Immortality is above

Chapter 139 Chapter 138: Not a Son of Man

Chen Liubai entered the teaching office and continued to read the remaining documents in the hall; Yan Zhima returned to the back house by himself, "dedede" and elegant.

It is now full of spirituality and only needs a chance to transform.

Chen Liubai was thinking that he should prepare a demon clan method for it to guide it to officially embark on the path of cultivation.

But that method cannot be found just by looking for it. Since you are looking for one, you have to find a good one.

……

There are many side sect monks in Gaohua City, the most representative of which are four, namely the Liu family, the Gu family, the Peng family, and the He family.

Each family learns different methods.

Because of their deep roots, they are known as the "four major side families".

However, these "Big Four" are limited to Gaohua and will not work elsewhere.

So people had to worship other gods.

The Liu family belongs to the Bo Ling sect, and the person they worship for generations is called "Baimiao Lingjun".

People like to take shortcuts, even if they are not the best way.

Those who follow heretical practices will basically follow the path of Shintoism. They will not seek immortality. After death, they can keep a little bit of their soul and accept incense offerings, which is equivalent to continuing to live.

There are really many "noble families" and many monks.

Today, Liu Jiasheng worshiped in front of the statue of Lingjun as usual, being respectful and meticulous.

The important thing is that, except for a few, most monks are motivated to make progress.

With the turbulence of the world and the decline of spiritual energy, Incense Shinto came into being.

Due to the specific circumstances of becoming a god, there are thousands of people with different faces, as well as different spells and magical weapons mastered, as well as experience in fighting. As a result, the strength of the same monks who are transformed into gods will be vastly different from each other.

When they can't find a way forward, they will find another way.

Second: Outside of the Cave Heaven Paradise, as long as there are spiritual veins, there will basically be some mountain sects;
Third: In addition to the Shanmen sect, there are a large number of practicing families. The large ones are called "aristocratic families";
As for the casual cultivators at the lowest level, they are like crucian carp crossing the river, innumerable.

It's not easy to become a god. Many casual cultivators are at the stage of believers at best. They choose to worship the gods of a certain sect and obtain magical power from them.

For example, there are other side sect families in Nanling City, not to mention in the entire Baiyue County and even in the Shanbei Region.

Formally speaking, worshiping the statues of the Three Qing Emperors is actually a manifestation of Shinto, but the three are lofty and illusory. No matter how pious the worshipers are and how many methods they adopt, they will never be able to sense them.

After all, it is better to have a way to go than to be stuck.

With a huge cultivating population here, it is natural that talented people will emerge in large numbers. However, for the border areas, without the true transmission of Xuanmen, the monks who have reached the second level of spiritual transformation have basically reached the top.

The divine way and the immortal way thus formed two different paths.

It is almost impossible to think about going higher.

This is exactly the characteristic of cultivating the great world!
One: Those who are entrenched in the Paradise of Cave Heaven are the great sects of the Immortal Sect. When people outside talk about it, they usually say "which mountain" and rarely call it by its name;

There is nothing to say about this.

To a certain extent, this channel and method of obtaining magic power is much simpler than apprenticeship and can be regarded as a shortcut.

In Shinto rules, offering sacrifices is a very strict etiquette. The steps cannot be messed up and the etiquette is indispensable. A slight mistake or omission may cause the gods to become angry, and all the previous efforts will be in vain.

After burning the incense, Liu Jiasheng went outside, picked up the invitation and read it.

The invitation was sent by Lao Ding, a handyman from the Education Department, and was collected by the Liu family's disciples and then submitted to Liu Jiasheng.

When he saw the words on the invitation, Liu Jiasheng couldn't help but frown.

This character is not well written, and the strokes and outlines are all filled with neat craftsmanship.

At first impression, he concluded that these words could not be written by Chen Liubai.

Looking at people's literacy, how can they be a well-behaved person based on their behavior?
Therefore, it is certain that this invitation should be from Lao Ding.

Chen Liubai wanted to treat a guest, but asked a doorman to write the invitation. What does this mean?
If Chen Liubai had a staff around him, it would make sense for the staff to write.

Liu Jiasheng held back his anger, and when he looked at the content again, he found it even more ridiculous. The so-called invitation did not contain much enthusiasm and politeness. It simply said that he was asked to go to the teaching office to announce something to Master Yu.

"Do you regard me as a slave who comes when you call and leaves when you wave?"

Liu Jiasheng became angry and threw the invitation to the ground.

The shadow dragging on the ground sensed his annoyance, and suddenly jumped out, opened its big mouth, and bit the invitation into pieces.

Looking at the scattered scraps of paper, Liu Jiasheng calmed down: Of course Lao Ding would not make his own decisions and pretend to be Chen Liubai to send out invitations, but got his instructions. In that case, there would be no sincerity in this one, and even time would be lost. The undecided invitation made it clear that it was done on purpose.

Yes, Chen Liubai wanted to take this opportunity to let the four of them express their stance.

A typical way to establish authority.

Just like last night, the four families jointly invited Chen Liubai to a banquet at Sanjiang Tower.

So, Chen Liubai "had no time to come" last night, and today the four of them can also "have no time to go".

"Wait a minute..."

Liu Jiasheng suddenly stood up. In an instant, he thought of another possibility: What if one of them chose to go?
You must know that the four families have never been monolithic, and there are still many frictions and conflicts between them. Only when they have a common goal to deal with can they come together.

When the target becomes mysterious and difficult to deal with, people's hearts will change. Not to mention defecting, but taking advantage of the opportunity to please it is not a problem.

If Chen Liubai is really the true successor of a certain immortal sect...

Liu Jiasheng began to pace the hall, feeling the uncertainty in his heart. The shadows on the ground were constantly changing into various shapes, sometimes long, sometimes oblate, and sometimes scattered completely.

In fact, at this time, Liu Jiasheng could send someone, or go to another house in person, and everyone would meet to discuss, come up with a charter, and face it together.

However, he did not do this, but decided to wait for a while to see if others would find him.

Yesterday at Sanjiang Tower, everyone made a verbal agreement to advance and retreat together. However, when we arrived at the Teaching Office and saw Chen Liubai's swordsmanship, it was obvious that the verbal agreement had broken down.

An hour passed and no one came.

Liu Jiasheng knew that he couldn't wait any longer. There was no time set on the invitation, but the implication was that it was to see which house would respond positively and go the fastest.

He didn't want to compete for the speed, but wanted to see other people's reactions and see if they went secretly.

So he immediately set off to go to the teaching office.

When they came to the cross street, on the other side, Gu Laosan, dressed in black clothes, appeared.

When the two families met, their expressions were quite sarcastic:
"What a coincidence!"

"Are you here too?"

The two of them spoke in unison, almost at the same time, and then fell silent.

But there was only silence for a moment:
"I just came to take a look."

"Me too. As the saying goes, know yourself and know the enemy."

"That's good, let's go and see together..."

"You said why not and Mrs. Peng will come?"

Liu Jiasheng touched his face: "It's hard to tell Mrs. Peng, why not she will definitely not come. We know his temperament very well."

Gu Laosan echoed: "Brother Liu is very accurate in judging people. He is right."

The two of them arrived at the Office of Education. Lao Ding was waiting at the door and hurriedly greeted them. He smiled warmly and said, "The two heads of the family are here. Please come in quickly. I'll be waiting for you."

Liu Jiasheng was startled: "What do you mean, Boss He and Mrs. Peng are both here?"

Old Ding blinked: "Here he comes, front and rear feet, about a quarter of an hour ago."

When he said this, he was in a cheerful mood. He thought that today would be very difficult, but he didn't expect that after the invitation was sent out, he didn't wait long before He Bufei came running with the invitation, and then Mrs. Peng.

Hearing this, Liu Jiasheng's face twitched, and he couldn't help but curse in his heart: He is not a son of man...

(End of this chapter)