I am a mortal to prove the Great Emperor

Chapter 31 Refining weapons in the sea of ​​suffering and crossing the other side

under the moonlight.

Yang Chen's jade-like body surface glowed with brilliance.

As the true energy washed away, his body was actually exuding wisps of cold air!
It's like the warm sun in Lantian makes the jade smoke grow.

His skin is as crystal clear as jade, white and flawless, but it has a feeling of incomparable solidity and strength!
"This should be the first level of the Void Body Refining Technique, Ice Muscle!" Yang Chen realized something.

The Void Body Refining Technique is a technique used by Beixuan Immortal Master to smelt all kinds of things into one body. Naturally, it is not as simple as the ordinary Qi Refining Technique.

It is divided into five realms in total.

Ice muscles, jade bones, silver blood, golden eyes, Tao body!

If you can cultivate the Taoist body, you can get a cultivation bonus similar to the Tianling Root, and there is no obstacle to entering the golden elixir.

Not bad.

Of course, the threshold for practicing the Void Body Refining Technique is also very high, and it requires extremely high physical strength for practitioners.

At the same time, the conditions for practicing the Void Body Refining Technique are also extremely demanding.

It needs to absorb a large amount of energy every time it practices. Every time it breaks through a realm, it consumes several times the resources of monks in the same realm. The energies conflict with each other, and it is especially easy to go crazy.

Except for Yang Chen, no one can meet these conditions.

"The Void Body Refining Technique has entered the realm of ice muscle, and my cultivation has entered the fourth level of Qi training."

Yang Chen had a smile on his face.

Logically speaking, when the Void Body Refining Technique enters the ice muscle realm, it can only be practiced to the third level of Qi Refining.

But after the Void Body Refining Technique devoured the third level of immortality energy, the cultivation level directly entered the fourth level.

This is the surprise!

Yang Chen stood up slowly, his whole body instantly filled with endless power, and his energy and blood were much stronger than before.

The recovery ability is much stronger.

After all, the Void Body Refining Technique is a dual cultivation of law and body.

The Changchun Kung that had been devoured before was even better at recovering.

At this moment, his physical body was absolutely invulnerable and invulnerable, comparable to a divine weapon.

"More than that, my suffering seems to have changed?"

Yang Chen stood up and circulated the new void immortality energy in his body, causing patches of brilliance to appear on his body.

In the red-gold sea of ​​suffering, waves hit the sky, and divine patterns danced like golden lightning across the sky!
The vision is amazing!

"The Divine Marks Dao, this is the atmosphere that can only be achieved by the bitter sea. Now I can train the Divine Marks Sacrifice into a weapon!"

Yang Chen was surprised.

There are about five changes in the sea of ​​suffering.

The first level is to open up the sea of ​​suffering, but the passage to the wheel of life, which is the "spring", has not yet been dug.

The second level is to dig out a spring, and a trace of divine power gushes out of the spring, which is characterized by a little bit of brilliance flowing on the surface of the body.

The third stage is to form "divine patterns" in the sea of ​​suffering, which are characterized by the flow of brilliance on the body surface, rather than dots of brilliance.

The fourth level is to form multiple "divine patterns", such as Han Feiyu, the disciple of Elder Han in Lingxu Cave.

The fifth level is to temper the divine patterns into weapons that can control objects, thus reaching the perfect state of the sea of ​​suffering.

Yang Chen did not deliberately practice the sea of ​​suffering, but with the blessing of the mortal Qi refining system, he actually became a master of the sea of ​​suffering.

At this moment, the scope of the Red Gold Divine Sea has expanded many times, leaving only the edge of the sea where the Sea of ​​Bitterness lies.

"Now, I only have one final step to refine the divine pattern into a device, and then I can step into the other side of the realm!"

Yang Chen practices the path of turning the sea of ​​suffering into the sea of ​​gods, and does not need to go through the two stages of Mingquan and Shenqiao.

You can cross directly to the other side!

"What kind of artifact should I refine?"

Yang Chen fell into deep thought.Each "divine pattern" is like a divine iron chain, lingering over the red-gold sea of ​​bitterness.

This is the original form condensed from the essence of life.

Monks can sacrifice the "divine patterns" into various shapes, such as flying knives, daggers, etc., which can be released from the body to kill enemies.

This is more lethal than a simple divine pattern.

This is the divine pattern weapon refining.

In pursuit of power, some monks will spend a lot of time and effort to sacrifice the original "divine patterns" into flying swords, spiritual spears, divine halberds, etc.

This makes it easier to control and will be much more powerful against the enemy.

There are also some monks who have lofty ambitions and are not afraid of complexity and mystery. They repeatedly refine the "divine patterns" and sacrifice them into bells and cauldron towers.

Divine pattern weapon refining.

The more complex the artifact, the more mysterious power it can exert.

Legend has it that a very few monks who refine weapons with divine patterns may undergo unexpected changes in the later stages.

For example, the "trajectory of Tao" intertwined inside the "vessel" has unfathomable power.

Of course, the probability of this is very low, and only those monks who are extremely talented and extremely powerful can have this kind of chance.

Judging from Yang Chen's experience, the more complex and mysterious the "instruments" refined from the original "divine patterns" are, the more powerful they are.

Relatively speaking, large objects such as "ding", "bell" or "tower" interweave the "trajectory of Tao" inside, which has greater hope.

Of course, everything has pros and cons.

The more complex the "vessel" is, the more difficult it is to form.

The monks spend endless energy and time, but they may not be able to refine an outline, and the years are wasted.

Even if you are lucky enough to succeed and practice hard to the later stage, it will be difficult to get a reward. After all, the hope of appearing "the path of the Tao" is too slim.

For many monks, it is just a legend, reserved only for very few amazing and talented people.

"This step of forging the original "divine pattern" into a "vessel" is very important for the monks."

Yang Chen was thinking intently.

In Zhetian, every monk will take this step seriously, because this is the foundation of "controlling things" in the future.

Only by refining the divine patterns and forging the original "divine patterns" into "weapons" can we use the "weapons" to control and control various weapons.

Moreover, Yang Chen also knew that after tempering the "divine pattern" into a "weapon", most people would choose a magic weapon with the same shape.

Because only when the two are consistent can the greatest power be exerted.

Of course, the shape is different, and it doesn't mean that you can't control other weapons, but it's just a discount.

However, Yang Chen remembered that some monks continued to condense "divine patterns" and repeatedly refined their "weapons".

They don't need to control other physical weapons, the "weapon" they forge is their natural magic weapon!

"According to the records in the Wheel and Sea Scroll of the "Tao Jing", each of the four realms of the Sea of ​​Bitterness, the Spring of Life, the Divine Bridge, and the Other Shore can be forged into a "weapon."

Yang Chen's thoughts were racing.

There are four realms in the Lun Hai Secret Realm. According to common sense, a Lun Hai monk can have up to four divine weapons.

Now, he is a monk who has achieved great success in the sea of ​​suffering, and will now forge his own first "weapon".

Yang Chen thought carefully about what kind of weapon to make.

This matter is of great importance. Once the "vessel" is refined and formed, it is difficult to change, and the first "vessel" is the foundation of the future.

The first "weapon" from the Sea of ​​Bitter Realm is much more useful than the "weapons" forged from other realms!

Since the first sacred weapon determines the path of future cultivation, everything will be considered in the long term.

Yang Chen looked out the window, his eyes far and deep.

"What natal weapon should I refine?"

(End of this chapter)