Your Majesty, drink the medicine quickly

Chapter 81 A mortal savior not recognized by the gods
  The neighbors at the door dispersed in a hurry. Among the neighbors in the corridor and downstairs, some were using magic to repair or inspect the apartment building.

It seems that Katerina did use a lot of force when she smashed the door, so that many places in this old apartment had cracks.

If it weren't for some magicians among the neighbors, the building might have collapsed.

Out of doubts about 'why the bishop lives here' and 'why the royal knights/heirs of great nobles live here', Li Pu paid attention to this apartment and its neighbors when he went downstairs.

This is a working-class apartment in the Victorian style of the 18th and 19th centuries. Although it is a bit old, the building is quite spacious.

The corridor was still dark on a rainy day, and the windows at the end had limited sunlight. But there are already many residents in the building busy on various floors - if it is not busy, it will collapse.

There are many residents, and they are all familiar with Katerina and Nip.

On the way downstairs, Li Pu met many such neighbors.

Someone enthusiastically sent blessings to the two of them. There are also people who express kind words in anger.

——"Mortals are not humble! The Sun God will bless you!"

——"For God's sake! You can't marry, the gods will punish you!"

[For this twisted and deformed love affair, Santadal people are divided into two groups-those who are in favor of it and those who are against it. 】

[The supporters are all believers of the Sun God. The opposition are the believers of other gods. 】

[Obviously, the number of gods is much greater than one Sun God. Therefore, even in this holy city founded by the Sun God, there are only one third of the people who will send blessings to you. 】

[Beware of extreme opposition, especially those who sneak in from the outside to stop your wedding. 】

[They are ready to kill 'people'. 】

"What the hell did I do in three months?!"

Li Pu couldn't hold himself any longer and complained loudly in his heart: "Shouldn't the script say 'Evil God does not exist'?"

"Why did it become a weird love drama about 'the evil god eloping with the savior'?"

"It's outrageous that this evil god escaped from the seal and got married!"

"If the gods don't quickly purify the entire Tadar, why are they still planning to follow suit?!"

Li Pu has always wanted to change history.

Today, official history has deviated from its original trajectory and has changed.

But it deviated a little too much.

So much so that this matter was beyond everyone's control.

[A deformed love affair that cannot be recognized by the world! 】

[A wedding that cannot be tolerated by the gods! 】

【Elope with the Evil God! 】

[As long as you are rebellious enough, the whole world will revolve around you! 】

‘What a waste of elopement! '
  ‘If you really get married, the gods and angels will be stimulated! The world will be destroyed without the Saintess waking up! '
  ‘History has changed so much that it is completely beyond our control. I had no control over what happened next! '
  'There is too little information, and the 'script information' I have in Doomsday Line is completely useless! '
  'The reason why the gods sealed Tadar in the bottle is harder to discover.'
  In order to get more clues, Li Pu carefully observed the neighbors here. And pay attention to the narration - background introduction that shines on them.

He found that many of the people living here were the families of clergymen - this apartment seemed to have been funded and built by the 'Wilmick Cathedral'. It is the first industrial-era apartment building. This type of apartment was very famous in the past, and it was located in the city center and very close to the church. Many clergymen have purchased properties here.

Although this apartment looks very old now, people who wanted to buy a property here could queue up from Santa Dal to the Violet Principality - the distance from London to Paris.

Even if the big nobles and big businessmen have their own manors, they still want to buy a house here.

Because it symbolizes identity and status, and it also means that you can be neighbors with the big shots in the 'Temple'.

Therefore, it stands to reason that even a priest who serves in the 'Wilmick Cathedral' and is qualified for allocation may not be able to get a house here.

Because you need connections, money, and luck.

But what's interesting is that the people who live here now are all retired clergymen who have been honest all their lives, or retired mothers who are on the fringes of the church.

And most of them are not from the Wilmick Cathedral, but from the monasteries in the suburbs outside the city, or even from the monasteries in other places.

These people have nothing to do with the rich and powerful. Logically speaking, they may not be able to own a house of their own in a place like the Holy City in their lifetime.

But now they live in 'Tomson Yipin'!

This is very unreasonable.

It is as unreasonable as the Archbishop to live here.

【But there is a little bit of rationality in it.】

The apartment had just been built twelve years ago, and Ayesha had just been assigned by the Holy See.

She was only twenty years old that year, but at that time, this fledgling young girl was the second-in-command of the Wilmick Cathedral.

As for the first-in-command, the old bishop who is about to retire, he can be regarded as the second-in-command’s follower.

The new official took office with three things in mind. As soon as the deputy bishop Ayesha took office, he rectified the corruption problem in the local church.

A lot of the priests who were quarreling with the nobles were caught, and by the way, those who took advantage of their positions to resell apartment properties were also in trouble.

The properties under the nobles' names were retaken, and the high priests who originally lived here also entered the tribunal.

The entire apartment building was empty and had been vacant for two years.

Until ten years ago, Miss Ayesha, who had become the archbishop, seemed to suddenly remember this apartment. So he ordered that this place be converted into a public welfare place - specially for some down-and-out monks.

As a result, the people who deserved the houses the most were all staying in the apartments.

The monks who can be allocated houses have three things in common:

1. Those who do not have real estate locally, or are rural people from other places - these people lack social contacts, are marginal figures in the church, and have no acquaintance in the secular world in the Holy City. There are no relatives left in my hometown.

2. Indifferent to fame and fortune, with excellent character - devoid of desires, loyal, patient and caring.

3. Worked in some special frontline areas with high-risk nature - for example, those monasteries that specialize in treating 'epilepsy'.

Epilepsy. Most people who have had contact with evil spirits will suffer from epilepsy. They carry evil contamination with them. The monks responsible for treating them are naturally in a high-risk profession.

Of course, it can also be said another way: very good at taking care of mentally ill people.

(End of this chapter)