System: I let you have children, not fight for hegemony

Chapter 97 Khushi
"goddess!"

The arrival of many fish completely lights up the festive atmosphere.

Everyone excitedly gathered around the fish and asked for blessings.Some people even hold newborn babies and want to touch the clothes corners of many fishes.

Many fishes smiled and allowed the Ba people to stroke their big fish: "I heard that we have the habit of killing livestock. So I specially brought four wild boars and four fat sheep."

Wow!

The crowd's attention was drawn to the fat animals tied up behind many fish.

Gerieto rubbed his hands excitedly: "Goddess, we really didn't expect..."

The behavior of many fish is truly surprising.

The leaders such as Gerieto plan to bring livestock from their homes to celebrate this year's Kusi.

After all, the goddess is from Qin, so it is normal to not understand the customs.

What's more, even when Samoko was Bimo, she only produced four hares. How could a goddess be so generous?
Because Jiulong Mountain did not have a place for many fish to live, everyone took the initiative to give up the altar.

A fire is burned in front of the altar, and two red dried fruits are placed in the fire to scare away monsters and evil spirits.

Many fish poured a glass of wine and placed it on the altar to worship heaven and earth, and then each poured a glass of wine to the young men who were killing pigs and sheep to show respect.

Lots of fish: "Catch, boys!"

So the young men swarmed up and crushed the loose wild boar and fat sheep to the ground.

When killing pigs, there is also a point to turn the pig's head to the east for slaughter.

Many fish took the packed gallbladder, pancreas and urine bags and began to use them to predict good or bad luck.

If the pig's gallbladder is full, good in color, its pancreas is flat and without defects, and its urine bag is plump, it is auspicious, indicating prosperity for people and animals, good health for the family, and a good harvest in the coming year.

At the same time, the meal is divided into two meals: "giving up wealth" and "giving up to people".

"Shefu" is mainly to pay homage to the ancestors. Pig kidneys, liver, tongue, pancreas and buckwheat are cooked together to worship the ancestors.

"Shemin" is a group meal for the whole family.Because many fish have special identities, this family naturally refers to all participants.

Even though each person only got a small piece of meat, and some even only drank a little bit of broth, this was a blessing from the goddess!It was a sacrifice to God!

Everyone ate the little bit of food with great appreciation.

After a whole night of revelry, on the second day of Duobo, according to custom, in the morning when the rooster crows, the host will get up and make three delicacies soup for heart and lungs. The heart and lungs will be mashed, put into water, add mushrooms, dried bamboo shoots, etc. to make three delicacies soup. Fresh soup.

The cooking skills of many fish are not good at this, and of course, it is impossible for the people in Jiulong Mountain to let her do this.

Before many fishes could wake up from their hangovers, Gerieto's second wife led the women in the village to prepare three delicacies soup early.

The portions of these soups are very small and can only be shared among many fish and village owners.

After drinking a lot of fish, although there are dried bamboo shoots, mushrooms, and salt for seasoning, there is no onion, ginger, or garlic, so the soup still has a strong smell of blood.

"Goddess, next is the Sheri Ceremony, you just need to watch." Gerieto and Bibxi enthusiastically introduced the next activities to many fish.

Bibb happily wiped the tears from his eyes.

Regardless of whether Duoyu is just putting on a show, her attitude shows that she respects the culture and customs of the Ba people, and she really just wants to lead everyone towards a better life.

Many fish participated in every activity with gusto.

On Social Day, women organize all the children in the village to sacrifice fruit trees.

Each child should bring a bowl of food or a bouquet of dried flowers, and choose a fruit tree that grows lushly. One child will climb the tree and play the role of the tree god.

Led by a woman, the children prayed to the tree god to bear more fruit and bless the children's healthy growth. Then they placed the things brought by the children on the branches of the tree or in the bark.

After the social day is the New Year greetings.

A group of dozens of people went from house to house to pay New Year greetings and send blessings.

The New Year's greeting team sings New Year's greetings for the host, dances, wrestles, and performs Guozhuang dance, etc.The rich host will bring food, while the poor one will bring hot water.

Yes, under the tireless propaganda of many fish, the concept that drinking hot water is healthier is deeply rooted in the hearts of the people.

If there are conditions, the water will be heated. If there are no conditions, the water will be left to stand for three days.

"Relieto, Mulanglie, Zhuomusha, from now on we will be a family and work under the goddess together. Cheers!" Baya drank down the monkey wine in one gulp.

Baya was invited to participate in Kush for the first time, so he couldn't lose face, so he brought three jars of monkey wine.

Removing half of the inventory at once made Baya shed tears.

Smelling the aroma of monkey wine, how could the three village owners be able to bear it?After a while, they started to call each other brothers and sisters.

Gelieto was a light drinker and was the first to get drunk.

He carried the empty wooden bowl and staggered to the many fishes: "What flows in the rivers is my gratitude, and what floats in the clouds is my sincerity. Madam, we will always follow you to the death!"

Many fish laughed and drank to him.

Mulanglie squeezed away Gerieto and knelt down in front of many fishes: "I am stupid and tongue-tied, and my words are not as nice as Gerieto. But as long as you can lead us to live a good life, my life and the lives of the children in the village will be saved. Leave it all to you!”

This is true. For the village leader who is over fifty years old, emotions and beliefs are illusory, and interests are the most real.

"Good!" Many fish also drank with him.

Zhuo Musa is the most inconspicuous among the three village leaders. He does not easily stand out, but he is full of prestige in the village.

Zhuo Musa didn't say a word, just poured three glasses of wine on many fishes.

Many fish responded in kind.

Baya grinned at the side, look, this is my sister!When we first became sworn friends, everyone laughed at us.Now, who doesn’t envy yourself?

However, Baya soon stopped laughing.

"What are you doing?" Baya looked sullenly, watching his precious only daughter holding a man's hand and walking shyly in front of him.

Yaduo's red face looked particularly attractive under the firelight.

"Abba, this is the man I like."

Baya suddenly stood up and looked condescendingly at the hateful man in front of him: "Who? Him? He's not as tall as me, not as strong as me, why should he marry my daughter?!"

Yaduo was unconvinced: "Abba is unreasonable, how many men can be taller than you?"

The blow came so suddenly that Baya couldn't accept it.

There were a few people around to join in the fun.

"This seems to be from Qin."

"Marry someone from Qin? Tut, tsk, tsk."

Although they are a family, for the Ba people who are still in a slave society, pure blood is still very important.

You can trade with the Qin people and live together, but you can intermarry...

Baya was so sad, a big strong man curled up into a ball, silently wiping tears.

Even many fish can't bear it.

It's not that Baya dislikes the Qin man's son-in-law, it's just that when he thinks that the treasure he holds in the palm of his hand is about to be taken away, wow... it's so cruel!
"Abba, Meng Huo has agreed to marry me!"

"Yes, Abba." Meng Huo nodded wildly.

Marriage? !
Baya stopped crying: "The day after tomorrow, you will hold the wedding!"

Many fish…

(End of this chapter)