The heavens begin from Pingyang City

Chapter 26 Birthdays of other systems

Chapter 26 Birthdays of other systems
In addition to the warrior system, ancient books also record several other cultivation systems on the mainland, but they are not as detailed as the warrior system. Perhaps the person who wrote this ancient book is also an oriental warrior.

Among the remaining cultivation systems, the cultivators are the most mysterious and are mostly secluded sects. Their cultivation realms are divided into: first-level foundation building, second-level Qi nourishment, third-level condensed essence, fourth-level elixir formation, fifth-level Nascent Soul, The realm of sixth-level immortals, etc.

Yes, the sixth level of a cultivator is called the Immortal Realm, but this Immortal has a nice name and his combat power is similar to that of the Sixth Level True Martial Realm. He also needs to survive the heavenly tribulation and reach the Seventh Level Realm before he can ascend to the heaven.

The strongest magicians and Western warriors basically belong to the Western continent. The realm of the magician system is divided into: first-level quasi-magician, second-level intermediate magician, third-level high-level magician, fourth-level great magician, fifth-level magician. The first-level magician, the sixth-level great magician, etc.

The practice of magicians focuses on the understanding and application of the power of elements between heaven and earth. In the early stage, they are relatively dominant in several major systems.

However, due to the weakness of the physical body, it will not have any advantage when facing other systems in the later stage.

However, it is recorded in ancient books that it is rumored that the magicians in ancient times were no less skilled in tempering their bodies than warriors. At that time, they not only mastered the terrifying forbidden magic spells, but also possessed powerful combat skills, and were also strong men in the same realm.

It's just that this way of cultivation is too difficult and slightly barbaric, and has been abandoned by today's elegant magicians. Today, they focus on various magic artifacts to protect themselves.

Western warriors practice a kind of power called fighting spirit, which is similar to the true energy of eastern warriors, but it is more explosive than true energy. The realms are divided into: swordsmith, sword master, sword master, sword master, sword god, and great swordsman. Sword God and so on.

In addition to these four training systems, there is also a special branch of Western warriors called dragon knights. As the name suggests, they are Western warriors who ride giant dragons to fight.

The combination of the powerful Western warrior and the powerful dragon can produce the effect of one plus one greater than two. They are extremely powerful and are basically kings of the same level.

This system can be divided according to realm into: first-order earth dragon knight, second-order flying dragon knight, third-order sub-dragon knight, fourth-order giant dragon knight, fifth-order holy dragon knight and the terrifying divine dragon knight, etc.

However, due to the scarcity of giant dragons, most dragon knights simply cannot find a giant dragon suitable for their own realm, unless it is those big forces with a long history, which can equip their own disciples with suitable giant dragons.

This system is also extremely powerful. In the original work, there is a Heavenly Dragon Knight who is extremely powerful among the Heavenly level experts, which is shocking.

The realm divisions of these systems after reaching the sixth level and above are not much different from those of the Eastern warrior system. The methods of cultivation are basically different paths to the same goal, but the ways of using the power and laws of heaven and earth are different.

After reading, Jiang Chen closed the book, closed his eyes and fell into a state of contemplation.

Although the Tomb of Gods system is not as good as the system of the Supreme Being, it is still extremely powerful and is a good supplement to one's own strength.

When the practice of "Eight-Nine Mysterious Techniques" reaches a certain level, one can major in "Eight-Nine Mysterious Techniques" and also cultivate the warrior system of the God's Tomb, and incorporate it into the changes of "Eight-Nine Mysterious Techniques".

Anyway, what I plan to do is to accommodate changes and achieve immortality.

To practice this path of "Eight-Nine Mysterious Skills", you need to uphold yourself and tolerate all kinds of changes. Each acupoint can accommodate general changes and correspond to different universes. Only in this way can you achieve the true path to the immortal Taoist body. .

After thinking about the future path for a while, Jiang Yao came back to his senses and put down the book in his hand.

Turning his head, Nalan Ruoshui was beside him, looking at a medical book with concentration.

The setting sun reflected through the window on her elegant figure, as if covering her with a layer of gauze, revealing a sense of holiness.

Seeing such a quiet and beautiful scene, Jiang Yao couldn't help but lose consciousness for a moment.

After she came back to her senses, Jiang Yao did not disturb her, but quietly admired the beautiful scenery and enjoyed the moment of leisure.

After an unknown amount of time, Nalan Ruoshui finished reading the book in his hand and closed the page.

When she raised her head, she realized that Jiang Yao was looking at her with a smile, his eyes as warm as water.She asked with some confusion: "Brother Lingkong, what's wrong? Is there anything wrong with Ruoshui today?"

"no!"

Jiang Yao shook his head and said with a smile: "It's just that Ruoshui, you look so beautiful when you concentrate on reading, I was a little stunned for a moment."

"Brother Lingkong."

Nalan Ruoshui's face showed a hint of blush, and she couldn't help but lower her head, but there was a hint of joy in her beautiful eyes.

Seeing Nalan Ruoshui's expression, Jiang Yao stopped teasing her and said with a smile: "It's getting late. Let's stop here today. Let's go back."

As he said that, he stretched out his hand to hold Nalan Ruo's watery and jade-like catkin.

"Ah."

Nalan Ruoshui didn't resist and followed Jiang Yao out of the royal books room.

Walking on the palace avenue, Jiang Yao looked at the joyous surroundings and the busy eunuchs and maids. It was a completely different scene from before. Jiang Yao had a look of doubt on his face.

He looked at Nalan Ruoshui next to him and asked softly: "Ruoshui, is there any happy event in the palace?"

"Brother Lingkong, you forgot."

Nalan Ruoshui said softly: "His Majesty the Emperor's birthday will be in a few days. Envoys from all over the world will come to celebrate. I think this is the preparation for the birthday."

"So it is."

Jiang Yao showed a look of surprise. During this period, he had been immersed in practicing martial arts, studying sword skills, and reading various classics, but he had forgotten about this matter.

At this moment, he suddenly remembered something.

'I remember that in the original work, the protagonist Chen Nan came to Pingyang City a few months before Emperor Chu Han's birthday, and he bowed and shot a giant dragon on his birthday, thus becoming famous in the mainland. That time seemed to be Chu Han's birthday. John's sixtieth birthday. '

'It's Chu Han's 58th birthday now. In less than two years, Chen Nan, the god who buries the way of heaven, will crawl out of the cemetery of gods and demons."

'wrong. '

Jiang Yao suddenly remembered.

'After Chen Nan climbed out, he lived in a small town around the Cemetery of Gods and Demons for more than a year, learning the language and common sense of this era. In less than a year, he will leave the Cemetery of Gods and Demons. Climb out of the middle, and the curtain of the overall situation of destroying the sky is about to begin. "

'In this case, there is really not much time left for you. You must speed up your pace and strive to have stronger strength before the catastrophe, so that you can protect your relatives and friends.'

Just when Jiang Yao was meditating, a figure came from a distance.

(End of this chapter)

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