I am a monster in both worlds

Chapter 96: Suffering from this life to cultivate the next life? 【Update 5】

Chapter 96: Suffering from this life to cultivate the next life? 【Fifth update】

The middle reaches of Shuanglong River.

late at night.

Yibai is sitting on the body of a dragon on the exposed river bed.

He raised his pupils and faced the old monk.

The old monk's face was full of disbelief, and he kept muttering "impossible" in his mouth, as if he couldn't understand it. Yi Bai learned the art of Om without any teacher.

"Tan Yue, can you use the Om technique to show me to the old monk?"

The old monk requested.

"It's impossible."

Yi Bai did not refuse.

He raised the dragon's head high and visualized the Sanskrit word 'Ah' in his mind.

The golden word 'Ah' condensed in the mind, and after a moment, the word 'Ah' turned into an angry, wide-eyed, King of Growth image of Vajra.

Yi Bai suddenly raised his head, opened his mouth and spat out the true sound: "Om!"

The gods gathered in front of him, and the sword stabbed a big tree.

boom! !

The sword struck the big tree, making a loud noise. The tree did not move much, and the leaves fell.

Buddhism and its magic only hurt evil spirits.

It didn't do much harm to others.

"Really, is it really the art of Om calligraphy?"

The old monk was stunned.

"Master, is there anything wrong with my Om technique?"

Yi Bai asked.

"No, this is the art of Om. It's correct. I dare to ask Tan Yue, how do you recognize King Zeng Tianzun?"

The old monk was confused.

To master the art of Om calligraphy, you need to face the Buddha statue head-on, write down the charm, and be in harmony with the Buddha's body, speech, and mind.

This is not a big problem for monks. The only difficulty is understanding.

But for monsters, it is almost impossible.

The Buddha statue will not care who the monster is and will directly suppress it. The monster will not have the chance to watch the Buddha statue.

So, how did Yi Bai learn the art of Om?

"I gained it accidentally and recorded the charm of the King of Heaven, and then I learned the art of Om."

Yi Bai explained it this way.

"It's really remarkable that Tan Yue has such Buddha nature."

The old monk had to praise him.

"The mage praised me."

Yi Bai didn't dare to trust him.

"I'm not praising Tan Yue. Tan Yue's Dharma is so profound. Ordinary monks are not as profound as Tan Yue's Dharma. It's really..."

The old monk didn't know what to say.

The Buddhist monks' Dharma is not as profound as that of monsters.

It would be embarrassing for Buddhism if you tell anyone about it.

"Tell me, Master, do you know that there is a Buddhist mage in Buddhism who likes to make a drum out of the skin of a young girl as a magical weapon?"

Yi Bai suddenly remembered the human skin drum that he had sealed in the Demon Pill Pot Heaven, and then thought of the evil mage.

"Huh? What Tan Yue said is that there is another sect of Buddhism, and there is a group of lamas who like to do such harmful things. Has Tan Yue met them?"

The old monk frowned and asked.

Yi Bai told the story about Jiming Temple in Jiangshui County and the suspected evil mage outside Suolongjing who went around buying girls to make human skin drums.

When the old monk heard this, he was silent for a while.

After a long time.

The old monk sighed and said, "The lama behaves like a devil. I have known it for a long time. If he wants to change his mind, there is no way to start. Buddhism has always been opposed to the lama's behavior. It is useless. Tan Yue, you said that lama is in Sanjiang County. Later, I will go to Sanjiang County, and if I can find the lama, I will suppress him."

Yi Bai also had no choice.

What the old monk said was no different from what he had guessed. The human skin drum was actually Ajie drum.

It comes from the Tibetan area he knows, and so does the lama.

Lama, in layman's terms, is a disciple of Tibetan Tantric Buddhism. The word "Ma" means treating all sentient beings with the same compassion as a mother caring for her own children.

However, whether what you have done is worthy of it or not is a matter of two words.

"Masters need to be careful. Lamas have the ability to seek good fortune and avoid misfortune. Their methods are mysterious and may be difficult to deal with."

Yi Bai warned.

"It's okay. I've heard what Tan Yue said about Jiming Temple being the abbot, but I've never found out about Jiming Temple being the abbot."

The old monk put his hands together and said so.

Yi Bai shook his head and said nothing. He could not describe what Jiming Temple was doing.

From young to old, just to seek the Dharma.

Nothing.

The old monk saw what Yi Bai was thinking, shook his head and smiled, clasped his hands together, and said with a smile: "The master of Jiming Temple has taken the photo. He has been through this life, and the Buddha has not known it. However, the Buddha has suffered in this life to cultivate the next life. The master of Jiming Temple, in this life, He will repay him twice as much for his suffering in the next life." Hearing this.

Yi Bai muttered secretly.

Although he has practiced Buddhism.But he doesn’t believe in suffering in this life to cultivate the next life.

He died once, and he didn't know what would happen if he died again.

Yi Bai didn't want to talk too much about "this life and the next life" with the old monk.

Yi Bai made it clear to the old monk that he would return to the river to find the old turtle and tell him to be optimistic about Shuanglong River.

Lao Gui thought that Yi Bai was going to find the authority of Chen position, so he kept urging him.

……

After a cup of tea.

Yi Bai left the river.

He found the old monk and went on the road with him.

Yi Bai spat out a water ball and used "Pray for Rain" to fly using the water.

The old monk walks.

The heavy rain hit him and bounced away automatically, preventing the rain from invading him. In three or two steps, he covered a large area of ​​land, shrinking to an inch.

A dragon and a monk were on their way together.

……

Two days later.

late at night.

Six hundred miles away, on the edge of Dongjie County, outside Tanggu County.

Yi Bai and the old monk came to the mountains outside the county town and looked at the peaceful, quiet county town with strong ghost spirit from a distance.

Tanggu County is protected by ghosts and gods.

Yibai is entrenched among the rocks, secretly wondering why the entire Dongjie County is poor only in the Shuanglong River area.

Is the Shuanglongjiang area holding Dongjie County back?

The other county towns in Dongjie County at least have the power to worship the city god, and the ghosts and gods protect the city. The city god in the Shuanglongjiang area has retreated. If not for his control, several county towns will inevitably wither.

"Master, Tanggu County has arrived. Can we come in together?"

Yi Bai speaks human words.

"No, no, Tan Yue, I'll leave the matter of Tanggu County to you. My old friend is the Li family of Sanma Street, Tanggu County. If you ask around, you will know. Remember to enter the city and don't disturb people." This is the city god."

The old monk waved his hand and refused, urging him again and again.

"Why is the mage so panicked?"

Yi Bai felt strange.

What is the identity of this old man?

Why do I feel that there is something strange in it?

Master Dao Chan is not like this on weekdays.

"Why are you panicking? Tan Yue will go ahead."

The old monk urged.

"If Master has something to do, you can tell me clearly."

"What's the matter? I've already told Tan Yue about it."

"really?"

"really!"

"Take care, mage."

Yi Bai asked no more questions and wanted to go to Tanggu County.

"Tan Yue!"

The old monk called Yi Bai.

"What else does the mage have to do?"

Yi Bai turned around and looked around.

"Does Tan Yue have a way to hide the evil spirit? Don't disturb the city god here. If you conflict with the city god, it will be of no benefit to the people here."

The old monk asked again.

"Of course there are."

Yi Bai used the Taoist technique of 'invisibility' and whispered 'invisibility' to restrain all the demonic energy.

Seeing this, the old monk nodded with satisfaction and let Yi Bai leave. He kept looking at Tanggu County down the mountain.

He seemed to be thinking about something, and his old face showed fear from time to time.

Yi Bai was surprised again.

A different emotion arose in his mind.

What is going on with this old man in Tanggu County?

Li's family on Sanma Street.

Yi Bai remembers this name.

He went to Tanggu County at the foot of the mountain...

(End of this chapter)

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