Ji Tianzun, the Eternal God Emperor

Chapter 216 The connection between gods
  Under Wang Fosha's building, Zhang Ji sat cross-legged, using the pure extinguishing divine fire to refine the regular imperial weapon of the Ice and Fire Phoenix.

From the Half-Step Saint King to the First-Step Saint King, and even to the ultimate level of the Saint King, it is largely based on the understanding of the rules of the Holy Way. The more rules of the Holy Way you cultivate, the higher your cultivation level will be. The fighting power will be stronger.

There are now more than [-] holy rules among Zhang Ji's rules and regulations, which are very close to the realm of the one-step holy king, but Zhang Ji himself doesn't know how big the gap is.

Maybe it requires [-] rules, or maybe [-] rules.

There are many types of rules of the holy path that he has practiced. Before the realm of the holy king, he could still advance all the paths at the same time, but now after reaching the half-step holy king, he can no longer continue like this.

The more advanced the rules of the holy path are, the more difficult it is to practice. It is several times more difficult to cultivate the rules of a great path than the rules of a small path. The difficulty of cultivating a rule of the supreme holy path is ten times that of the rules of the great path. As for the eternal The Tao is more than ten times more difficult than the Supreme Holy Tao.

Looking at the entire heavenly world, there are four temples of the eternal path, namely the Temple of Time, the Temple of Space, the Temple of Truth and the Temple of Light. However, under the divine realm, there are people who practice all four paths and have cultivated all four paths to a very high level. No one at all.

The cultivation of the ancient Tao does not only depend on the level of a monk's understanding. No matter how high the understanding is, there is no inheritance of Taoism, no corresponding cultivation resources, no teachers who can teach them, and even no pure land for cultivation. All of them constrain a monk to practice several Taoisms simultaneously. It’s not that he can’t do it, but that the manpower is sometimes poor and he can’t do anything about it.

Zhang Ji is invincible under the realm of the Saint King. Even if Zhang Ruochen, who is the master of time and space, fights against him in the same realm, there is a high probability that he will have no chance of winning. This is not Zhang Ji's arrogance, but the six eternals. The Tao has been added to the body, throughout the ages, who else is there besides him?
  However, after reaching the realm of the Holy King, as the number of rules of the Holy Way increases, the natural gap between the Tao and the Tao may not necessarily be smoothed out.

Let me ask, a Saint King who has cultivated one hundred thousand sword rules, and a Saint King who has cultivated ten thousand space rules, which one is weaker in terms of sword and space?
  It will probably go through a hard battle, and in the end the Sword Master will win with difficulty thanks to his deeper knowledge.

What if there are two hundred thousand sword rules versus five thousand space rules?

It will undoubtedly be a crushing ending.

What's even more frightening is that the Holy King who took advantage of the right time and place to cultivate five thousand spatial rules may have spent longer than the time it took the Sword Saint King to cultivate two hundred thousand Sword Rules.

The ancient way is difficult to cultivate, and it is even more difficult for monks who major in the ancient way.

Space, time, light, plus the fact that [-]% of the cultivators have only scratched the surface of the Temple of Truth. The total number of monks in the four temples may not be as good as that of the Temple of Swords, and even the number of monks in the Temple of Sword is far inferior to that of the Temple of Swords. of eleven.

How many of them are just minoring in the Eternal Way.

Of course, the combat power that the Eternal Way can bring is undoubtedly incomparable to that of the Supreme Holy Way. If you want to be invincible in the same realm, the Eternal Way is a required course.

Genius monks in the hell world practice the Tao of Destiny extensively, while geniuses in the heaven world have the most contact with the Tao of Truth and the Temple of Truth where there is no discrimination.

At least as far as Zhang Ji knows, there is no one who has ever practiced the Six Eternals in the realm of the Holy King. As for whether there is such a thing, I am afraid only history itself knows.

"Being able to practice multiple ancient ways at the same time is my biggest advantage over my fellow monks. No matter how difficult it is, there is no reason to give up. If you are afraid of difficulties step by step, you will only be able to lose sight of everyone in the end.

However, the six eternal Tao cannot go hand in hand blindly. Even with the Tao map on the Battle Sky Monument as a basic guide, the cultivation environments I have access to are not the same.

The Temple of Nothingness has no trace in the world, and the Temple of Origin is still too early to be born. The Temple of Darkness is located in the realm of hell. Although the Temple of Light is in heaven, as a monk in the Kunlun realm, going to the Temple of Light is just asking for trouble.

The remaining Temple of Space and Time, on the surface, has constant grievances and grievances with the Kunlun Realm due to the existence of the Holy Monk Xumi, but secretly, it is riddled with holes in the organization. It is not an exaggeration to say that it is a dragon's pond and a tiger's den. "

Zhang Ji couldn't help but reveal a wry smile when he thought of this.

Speaking of the six ancient ways that he has practiced, none of them are easy to practice. They are dangerous and difficult to practice.

"Among the four ancient temples of the Heavenly Court, there is only one that I have not practiced, the Tao of Truth. The Temple of Truth is the one that I can currently access. Whether it is the cultivation quota obtained in the Kunlun Realm or the Lingguan Palace in the Heavenly Palace, it should be They can all provide me with a place to practice.

only……"

"It has been so difficult in the past six eternities. If you add another path of truth, you will probably dig your own grave for the path of the holy path."

Zhang Ji felt helpless. As Zhang Ruochen practiced the way of time and space, he still had the time and space book left by the holy monk Xumi as a guide. From scratch, from weak to strong, it guided him step by step on the path of time and space cultivation.

It seems that apart from the Tao diagram on the Battle Sky Monument, there is nothing else for me to understand.

"It is enough to hear the Tao in the morning and die in the evening. The road to seeking the Tao is inherently difficult, so how can you be timid? If you have the opportunity to go to the Temple of Truth, there is no reason to refuse, even if you do not include the Tao of Truth as your major. , the superior cultivation environment of the Temple of Truth alone should not be rejected."

Zhang Ji suddenly thought of Ji Xuanhuang. Ji Xuanhuang is the master of light and darkness. He has unique advantages in cultivating the way of light and the way of darkness. Moreover, he is his own clone. Ji Xuanhuang's understanding of the two ways is equivalent to Zhang Ji's. Enlightenment. With him around, it is not impossible to practice Shu Dao by yourself.

The decision in Zhang Ji's heart gradually became clear. Of the six ancient ways, none of them can be abandoned. As for the way of truth, it depends on the situation.

The urgency of cultivating the path of darkness and the path of light is temporarily put on the back burner, and the focus will be on the other four eternal paths, plus a major sword path.

The way of fists and palms, the power of the eleven rays, are extremely complicated, and are not suitable for the main holy way. It is more suitable as a supplementary holy way to supplement it.

After sorting out the order of priority for his next training, Zhang Ji no longer wasted time and began to refine the time rules, space rules and sword rules in the Ice and Fire Phoenix Rules Imperial Artifact.

Ice Fire Phoenix once obtained a sundial and a bit of the legacy left by the Holy Monk Xumi. He also dabbled in the path of time and space, but it was not profound.

With her cultivation as a supreme sage, there are more than [-] trillion holy rules in the Imperial Artifact, but the rules of time, space and space are less than [-], which can only be regarded as a drop in the bucket.

There are more rules in the way of swords, millions of them, and it is not the holy way she majors in. She can only dabble in it superficially.

Of course, with the Supreme Sage's understanding of the Holy Way, even if he dabbles briefly in it, such achievements in the Way of the Sword are already far beyond the reach of the Holy King Realm monks.

Time passed quietly. During the three months of practicing under Wang Fosha's temple, the rules of the holy way in Zhang Ji's body increased to [-]. The sea of ​​​​qi expanded again, and his cultivation officially entered the realm of a holy king.

He did not stop and continued to practice in seclusion. He spent another month and a half to upgrade his rules of the Holy Path to [-], and was a long way off the road to becoming a Holy King.

And the envoy from Lingguan Palace who came to pick him up finally arrived.

Outside the Holy Land of Sikong Mountain, the sky is filled with clear light, golden lotuses surge from the ground, and a [-]-foot-tall silver-armored god general stands in the void.

"Zhang Ji, I, under the orders of the Heavenly Palace, have come to take you to the Lingguan Palace to practice."

The divine sound awakened Zhang Ji who was practicing. He put away the Wangfosha building and was extremely surprised.

The Lingguan Palace's handiwork was too great. It even sent a god to pick him up. This was too exaggerated.

Naturally, Zhang Ji did not dare to show the slightest disrespect to an unfamiliar god, so he hurriedly flew out of the holy land and bowed to the majestic silver-armored god.

"Meet the gods!"

The silver-armored god looked at Zhang Ji carefully, nodded slightly, and said: "I am the guardian general of the Tianwang Hall of the Lingguan Palace. Shengguang, you can call me Shengguang God General. Zhang Ji, follow me. Let’s go, I’ll take you to Lingguan Palace.”

Zhang Ji looked back at Luo Shuihan and others. He had already told Luo Shuihan that he was going to the Lingguan Palace. Therefore, although the appearance of Divine General Shengguang was a bit surprising, it was not too unexpected. Instead of a god coming to pick up Zhang Ji, Lingguan Palace would at least send a great sage to come.

Luo Shuihan's eyes met Zhang Ji's, and the two smiled at each other, saying nothing.

Zhang Ji turned his head and bowed his hands respectfully towards General Shengguang.

"Please, God will take me to Lingguan Palace."

"It's just within the responsibilities."

A divine power flew out of General Shengguang's body, turned into a divine cloud, landed at Zhang Ji's feet, lifted him up, and then the two of them, wrapped in divine light, quickly flew towards the outside of Shatuo Heaven. Go, towards the center of the heavenly realm, the Qingwei Heavenly Domain where the Heavenly Palace is located.

The Heavenly Palace is located in the Holy World, which was once the center of the universe. One hundred thousand years ago, the Holy World was robbed and turned into heavenly realms. Haotian and powerful men from all sides built the Heavenly Palace on the ruins of the Holy World and divided it into All major heavenly regions.

There are thousands of heavenly realms. According to the quality of the cultivation environment and the amount of cultivation resources, they are divided into lower heavenly realms, medium heavenly realms, upper heavenly realms, and god-level heavenly realms. There are only ten god-level heavenly realms in total. Every god-level heaven has divine veins, and the cultivation environment is such that gods will flock to it.

The Shatuo Heaven Realm is the worst of the lower heaven realms, while the Qingwei Heaven Realm is the top existence among the ten god-level heaven realms.

The Heavenly Palace that governs all realms, the Taoist Holy Land Five Elements Temple, the Chixia Feixian Valley and other Heavenly Holy Lands are all in the Qingwei Heavenly Domain.

(End of this chapter)