Department being very busy recently. Colonel Wang even brought a bottle of wine and side dishes to chat with him at noon today.

He has a full beard and looks fierce, but he is a warm-hearted person with a carefree personality.

Although the two of them had known each other for a short time, due to Wang Xiaowei's broad but not refined knowledge, they had never been indifferent.

In just one hour, the other party started talking about how to distinguish monsters and monsters, and also about common sense in spiritual practice.

For Qin Mu, every piece of content from the other party can benefit him a lot.

For example, the formation of heaven and earth...

In Wang Xiaowei’s words, the era when the world first opened was called ‘Dazhao’.

The first wisp of spiritual energy that appears is called the ‘Tao’.

When Captain Wang talked about "Tao", he also said something in a polite manner.

"Taoist: The beginning of eternity is nothing, so it has no form."

"At that time, there was no sky, no earth, no stars, and no living beings."

"The Tiancheng has not yet taken shape, it is full of wind and waves, and the caves are dim, so it is called Dazhao."

"Tao begins to give birth to the void, the void gives rise to the universe, and the universe is alive."

"At that time, it was called 'Hongmeng', and there were gods born here. They spread out to explore the vastness of the world. When they died of exhaustion, they turned into stars."

"The fall of the gods caused the Hongmeng to tremble. During this period, the clear sun was weak and became the sky, and the heavy and turbid ones were stagnant and became the earth."

"The combination of pure and wonderful is easy, but the condensation of heavy and turbid is difficult. Therefore, heaven is formed first and earth is determined later. The essence of heaven and earth is yin and yang, the essence of yin and yang is the four seasons, and the essence of the four seasons is the essence of all things."

"The heat accumulated in the Yang generates fire, and the essence of the fire becomes the sun."

"The cold air that accumulates yin is water, and the essence of water air is the moon."

"When the sun and the moon meet, the five elements are born."

"At this point, heaven and earth are settled."

When talking about the Five Elements, he changed the topic and talked about spiritual roots.

This world does not have the so-called series of strange spiritual roots such as ice, thunder, wind, etc., only the five elements spiritual roots.

All the essences of the five elements can give birth to spiritual roots. Zhao Yuanjing said earlier that the red fruit that can reshape spiritual roots is the essence of fire.

After Qin Mu heard the name "Essence of Fire", he thought that this kind of fairy fruit was very precious. However, he learned from Wang Xiaowei that although the red fruit has magical powers, it is not very precious to the monks in the world of immortality. .

After taking Zhu Guo, people who do not have spiritual roots can indeed reshape their spiritual roots, but the growth is limited and will depend on the individual's physique.

According to the records of the Demon Suppression Department, among the people who took the essence of the Five Elements and developed spiritual roots, the person with the highest score only gained 5 points.

The biggest function of Zhuguo is to be used as a medicine to refine an elixir that increases the success rate of elixir formation.

After hearing this, Qin Mu finally understood the reason why Zhao Yuanjing's cousin from the Piaomiao Sect could also ask for a Zhu Guo for him.

Of course, Captain Wang also mentioned it.

If you can encounter the innate essence of the Five Elements, it would not be unusual even if you become a Heavenly Spiritual Root (above the Full Spiritual Root).

Qin Mu secretly remembered what he said.

After that, he talked about the realm of cultivation.

The Qi-inducing state is actually also called the 'Qi-gathering' state, which is intended to attract the spiritual energy of heaven and earth into the body and refine it into one's own.

During the Qi refining period, these spiritual energy are used to open up the hundreds of meridians in the body, and can also control some simple magic weapons, such as flying swords. However, because of the thin spiritual energy, they can only attack enemies with the sword, but cannot fly with the sword.

Once all the meridians are connected, it is the foundation building stage.

Even if monks in the foundation-building stage have the ability to fly with swords, they can also perform some simple five-element techniques.

If you want to reach the next level, you need to accumulate the spiritual energy in your Dantian into spiritual liquid.

Many monks in the world are stuck in this realm.

Due to the limitations of their spiritual roots, they will receive very little spiritual energy. Therefore, the step of converting liquid into elixir will not be overcome for a long time.

The one who completed this step was the pill-forming monk.

In the elixir-forming stage, monks need to absorb the essence of the four seasons, collect the essence of the sun and the moon, and take the immortality of heaven and earth, in order to turn the inner elixir into a golden elixir. At this time, the monks can practice Dharma because the spiritual energy in their bodies is already powerful.

In the golden elixir stage, the seven souls in the body need to settle in the golden elixir before they can transform into the Nascent Soul.

Therefore, although the physical body dies, the Nascent Soul can be reborn by being here.

Every inch the Nascent Soul rises from the lower Dantian represents a stage. When it leaves the body and communicates with heaven and earth, it will sublimate into the Yuanshen.

Yuanying and Yuanshen can communicate with heaven and earth, so they can cultivate supernatural powers.

The Yuan Shen collects the essence of heaven and earth and nourishes the physical body, so the life span is long.

When his every move can cause changes in his surroundings, disaster is imminent.

The period of overcoming the tribulation is a special period, because the "Tao" adjusts the power of the tribulation according to whether it is good or evil.

If you do good deeds throughout your life, you will be able to pass through the transitional tribulation period in an instant, comprehend the great ways of heaven and earth, and be promoted to the Mahayana stage.

If the evil continues for a long time, the power of the catastrophe will gradually accumulate until it reaches the point where it can be destroyed.

After Qin Mu heard what he said, he suddenly felt enlightened.

The division of realms not only represents the depth of their spiritual power, but also limits the methods they can use at a certain stage.

It will not appear that the speed of Jin Dan's action or reaction is the speed of sound, and the speed of Nascent Soul's action or reaction is the speed of light.

What determines their strength is the depth of spiritual power in their bodies and the means they master.

ps:

By the way, I originally planned to explain these bits and pieces as the plot develops and the protagonist gradually becomes stronger.

But obviously, many people find it strange that the innate treasure is born from the sea of ​​stars in the universe. After all, in some novels, the heaven and earth came first, and then the stars.

And why Zhang Qianren can fight across borders again and again when he is clearly not the protagonist and has no system.

Why are there so many golden elixir stage banner masters who can't even fight back when faced with the Ruyi Golden Cudgel? Why is it that Yuanying stretches his hips so much that he is knocked to death with just one blow from the stick?

Why would Qianhu easily believe the protagonist when he said that he had eaten a fairy fruit?

I was originally planning to ignore it for the time being, but after looking at the collection that was dropping, I decided to say something.

After all, I'm just a rookie, unlike a big boss who can let everyone patiently understand the subsequent settings based on the plot.

But if this chapter were written by two people chatting, it would probably be 4,000 words.

In order to avoid people saying I'm stupid, I'll just take advantage of the free period and write an extra chapter in an illustrative way.

There is another chapter to come.

I will make up for the chapters occupied by this extra chapter tomorrow.

Mengxin's main focus in writing books is sincerity and necessary hydrology. He will make up the word count in the next chapter. If there is an unexpected chapter break, he will also make up the word count.

(End of this chapter)