The heavens begin from Pingyang City

Chapter 73 The Exchange of Sword Twenty-Three People

After a long time, Zhang Yuanshan asked curiously: "Baobing?"

"Ok!"

Jiang Yao nodded and said: "When my cultivation goes further, I should be able to exert part of the power of the treasure weapon. It just so happens that the weapon in my hand is about to be replaced, so I will simply exchange it for a low-level treasure weapon and save the money later." trouble."

Hearing Jiang Yao's determined tone, everyone looked envious, but they didn't expect that he was really a treasured soldier.

You must know that in the outside world, only the core disciples or location-level masters of the sects who are at the top of the list can obtain their own treasured weapons. After all, the refining of treasured weapons is too difficult, and the refining may fail.

That is to say, the Lords of the Six Paths of Reincarnation have reached the level of void creation. He can already fabricate these ordinary weapons at will, which is why they are so cheap. They have almost the same number of good deeds as the secret books of the same level.

Although everyone, as the core disciples of the sect, has cultivated enough to receive the treasured weapons bestowed by their elders, it will probably take a long time.

Looking at the treasured weapon and sword on Jiang Yao's waist, everyone couldn't help but look forward to the moment when they would get their own treasured weapon in the future.

Qingjing, in particular, looked eagerly at the treasured sword on Jiang Yao's waist. As a swordsman, his love for the sword was almost instinctive.

After a long time, everyone took their eyes away from the sword. Meng Qi asked curiously: "Brother Jiang, how come you have so many secrets to redeem for the Lord of Six Paths of Reincarnation?"

When the others heard Meng Qi's words, they also looked at Jiang Yao curiously. Although their sect had many techniques, it was impossible to exchange them for the Lord of Six Paths of Reincarnation.

Jiang Yao saw everyone's expressions and said casually: "Our family library contains many basic exercises, which are used to broaden the disciples' horizons, but they are all ordinary enlightenment period exercises, and they happen to be exchanged for the Six Paths of Reincarnation. Lord, it can be considered a waste, so don’t blame me, everyone should also think about what you want to exchange for!"

If it weren't for the many years of accumulation by the Chu royal family, Jiang Yao would not have been able to collect so many martial arts books.

Seeing that Jiang Yao was unwilling to say too much, everyone put aside their curiosity. At the same time, they became more interested in Jiang Yao's family. Could it be some kind of hidden family?
Putting this thought in her heart, Jiang Zhiwei first said: "My White Rainbow Sun Sword was damaged in the battle with Duoercha. It needs to be repaired, otherwise it will arouse the suspicion of the elders of the sect."

Everyone nodded, indeed.

Then, Jiang Zhiwei's eyes exuded a sparkle and said: "Moreover, I saw a very interesting sword technique in the sword manual. Although I can't exchange for the whole book, I can exchange for part of it."

"What swordsmanship?"

Meng Qi asked subconsciously.

"Holy Spirit Swordsmanship!"

Speaking of swordsmanship, her eyes were as bright as swords, making people afraid to look directly at them. That was the look on her face when she met something she really loved: "The first two parts of this swordsmanship are nothing. They are nothing like ordinary swordsmanship at the enlightenment stage." The techniques are almost the same, but the last move directly reaches the level of swordsmanship that is considered superior among exterior-level swordsmanship. This move alone is worth four thousand meritorious deeds. It’s hard to imagine that a swordsmanship can have such a huge gap between the front and back!”

'Holy Spirit Sword Technique, Twenty-three Swords! '

The moment Jiang Zhiwei mentioned the Holy Spirit Sword Technique, Meng Qi knew what the last technique he was talking about was, which was the Twenty-Three Swordsman that could solidify all things and stagnate one's senses.

He was very familiar with this peerless sword technique that appeared in "Wind and Cloud" in his previous life, but he didn't expect Jiang Xiaowei to choose this sword technique.

"Holy Spirit Sword Technique, I have also seen this magical sword technique. It can be redeemed in three parts."

After listening to Jiang Zhiwei's words, Jiang Yao took out the redemption book, turned to the page about Holy Spirit Sword Techniques, and said: "His first eighteen moves are the first part, and only require two hundred good deeds; No.18 to Twenty-two moves As one part, it requires six hundred meritorious deeds; the Sword Twenty-Three form is the third part, soaring directly to four thousand meritorious deeds, but..."

Jiang Yao said as he glanced at Jiang Zhiwei and said: "Junior sister Jiang, this move is a soul sword that can only be used by burning life. It is the sword of the heart and the sword of the soul. It can be regarded as a sword move that kills both. It is too dangerous. Don't you Think about it?"

Jiang Yao is also very familiar with this Holy Spirit Sword Technique and the Twenty-Three Swords.

In the Fengyun comics he read in his previous life, this sword technique was the extremely powerful sword technique used by the sword master Dugu Jian after he burned everything he had before his death and after his soul left the body. It was also called the Twenty-Destroying Heaven and Earth Sword. Third, it can directly form a sword energy barrier, also known as the sword heart hell, where everything stops and is slaughtered, which can be said to be extremely powerful.

Even later, the Twenty-three Swords of Love and Heaven and Earth and the Twenty-three Six Destroyers appeared. It can be said that the peerless swordsmanship has not been left behind from the early stage of Fengyun to the later stage.

Of course, the Holy Spirit Sword Technique exchanged here by the Lord of Six Paths of Reincarnation may just be something he created casually based on the description in the memory in Meng Qi's mind, and there shouldn't be that many variations.

But even so, the setting that it requires burning one's own life to use it will probably not change.

"Yes! Junior Sister Jiang, this is too dangerous."

After everyone heard Jiang Yao's story, they also understood the danger of this swordsmanship and hurriedly advised him.This world is not a world of wind and cloud. There are many swordsmanships that are more powerful than Sword [-]. For example, Jiang Xiaowei has practiced and mastered the Dharmakaya-level swordsmanship "Sword Out of Selflessness", which is far higher than Sword [-]. Why risk it? This risk!
"I didn't expect Brother Jiang to know this swordsmanship."

Jiang Zhiwei smiled and said: "Don't worry, everyone, I exchanged this sword technique just to understand the sword intention and sword theory, to understand how the sword that burns its own soul takes shape, and where does the characteristic of stopping everything and stagnating the senses come from? , I won’t practice directly.”

"The way of practice in our Xijian Pavilion is to observe the principles of swordsmanship in hundreds of schools, concentrate on the sword intention in the heart, and practicing sword means practicing Qi. As the sword intention in the heart becomes stronger, the self-cultivation will progress faster, so this sword technique is suitable for I understand the meaning of the sword."

Seeing Jiang Zhiwei's firm expression, everyone didn't know that she had made up her mind, so they immediately stopped trying to persuade her. Anyway, the other party's good deeds could only redeem the first eighteen moves in the first part.

Afterwards, Jiang Xiaowei first repaired the long sword in her hand, and then replaced the first part of the Holy Spirit Sword Technique. She exchanged the remaining good deeds for some other sword techniques to understand the sword principles and cultivate her own sword spirit.

After Jiang Zhiwei completed the exchange, Zhang Yuanshan and Qingjing were in trouble.

Both of them are core disciples of the sect, and they have no shortage of skills. They can’t even comprehend all the magical skills within the sect, and they really don’t have the energy to distract others from using them. Moreover, they are not like Jiang Zhiwei who understands the swordsmanship of hundreds of schools. way.

Finally, Jiang Yao remembered the situation in the original work and suggested that the two of them exchange the Qi Gathering Chapter for the initiation of their own magical skills from the Lord of Six Paths of Reincarnation.

Both of them have awakened and have long completed the practice of the Qi accumulation period. Even if they are initiated by the Lord of Six Paths of Samsara, it will not affect their own foundation. Instead, they can discover the difference between their own practice and initiation from the Lord of Six Paths of Samsara, and adjust themselves. For the understanding of one's own magical skills, break through the barriers of knowledge and gain more understanding.

When the two of them heard Jiang Yao's words, they suddenly felt enlightened and couldn't wait to exchange them. As expected, they both gained a lot.

Later, when she arrived at Qi Xia, she still exchanged her favorite hidden weapons and machine learning, and repaired the Rainstorm Pear Blossom Needle she got from Tang Shun.

Seeing this, everyone didn't say anything. There was a master of hidden weapons who could just make up for the shortcomings of their own team.

Qi Zhengyan, on the other hand, directly exchanged the skills he had cultivated to the Lord of Six Paths of Reincarnation, hoping to exchange them for the first few chapters of a magical skill that could directly reach the Dharma Body.

He is different from Zhang Yuanshan and others. He is just an ordinary disciple of the sect. He does not practice the sect's magical skills that directly reach the Dharmakaya, but the skills prepared for ordinary disciples.

Although it is much stronger than the skills practiced by ordinary Jianghu people in the outside world, it is still much worse than those magical skills that directly reach the Dharma body.

This is also the internal rule of these sects. Except for the extremely qualified core disciples, ordinary disciples can only have the opportunity to watch the inheritance of the sect's Dharmakaya-level magical skills only when they reach the exterior level.

However, by that time, one's own foundation has been set. If you want to change the foundation, you will have to pay a huge price, and the foundation may be unstable.

Therefore, Qi Zhengyan no longer has any hope for the inheritance of his sect's "Immortal Sword of Immortality" and wants to change the foundation now.

It just so happened that Jiang Yao's exchange of his own skills to the Lord of Six Paths of Reincarnation last time reminded him, and now he has also exchanged his own skills.

And the magical skill he chose was also one that Jiang Yao was very familiar with in his previous life, which was the "Huntian Treasure Mirror" from the legendary world of Emperor Nuwa.

However, Jiang Yao suspected that these magical skills in the Lord of Six Paths of Reincarnation might be 'pirated'.

The "Huntian Baojian" on the exchange chart here is divided into ten levels, but each level is gradual.

The previous Baiyunyan and Meixiadang are just Qi-accumulating exercises, and the latter are improved layer by layer, which is different from the almost parallel characteristics of the ten-level exercises in Jiang Yao's memory.

However, this skill can indeed be regarded as a magical skill, and it is different from other magical skills that only lay the foundation during the enlightenment period and focus on exploring the inner world of oneself.

It focuses on sensing the heaven and earth in the enlightenment stage. In the later stage of cultivation, it can communicate with the inside and outside more easily and enter the outdoor stage.

In this regard, during the enlightenment stage, this magical skill is even more mysterious than the "Eight-Nine Mysterious Skills" that Jiang Yao is currently practicing.

Although the "Eight-Nine Mysterious Skills" practiced by Jiang Yao is a peerless magical skill in the world second only to Jie Tian and Tathagata, in the enlightenment period it is only laying the foundation and more about exploring one's own potential.

Its characteristics are to strengthen the body, increase strength, improve the sensitivity of the five senses and physical defense, maintain subtle control over the physical body, and have little exposure to the outside world.

Of course, the "Eight-Nine Divine Skills" is far superior to other magical skills in terms of its own exploration, especially the subtle control of the physical body, which makes Jiang Yao's practice of sword skills and various moves have the effect of getting twice the result with half the effort.

He was able to master the "Heavenly Sword" sword technique in such a short period of time. His sword technique skills have almost reached the ultimate level, which is better than others who have practiced for many years. In addition to the bonus brought by his own God's Tomb Martial Arts, he also has the "Eight-Nine Mysterious Techniques". 》Part of the credit for the meticulous control of one's own physical strength.

(End of this chapter)