Mythology card making

Chapter 136 Scene: Flooding the Golden Mountain (please vote for me)
Although he really wanted to complain about some details of this traditional love story, Luofu still swallowed all those words, considering that this move was vaguely suspected of being a good boy when he got an advantage, and scolding his mother when he put down the dishes and chopsticks.

Affected by the changes in the world line, Jinshan Temple was directly moved from a geomantic treasure place near the earthly Dongtu Dijing to near Hangzhou out of thin air.

In this way, no matter how much noise Fa Hai and the two green and white snakes make, they will not disturb the stupid old monk who is like a god and a devil.

"Probably not..."

A shocking scene of the old monk in red transforming into a demon Buddha flashed before his eyes, and Luofu didn't have much confidence for a moment.

Anyway, it's done.

According to the development of the story, the next step should be the classic scene where Bai Suzhen takes Xiaoqing to Jinshan Temple to find her husband, and breaks out in an armed conflict with Fahai. After trying her best, she is still defeated, and summons the Siduhai tribe to flood the Jinshan Mountain.

According to the logic of the plot, since Bai Suzhen can fight to a close with Fahai, she must have a level of cultivation that is not inferior to him.

If the cultivation level of Monk Guanzhen is calculated as being in his early thirties, then Bai Suzhen must be at level thirty no matter what.

After all, there is a deep dividing line between level 29 and level [-].

If Bai Suzhen was a level lower, she would be instantly killed by Guan Zhen, who was extremely talented and pseudo-invincible at the same level.

Based on this calculation, sister-in-law... no, Xiaoqing, must be at least in her twenties.

"Before I went to Deep Blue, Brother Monkey and Zhenjun were only at this level."

"Although there are high and low levels of Mythical Cardlings, at the bottom level, they are still Mythical Cardings. The resources consumed for strengthening are not a fraction."

"Even if I spend a lot of Spark Points to gather enough resources, Kaling's intensification rhythm, which can't be faster at all, will also restrain me invisibly. It will make it impossible for me to invest all the materials in one go, and the ink will come and go. It will waste a lot of time.”

Sitting at the dining table, eating three large bowls of spiritual rice and a pile of soft and delicious pork ribs, Luofu finally thought of a rather tricky way.

That is, using the rather classic mass-produced skill circuit of [Invite the God to the Body] as a medium, Mr. Long is allowed to temporarily lend part of his divine power to the White Lady, and then the Lady is asked to lend some of her abilities to Xiao Qing.

This operation not only conforms to the deduction logic, but also saves a lot of time and resources.

It can be said to kill two birds with one stone.

Just do it.

Under the control of Luofu, the two green and white snakes borrowed power from their predecessors like the new generation of Ultraman, and soon brought the overall momentum to a level only slightly inferior to Guan Zhen.

The temporary levels are level 26 and level [-] respectively.

Among them, White Snake briefly synchronized with King Jing Long's [Shrimp Soldiers and Crab Generals] army, as well as the ability to create water-based natural disasters.

Green Snake borrowed from the Empress a collection of low-level spells that could be used in various scenarios, as well as the ability to rewrite celestial phenomena, which was still in its initial stage.

After the abilities were synchronized, Luofu gave up control directly and let Guanzhen and the two green and white snakes fight purely on instinct.

Normally speaking, the "positioning" and "foundation" of Guanzhen monks who have not yet undergone "transformation" are much worse than those of serious mythical cards.

At most, it’s similar to Qi Hongyun’s initial card spirit [Son of White Mountain, Gu Ren].

But Luofu couldn't resist cheating many times, and the introduction of the related concepts of [Mohuraka] gave him a very solid foundation.

In addition, the white snake and green snake are just "pseudo card spirits" created by Luofu randomly injecting information into the puzzle. They cannot be compared with the real mythical card spirits in all aspects.

With this addition and subtraction, one monk and two snakes were really evenly matched.

As the saying goes, when you meet an opponent in chess, you will meet a good talent.

Just as Luofu imagined, at this time, Monk Guanzhen had the slight upper hand in the game.

The enhanced deduction of ID cards conforms to realistic logic.

[Jinshan Temple] As the first "experimental point" in the life of "born Buddha" and "future enlightened one", the materials, site selection and town objects are all excellent.

With this home court advantage, Monk Guanzhen simply shouldn't be too aggressive.

I saw him flicking the gold-threaded cassock, revealing the strong and powerful muscles of half of his body.

As the embodied will of Luofu, Monk Guanzhen looks roughly similar to Luofu.

It's just that his temperament is more dignified, holy, cold and noble, and he is so handsome that he doesn't look like an earthly person.

But perhaps he was influenced by the "deaf and ignorant" great snake god - [Mohuraka]. There was always strong anger and evil aura hidden in his eyes, as if he was always ready to summon thousands of flowers to purify the world. The holy flame sweeps away the filth in the world.

In the deduction world, under the current timeline, Monk Guanzhen, who has level 31 cultivation level, instantly activates [Chain God Tattoo].

The phantom of the Great Snake God, which was terrifying in appearance but full of Buddha-nature, condensed out in an instant, circling layer by layer around his body.

[Mohuraka], as the cloud-earth dragon and cloud-python god, was originally a kind of belly-walker, "feeling this body due to ignorance", and has the characteristics of both humans and snakes.

It is the earth dragon corresponding to the dragons or the heavenly dragons in [The Eight Parts of Tianlong].

It is worth mentioning that the "dragon" in the Buddhist concept and the dragon in Chinese totems are not the same mythical species.

The dragons of Buddhism are a kind of creature translated as "Naga". In some versions of mythology, this is a multi-headed, long-bodied, hornless, legless, demigod creature with a head that resembles a cobra and is highly poisonous. .

He always lives in a palace in the water, loves treasures, and has the power to call for wind and rain.

The Chang Agama Sutra says that dragons suffer from three kinds of suffering: the first is the bitterness of hot wind and hot sand burning the body; the second is the bitterness of losing precious clothes due to evil storms; the third is the bitterness of being eaten by golden-winged birds.After all the three sufferings are over, the one with the most powerful power can become the Dragon King, and then transform into the Buddha, becoming one of the "Eight Tribes" that protect the Buddha's Dharma, causing clouds and rain to relieve the heat and troubles of all living beings.

Yes, the concept of "Dragon King" in Chinese mythology is actually the "dragon" of Buddhism: the product of the combination of Naga and China's local dragon culture.

In another space-time network, the "Dragon-eating Theory" often used as evidence of the invincibility of the "Golden-winged Dapeng" is actually derived from the content in the "Chang Agama Sutra" mentioned above.

The prototype of the Garuda Peng: Garuda, also known as the Garuda, is also one of the eight heavenly dragons. According to Buddhist scriptures, it feeds on dragons and must eat one large dragon and five hundred small dragons every day.

Until the time of death, there were thousands of "dragon poisons" accumulated in his body, and the end was approaching, so he flew to the top of the Vajra Mountain to end his life.

The "big dragons" and "little dragons" they eat are "Naga" and various pythons and poisonous snakes.

It was not until the subsequent integration of Eastern mythology that it was gradually upgraded to dragon subspecies such as dragons, mirages, and mud plow dragons.

Closer to home.

[Mahuraka] is one of the eight groups that protect the Buddha's Dharma. Even if only a shadow appears, there is a golden light shining and the Buddha's voice accompanying it with indescribable power.

Above the clouds, Monk Guanzhen, who was as majestic as a god, clasped his palms together, and instantly burst out with a torrent of mental energy that shot straight into the sky.

The vast sea of ​​clouds covering the deep blue sky spread out in all directions with "silent sounds", and a bright golden light of the most divine and holy light shone from outside the sky, enveloping Monk Guanzhen in it.

Under his feet, a phantom of a molten gold lotus slowly formed, and countless petals fell from the heart of the sky.

It was like the magnificent sound of the Dharma chanted by the secular Buddha, Bodhisattvas, and monks in unison, and it surged around like the sound of a bell in an ancient temple.

It is solemn and sacred, but there is also a trace of evil that seems to be bewitching.

Mental filth that is difficult for ordinary people to detect pervades this area like hair.

Monk Guanzhen's momentum reached its peak at this moment!
"The four realms of gods, humans, ghosts and demons are hierarchical! How can humans and demons have worldly feelings?!"

"You who want to get along with others, disrupt the four realms, and violate the laws of heaven, you should be punished like this!"

Two simple words of curse were so powerful that they were like rolling thunder rolling in the sky.

It’s like the magnificent carol of Chu land echoing in the valley:
"Dawei Tianlong!"

As Monk Guanzhen took action with all his strength, the sound of him reciting the secrets was heard throughout Hangzhou.

"The Ninth Burial of the World Honored One!"

As he finished speaking, the phantoms of the "Lord of the World" and the "Nine-Buried Bodhisattva" from the previous generation loomed in the sky above Hangzhou.

"Prajna Buddhas!"

Another sentence shouts out, the worldly Buddhist land: The mirage of the [Great Holy Temple] reflects in the sky, and all the Buddhas chant the sound of the Dharma in unison.

Then another deafening "Poroma Ma Hong"!
With the blessing of the power of the Buddhas enshrined in Jinshan Temple and Old Buddha Temple, Monk Guanzhen struck out fiercely.

Although it is still within the strength range of a "rookie cultivation level", the power and power of this attack is no less than that of the Jing Dragon King who just came into the world!

This powerful palm waved out, and it was like the mountains and the sea were pouring down on him, causing the nearby space to make an overwhelmed "creak" sound.

The most holy golden light, which is bright and holy and contains a trace of black energy, cuts through the sky like a meteor, like an infinitely gorgeous golden ribbon, stretching from mid-air to the land, stretching for several miles at a high speed, and sweeping straight towards the two green and white snakes on the ground.

Faced with this shocking blow, the two green and white snakes hurriedly moved to counter each other.

The phantoms of the Dragon King and Queen Mazu then appeared in mid-air, and the water of the West Lake was under full control.

The overwhelming water instantly turned into a lifelike flying dragon with flying scales and claws, colliding with the meteor-like golden light.

In the vast sky and earth, vast amounts of water vapor evaporated in an instant.

The two green and white snakes suddenly retreated tens of meters, and their exquisite embroidered shoes plowed out four deep marks on the floor tiles in Jinshan Temple that were comparable to gold and stone.

Before they could evenly adjust their energy, Monk Guanzhen had already swooped down quickly, blasting out the pale mist that was hot enough to steam people alive. With the unparalleled power of the Great Snake God, he carried earth-shattering terrifying energy and blasted away. Come to kill.

The anger and evil spirit that had been burning in his eyes had now solidified.

Hurt yourself first, then hurt others.

The terrifying scarlet flames rolled and danced on his white jade statue-like body, soon leaving behind horrific scars.

But these dark red wounds were restored to their original state in the blink of an eye as Monk Guanzhen chanted Buddhist music.

The fire of anger and sin seemed to be given life, and it flew towards the two green and white snakes in the form of a giant snake god.

In order to ensure the smooth progress of the script, King Jinglong and the Empress had no choice but to use some more divine power to help the two snakes overcome this difficulty.

But by this time, the two of them had no power to fight back, and only the "killer weapon" of "water flooding the golden mountain" that could hurt Tianhe was left unused.

Until this moment, the white snake suddenly seemed to have some spirituality.

She slowly raised her head and looked into the sky, as if she was looking at Luofu from afar in the real world.

The famous scene in Chinese mythology: [Water overflows the golden mountain], suddenly generated at this moment!

(End of this chapter)