Dressed as the Queen Mother to grasp the script of a strong country

The means of governing a country can be to unite everyone or to brainstorm ideas when encountering problems.

Unity appears as collective, brainstorming appears as freedom.

Although human beings are in the historical process of living alone in the jungle, to living together, and finally returning to a lonely life.

But collectives and freedom do not necessarily have to be linked to agricultural society or industrial society. It does not mean that when industrial society is mentioned, industrial society will be equated with freedom. When mentioning collectives, it does not mean that we should equate it with agricultural society.

Collectivity and freedom are only means of governing the country.

When we need to pay attention to unity, such as the plague, we need to pay attention to unity. When we need to pay attention to respect for individuality, such as in academia and business, we need to pay attention to respecting individuality.

Both have their own advantages and disadvantages, but there is no good or bad, just in moderation, both are indispensable.

Excessive emphasis on collectivity may lead to uncontrolled desires and rampant corrupt officials. Excessive emphasis on freedom may lead to selfishness and disobedience to orders.

All the bad words about freedom and collective are not directed at real freedom and collective. They are directed at out-of-control, unfettered collective and freedom.

The people in society can be divided into farmers, land occupiers, businessmen and workers.

The so-called businessman is the person who occupies the machine.

The nature of land occupiers and businessmen is similar. In primitive society, the most powerful person occupies the pond. If he wants to come here to eat fish, he needs to help the most powerful person catch fish. So the people sold the fish to people who had other food.

Therefore, there is no essential difference between people who occupy land and businessmen. They are both people who occupy resources. They all use the resources they occupy to turn farmers and workers into fish catchers, constantly squeezing workers. and farmers.

In Daikin, since we can only rely on physical strength, there are only people who occupy the land and farmers. In modern society, if we rely on physical strength and knowledge to survive, there are businessmen, people who occupy the land, farmers, and workers.

In any human society, there will be four types of people.

People who occupy land and businessmen will inevitably exist, and their existence is neutral. However, people who occupy land and businessmen will always expand their desires uncontrollably and without restraint.

Thus begins the process of human history.

In an agricultural society, those who occupy the land control the entire country. The largest land occupier is the emperor. Those who control the land constantly release their desires and cannot control their own power. Faced with unfettered imperial power, human beings ushered in the first historical process.

In industrial society, businessmen control the entire society and become the rulers of society. People who control machines constantly release their desires and cannot control their power. Faced with unfettered businessmen, mankind begins a second history. process.

Therefore, what really leads to destruction is lack of control.

As long as we enter the industrial age, these four types of people will inevitably exist.

This has nothing to do with whether China develops business or economy. This is why business and economy are not exclusive symbols of Western countries.

What really needs to be taken care of is not to let the land occupiers or businessmen become powerful enough to shake the entire society.

Powerful power, due to the biological survival instinct, will have constant desires, which will continue to squeeze the survival resources of farmers and workers.

This is why antitrust is essential.

Liang dreamed that merchants in Dajin would always be linked to power, status, and identity, and it was impossible to escape from the agricultural bottom of society. Business was a vassal of agriculture, and merchants would die if the emperor ordered them to do so.

Today's business still needs continuous development. Only by breaking away from the control of Daikin can businessmen continue to grow, farmers can continue to develop into workers, and farmers can continue to grow.

As long as a society enters an industrial society, there will inevitably be businessmen and workers, farmers and people who occupy the land. Although according to theory, in an agricultural society, there are people who occupy land and farmers. Businessmen defeat those who occupy land, and a society with businessmen and workers is established. Workers defeat businessmen, and a society of workers is established. This is the proper process.

Do you need to follow the order to defeat the dragon?

But must businessmen defeat the imperial power? No, this is not a necessary order. There must be four types of people in society.

The imperial power expanded its desires uncontrollably, and then it needed to be defeated. Those who occupied the land had to be defeated, so farmers, workers, and businessmen were the forces that could resist.

And whether the winning rate of defeating the imperial power is high or not.

Then we have to consider whether there are more farmers, more businessmen, or more workers.

The people who occupy the land, businessmen, farmers, and workers are naturally in opposition due to their competition for interests, so they have more motivation to defeat.

And the businessmen among them can't always control their desires.

Based on these, farmers and workers are the ones who can defeat the imperial power.

However, in history, whether they are workers, farmers, businessmen, or people who occupy land, as long as they cannot control their desires to gain a dominant position, the dragon slayer will eventually turn into an evil dragon.

Defeat the land occupiers and you will eventually become the land occupiers, and the cycle repeats.

Businessmen will also continue to expand their desires.

There must be these four types of people in society.

Therefore, there was a system that eliminated the possibility of occupying land, but it was too difficult for merchants to abandon it. In the end, a large number of workers and farmers were used to restrain a small number of merchants.

The most important thing is not the order, not whether to allow businessmen to exist, but to restrain uncontrolled desires.

Therefore, it does not matter whether the person who defeats the imperial power is a farmer, a worker, or a businessman. They can all be the ones who defeat the imperial power. What matters is the subsequent restraint.

The order of defeat is not important, who defeats is not important, and whether they exist or not is not important. What is important is the constraints.

After defeating the imperial power, whether it will continue to be an imperial society or a society dominated by businessmen will require systems and constraints.

This is why Tsarist Russia could defeat the imperial power through serfs and still be able to establish a modern country.

Therefore, for Dai Jin, it is not a matter of who defeats the imperial power, because after defeat, there will inevitably be businessmen, land occupiers, farmers and workers.

Instead, we consider the issue of whether the imperial power will still remain after the defeat of the imperial power, the issue of whether businessmen are dominant, and the issue of how to build a system to restrain it.

There will inevitably be farmers, workers, land occupiers, and businessmen in society.

But no matter whether they are workers, farmers, businessmen, or land occupiers, if they gain a dominant position, as long as they cannot control their own desires, the dragon slayer will eventually turn into an evil dragon and harm the interests of others.

Therefore, it is not that important to defeat the imperial power. The most important constraint is restriction. This is why many countries still have kings, and this is why the law is valued.

Thinking of this, Liang Meng had ideas about Daikin's future.