Mortal: Fight monsters and upgrade, I will enjoy immortality!

After this round, Ye Ming also discovered a fact that made his heart sink.

That is, the concentration of spiritual energy in this space has dropped a lot compared to when it first came in, and there has been no sign of recovery.

Except for the five coiled dragon pillars that still have flashes of spiritual light, the existence of spiritual energy can hardly be felt in other places.

Ye Ming had this feeling when he activated the Jueying Sword just now. It was obviously a spiritual treasure, but its ability to gather the spiritual energy of heaven and earth was not as powerful as the Five Flame Fan. This was not consistent with common sense.

It turns out that there is not much spiritual energy left in the entire space to extract.

But the demonic energy here is getting stronger and stronger. Originally, the spiritual energy suppressed the demonic energy, but now it is the demonic energy that suppresses the spiritual energy!

This situation is going to get worse. It won't be long before this place will be completely occupied by demonic energy.

After discovering this situation, Ye Ming couldn't help but look sad.

Although he still has many pills on his body, his mana cultivation is relatively less dependent on the spiritual environment of the outside world. But practicing in such an environment full of demonic energy, no matter how many pills he has, it will definitely be half the result with half the effort. Effect.

But it doesn't work if you don't practice here, because if you want to get out, you have to advance to the middle or late stage, and then activate the Jueying Sword to break through the restrictions here.

For the middle stage of Nascent Soul, Ye Ming is still certain to advance. The original pills in his body are enough, and there is still a little surplus. Even if the effect is halved now, if you add the seven or eight demon pills you got after coming in, it should be enough.

But if you want to advance to the later stage, it will be extremely difficult.

A lot more spiritual energy is needed from the middle to the late stage. Without spiritual energy and lack of elixirs, it will be extremely difficult to improve your cultivation. It is almost impossible to advance!

Although Ye Ming still has thousands of high-level spirit stones that can be used to set up the spirit gathering array, God knows whether these spirit stones are enough?

As for the ten thousand-year elixirs on his body, he didn't intend to use them here unless absolutely necessary.

Because even if he used it to refine elixirs for improving cultivation, the effect would be greatly reduced if used to practice in this environment. He was not sure at all whether he could advance.

Ye Ming sat cross-legged on a broken altar, thinking about it, but there was no good solution.

Suddenly, his eyes lit up, he turned his palm, and after a flash of white light, three things appeared on his hand.

There are three jade slips, one yellow, one white, and one green, and a palm-sized, dull copper piece.

Several things respectively record the illusion chapter and the magical power display chapter of the Demonic Technique of Entrusting Heaven, the Diamond Technique, and the Three Brahma Sacred Techniques.

Ye Ming remembered that in the original work, Han Laomo compiled the Brahma Saint's True Demonic Kung Fu, and the formulas and formulas started from the stage of transformation into gods, and could be practiced until the late stage of Mahayana.

As for whether the original text mentioned the parts below the transformation of gods, he had no idea at all.

Ye Ming's previous major skills can support his cultivation to the stage of becoming a god. He has no plans to change the skills for the time being, so he has not yet sorted out the Demonic Skills.

This matter was originally planned to be done after I could advance to become a god in the future, but now it seems that I have to bring it forward.

Because the Brahma Saint’s True Demonic Skill is a skill for fellow spiritual and demon practitioners. It can absorb both spiritual energy and practice demonic energy. It is extremely miraculous!

If this technique had a part below that of transforming into a spirit, then the problem at hand would be easily solved.

Ye Ming placed the three jade slips beside him, and first took the copper piece and looked at it.

There are many demonic characters engraved on one side of the copper sheet. Ye Ming has learned this kind of characters a long time ago, so he can understand them.

What is written above is the magic power movement formula, but it is just a part without beginning or end.

On the other side, there is a pattern of a demon engraved on it. This demon has three heads and six arms, with three angry eyes staring straight ahead, and all six arms raised to the sky.

Ye Ming had already inspected this piece of copper before, so there was nothing surprising about it.

After he raised his eyes and glanced around, he raised his hand and performed an earth wall technique, creating a pile of stone walls in front of him.

Then, start pouring mana into the copper piece.

With the injection of mana, the copper piece made a low-pitched sound and trembled automatically.

After a moment, the copper piece suddenly glowed brightly, and the side with the three-headed and six-armed devil shot out a yellow beam of light, which shot onto the stone wall in front of him. Suddenly, a moving ancient scroll was displayed.

A humanoid monster with scales all over its body and a horn on its head appeared on the screen. The appearance of this monster is exactly the same as the three-headed and six-armed monster engraved on the copper plate, except that it is still a head at this time.

Immediately afterwards, there was a flash of light in the painting, and a unicorn-shaped humanoid monster sat cross-legged on the ground, making a strange handprint with both hands, and its whole body twisted slightly, assuming a strange posture. Then he ran the first few exercises and formulas on the copper plate and started practicing.

After a while, the handprints of the monster in the painting changed, the body twisted again, changed into a more peculiar sitting posture, and started running a few more formulas.

In this way, every once in a while, the one-horned humanoid monster changes a strange posture and handprint, practicing the exercises and formulas on the copper plate.

After half an hour, the brilliance of the copper plate dimmed and the pictures disappeared.

In the scene just now, the one-horned humanoid monster has assumed a total of thirty-six postures, completing the more than one hundred mantras on the copper plate.

Ye Ming carefully recorded these formulas and pictures on a blank jade slip.

Then he copied the three techniques of Diamond Technique, Tuotian Demon Technique and the Transformation Chapter of Three Brahma Saint Techniques into this jade slip.

In this way, several different exercises can be compared and analyzed together.

Considering Ye Ming's current level of cultivation, it would definitely be impossible for him to create a technique.

But now it is just a matter of sorting out, analyzing, arranging and connecting the existing exercises. This task is countless times easier than creating your own exercises.

Moreover, these parts are already closely related. Ye Ming only needs to find patterns and combine them. I believe that if he spends more time, he will be able to do this.

He first combined the Vajra Technique, Tuotian Demonic Skills and the skills on the copper plate, because this was something Han Laomo had proven to be successful, and it would be much easier to start from here.

In the meantime, Ye Ming also continued to integrate and absorb the experience and knowledge of Dayan Shenjun, and used them to review the combined skills.

At first, the formulas he came up with always seemed to be esoteric and difficult to understand. It was confusing and unclear. At first glance, it seemed to be something above the transformation of a god.

Later, when he added the Transformation Chapter of the Three Brahma Sacred Skills, his eyes lit up and he made new discoveries, so he kept trying to adjust accordingly.

After studying it nonstop for half a year, Ye Ming finally compiled a brand new technique.

This technique can be practiced from the Qi refining stage to the Mahayana stage. Of course, the parts of refining the void, combining the body, and the Mahayana are just rough things, and there will definitely be a lot of mistakes in them.

But it doesn't matter. At present, he only needs to solve the following parts of the transformation to be used for current practice. For those who are above the transformation of gods, it will not be too late to rearrange them when they reach the realm of cultivation in the future.

As for the exercises from the Qi Refining Stage to the Divine Transformation Stage, Ye Ming felt that he had perfectly integrated several exercises including the Diamond Jue. It is very smooth to read, and there is no problem in using the various knowledge he has learned to verify his judgment.

The technique compiled by Ye Ming is also a dual cultivation of both body and law, and can also absorb demonic energy and spiritual energy.

While absorbing spiritual energy or demonic energy and refining it into mana, these spiritual and demonic energies will simultaneously temper his physical body and increase its physical strength.

Similarly, when using a panacea that increases the physical body's cultivation, part of the medicinal power will be converted into mana, causing the body and law to improve simultaneously.

As for the magical powers that come with the exercises, such important things naturally exist. Ye Ming absorbed the advantages of various magical powers in the Diamond Technique, Heaven-Toting Demon Technique and the Transformation Chapter, and embedded them into this technique. Once used, it can increase speed, defense, strength, mana and other abilities, greatly increasing his strength.

Of course, those complex magical powers, such as Nirvana and transformation, are not possible now, and they must at least be cultivated above the level of Xu.

What I have to say is that when different people do this by integrating several techniques such as Diamond Art and Three Brahma Sacred Techniques, they may get different results.

Ye Ming sorted out the most suitable cultivation method for him based on the actual situation of his body and cultivation.

As for the name of the technique, Ye Ming decided to call it "Brahma Saint True Demonic Kung Fu". After all, in his previous life, Ye Ming felt that the name of this technique was extremely domineering and smooth. Now that his name is also called this, it can be regarded as fulfilling a wish from his previous life.

(End of this chapter)