I have the door to eternal life

Chapter 22 "Gold Melting Technique"

Three days later, in the mountain gate of Yanyan Sect.

Zhang Xuan officially joined the Yanyan Sect under the witness of the foundation-building elders of the Yanyan Sect.

"Li Feiyu, welcome to join the Yanyan Sect, we will be a family from now on!"

Wei Yu, the leader of Yanyan Sect, said to Zhang Xuan.

"I am also very honored to be able to join the Yanyan Sect."

"The details within the sect are all in this jade slip. You can take a look at it. At the end, it also records the existing techniques within the sect. You can choose them and tell me the final results."

"Thank you Sect Master."

Zhang Xuan took the jade slip given to him by Wei Yu.

The next thing was simple. Brother Liehuo took Zhang Xuan around the mountain gate of Yanyan Sect.

The place is not big and there are not many people.

Because Yanyan Sect, apart from relatives of its disciples, only accepts somewhat talented weapon refiners like Zhang Xuan.

Even relatives of disciples in the sect must go through an assessment to see how their character and talent are!
Even the descendants of foundation-building elders will not be accepted if they are unqualified.Totally taking the elite route.

And most people practice in their own caves, generally not in the mountain gate.

As for the precious spiritual materials in the door, they are also sealed in the treasure house.

This treasure house can only be opened by three fake alchemy monks, and at least two people are required to do it, which also greatly reduces the possibility of enriching one's own pockets.

As for the skills, they all belong to the sect leader.

In fact, there are not many techniques, and most of them were collected by clan Wei Yu himself.

If those who join the sect later are willing to contribute the skills they have obtained, they will also receive some rewards. If they are unwilling, they will not force it.

Although these foundation-building monks will not contribute their major skills, if they get other skills by chance, they will not hide them secretly.

After all, you can get some rewards if you contribute, so don’t give it up in vain.

Therefore, the number of Yanyan Sect's exercises over the years has not been small.

Brother Fiery found a room for Henry Zhang to stay in temporarily.

Mainly because he had to choose the exercises. After he finished selecting the exercises and wanted to leave, he could leave at any time.

In fact, it's okay to leave now, but he will have to come back after he confirms the technique.

It's a waste of time, why not just stay here.

Moreover, the one currently guarding the mountain gate happens to be the sect leader Wei Yu, so he won't be particularly troublesome.

In the room, Henry Zhang slowly opened his eyes, still holding the jade slip given to him by the sect master Wei Yu in his hand.

He had just finished checking the contents.

There is not much content, and it is not much different from the general sect rules, so there is no need to emphasize it here.

The main thing is the introduction to the exercises recorded at the end of the jade slip.

Let me talk about it here. In the setting of mortals cultivating immortals and passing on to the world, the techniques of immortal cultivators can be roughly divided into three categories according to their power and effects.

The first category is skills that after practice, the speed of mana improvement is average or even slightly slow, but the magical powers and means of defeating enemies that come with them are often powerful and extraordinary.

In actual combat, he is even more at home. When his magic power is still at a low level, he can defeat high-level monks.

But it is precisely because of this that some monks who know that there is no hope of forming elixirs mostly choose to practice this type of technique.

The second category is exactly the opposite of the first category.

The effect of this type of technique on improving mana is very amazing, it is easy to practice and easy to practice, and the chance of encountering bottlenecks is much less than that of monks who choose the first type of technique.

But there are gains and losses. The advantages of the first type of exercises are precisely the fatal flaws of the second type.

The second type of exercises basically have no powerful means of self-protection, and their magical powers are even more pitiful!Basically, as long as you choose this type of magic, you are destined to become the weakest among monks of the same level in your future cultivation career.

But similarly, there are also many monks who want to pursue higher levels of immortality and choose to practice this method.

After all, they are the easiest way for monks to approach the elixir-forming stage.

The third category is the top-level exercises. They almost combine the advantages of the first two categories. They are both powerful and amazingly refined.But to practice them, not only are there many restrictions and difficulties, but the practice process is also very dangerous. If you are not careful, you will fall into eternal disaster!
The Yan Yan Sect has a collection of these three types of exercises. The first and second types of exercises are relatively large in number, and there are only three top-level exercises.

It can also be seen from here that although the top-level skills have many restrictions, they are still very rare.

For Henry Zhang, he does not necessarily have to choose the top-level skills. If there is no other way, he can practice the first-level skills, and even the second-level skills are not impossible.

Even if your magical power is not strong, you can make up for it with the magical power in the eternal world.

After all, the magical powers in eternal life are so powerful that they almost crush the magical powers of mortals in the lower world. Perhaps only in the spiritual world can there be supernatural powers that can rival them.

Of course, this is a choice made only when there is no other way. If you can choose a top-level skill, it is of course best to choose a top-level skill.

Henry Zhang checked the introduction of the three top-level exercises.

One of them he still has an impression of is called "Taiyang Jue", which can be ranked in the top ten among all the fire-based skills in Chaos Xinghai.

However, the "Taiyang Jue" collected in Yanyan Sect was incomplete and could only be practiced to the middle stage of Nascent Soul, so Zhang Xuan gave up on him.

Perhaps for most monks, being able to break through to the Nascent Soul stage is already their lifelong goal.

But for Henry Zhang, no matter what, he must be able to practice to the early stage of divine transformation so that he can sneak into the spirit world.

Among the other two top-level exercises, one is called "Metal Gold Technique", which can be practiced to the middle stage of divine transformation, which quite meets Henry Zhang's needs.

There are certain restrictions, or difficulties, in practicing the top-level skills.

For example, after practicing "Qingyuan Sword Art" to the fourth level, that is, after entering the foundation-building realm, the phenomenon of losing power occurs every few days.

The higher the level of cultivation, the more mana is lost.

Therefore, if you want to succeed in "Qingyuan Sword Art", you must either be a person with great talent, or someone like Han Li who has an endless supply of elixirs to increase the speed of cultivation.

However, the top-level exercises have both advantages and disadvantages. Although the "Qingyuan Sword Jue" will dissipate the power after practice, it also has the effect of expanding the meridians and deepening the Dantian.

Naturally, there are difficulties in practicing the "Melting Gold Technique", which is also a top-level skill.

First of all, "Metal Gold Technique" can be practiced to the middle stage of divine transformation, and is divided into fourteen levels.

It is one more level than the "Qingyuan Sword Art" which only has thirteen levels and can be cultivated to the early stage of divine transformation.

Starting from the fourth level, every time you practice, you will suffer the pain of burning flames.

This pain occurs both in the physical body and in the soul.

If you are unable to abide by the profound entrance, suppress the pain, and control the movement of mana in your body during cultivation, but you are distracted by the pain.

The magic power running in the body will go wild, not only burning the meridians, but also damaging the soul.

If it is serious, it will lead to immediate death.

Therefore, every time you practice "Metal Gold Technique", it is no less than repeatedly jumping in front of the King of Hell.

But everything has two sides.

Although "Melting Gold Technique" is very painful and dangerous to practice.

But there are many benefits after practicing it.

First of all, the monks who practice this technique have to endure the pain of burning flames all the time, which is also tempering their soul in a different direction.

Therefore, the strength of the monk's soul is much higher than that of monks of the same level.

In addition, the physical strength of the monks and the toughness of the meridians are much higher than those of monks of the same level.

What's more important is that the magic power produced is purer than ordinary skills, and when releasing fire attribute spells or activating fire attribute magic weapons or magic weapons, the power can be increased by [-]% out of thin air!
In addition to these, "The Art of Molten Gold" also records a magical power called "True Flame of Molten Gold".

This magical power can transform the true fire in the monk's body into "true gold-molten flame"!
This kind of true flame is extremely powerful. During the training of the foundation-building monks, the top-level magic weapon will be burned into a puddle of molten iron at the slightest touch. If the magic power output is increased, it is not impossible to directly burn the magic weapon into gas!
After the elixir is formed, as long as it is not a magic weapon mixed with top-level spiritual materials such as "refined crystal" or "geng essence", it will not be able to survive under this fire for a while.

Even the slightest touch can damage the magic weapon's spirituality.

In fact, the biggest use of this kind of true flame is to refine weapons, as it can melt various spiritual materials very quickly.

Of course, they can all be used to refine weapons, so using them against enemies is no longer a problem.

A monk's physical body is much more fragile than magical weapons and refining materials.

Once it gets stained, there won't even be any residue left.

(End of this chapter)