Prehistoric: God-level choice, take Zhao Gongming at the beginning

Chapter 384 Thousand Years of Incense Offering

That's right, the Taoist temple was opened, the saints fought fiercely, and the great wilderness was shattered. The Taoist ancestor personally issued an edict that for immeasurable calamities, the saints could not take action in the great wilderness.

Not to take action actually means not to appear. The saints will naturally open up another dojo.

Time is like fine sand, slipping from the fingers. After Qishan became a god, thousands of years passed in a hurry.

Since the great catastrophe of becoming a god, the prehistoric world has finally spent a thousand years peacefully.

A thousand years is not worth mentioning for many ancient powerful people, and it is not even as long as the time they spend squinting for a while.

But this thousand years has been a rare and long-lost time of peace, with almost no war.

Although the millennium is short, several major events have happened.

First, the saints each opened a Taoist temple thirty-three days away. The Taiqing Saint of Shouyang Mountain opened the Taiqing Realm, Dachitian, and Tushita Eight-View Palace thirty-three days away, between the three realms and chaos.

The Yuqing Sage of Kunlun Mountain opened the Yuqing Realm, Daluotian, and Yuxu Palace thirty-three days away.

The leader of Tongtian Cult of Jin'ao Island opened up Shangqing Realm, Yu Yutian, and Biyou Palace thirty-three days away.

But the two sages of the West are still as good-natured as ever. They wear a pair of trousers and open up a supreme Buddhist kingdom thirty-three days away, claiming to accommodate the infinite bliss of the world.

As for Nuwa's dojo, it was already located thirty-three days away in Taisutian and Wa Palace, so there was no need to change the dojo.

As for Zhao Gongming, he is not what Hongjun said, just because he is the eternal and only Hunyuan Daluo Golden Immortal who only cultivates himself and is free and easy.

Saints cannot appear and take action in the primitive world, but Hunyuan Da Luo Jinxian can still stagnate in the primitive world.

In the past thousand years, in addition to the earth-shaking changes that have taken place in the Sage Church, heaven has also undergone great changes.

After becoming a god, the strength of the Heavenly Court increased greatly, and 365 righteous gods returned to their positions, distributed in the southeast, northwest, and controlling the four poles of the sky.

Coupled with the list of gods, the whip of gods, and the rules of heaven in Haotian's hands, his control over heaven and the three realms has finally reached its peak.

Having people under his command naturally made things much easier. Over the course of a thousand years, Haotian sent Gouchen to the Emperor of the Shanggong Palace, also known as Liuer, and the Lei Department headed by Wen Zhong, who went down to the lower world three times to slay demons in the Nine Heavens.

Before the Great Tribulation of the Six-Er Conferred God, he was already in the early stage of Hunyuan Golden Immortal cultivation. After being conferred as a god, he obtained one of the six emperors and attained the status of Emperor of the Shang Palace. His strength was further improved, and he came to the Hunyuan Golden Immortal. The peak of immortality.

That is to say, it is equivalent to the realm of the Great Perfection of the Quasi-Sage, but Liu Er cultivates the way of laws. The laws are unparalleled and can fight against heaven and earth, so he can compete with the sub-sage.

With the six ears, all the demons were vulnerable. It only took two to three hundred years to slay the demons three times and sort out the three realms, killing almost 90% of the demons and ghosts in the mortal world in the four continents. Nine.

The name of the Great Heavenly Lord resounded throughout the world, and for the first time, the name Haotian appeared in the ears of all the monks in the three realms.

But Haotian was not satisfied with this, and ordered people to build shrines for worship in various places in the lower world to condense the incense.

You must know that after the soul is on the list of gods, the monks who are further canonized as gods, although they have the divine status of heaven, are immortal, and can be resurrected through the list of gods even after death.

But there is one biggest flaw, that is, the strength will always stay at the moment before death.

If you think about it carefully, monks who were in the same realm as you back then, or even worse than you, were improving day by day, leaving you behind, while you could only stay in heaven and hang around, day after day, year after year. Year after year, your cultivation will never improve. For monks who pursue the great path until death, this is no less than the most cruel punishment in the world, but the scent of incense perfectly solves this problem.

If all living beings have faith, as long as they place their heavenly priesthood in the lower realm, the more people worship them, the more incense they will naturally produce.

And this incense can make those whose souls are on the list of gods improve their cultivation.

And the enshrinement of the gods and the incense are firmly in the hands of Haotian, so it is equivalent to Haotian controlling the gods.

Heaven has been developing rapidly for thousands of years, and its destiny is getting stronger day by day. Naturally, the other great powers are not willing to be outdone, and they work hard to cultivate and catch up.

In the corner of Kunlun Mountain, Ran Deng suddenly opened his eyes, the aura of the early stage quasi-sage was flowing around his body, and there was a touch of determination in An's eyes.

The next moment, he stood up suddenly, clouds and mist appeared under his feet, and flew away from Kunlun Mountain, towards Taoist Cihang, Putuo Mountain, and Luojia Cave.

Thousands of years have passed since the Great Tribulation of the Gods, and Chanjiao is no longer the best place for them to practice. It was their teacher who was ruthless, so he blamed them for their unrighteousness and turned to the West.

In Putuo Mountain and Luojia Cave, a gap appeared in the space, and the figure of Randen Taoist flashed out of it.

With a determined expression on his face, he walked straight towards Luojia Cave. Halfway through Luojia Cave, two boys with red lips and white teeth suddenly flew out from both sides.

"Uncle Ran Deng Master!"

The two little boys were white, plump and cute. They recognized the lamp at once and hurriedly saluted respectfully.

"Is your teacher in retreat?"

Ran Deng looked very anxious!

He had to bring Cihang, Manjusri, and Samantabhadra to the west before the saints noticed their intentions.

Otherwise, the consequences would be disastrous, even if the saint's true body is no longer in the wild.

Seeing that Ran Deng was in such a hurry, the little boy did not dare to be careless and said quickly, "Master is in the cave. Uncle Ran Deng, please wait a moment while I go and report."

Ran Deng waved his hands and said, "It's too late, I'll go there myself."

After saying that, Ran Deng's figure flashed, and he entered Luojia Cave directly. In Luojia Cave, Cihang woke up from seclusion. Looking at Ran Deng with a determined look on his face, Cihang couldn't help but feel entangled and shaken.

The threat that a saint brought to Cihang was still too great, so that he did not dare to act easily at all.

Ran Deng sighed and advised, "Junior Brother Cihang, think about our days on Kunlun Mountain. Saints are unfair and just blindly one-sided. Besides, now that the ancient world has been shattered and transformed into the Three Realms, how can the Three Realms be related to each other? Compared with the prehistoric times, only a thousand years have passed, and the aura of the three realms is far inferior to that of the prehistoric times, and the innate aura is also showing signs of evolving like the acquired aura. If this continues, when can you and I take a further step?"

"But things are different in the West. The founding of Mahayana Buddhism was a time when fortune was prosperous. The Taoist ancestor even personally promised that in the next great catastrophe, the West will flourish. If we don't seize such an opportunity, when will we encounter such an opportunity? ? If you continue to interrupt, you will suffer chaos."

Ran Deng was very worried, as an ancient monk who had participated in the lectures at Zixiao Palace.

Although in terms of strength, he has been left behind by his peers for a long time.

But its sensitivity to changes in the external environment has not diminished at all.

The ancient world was shattered, and it seemed that it was easily solved by Daozu, but the impact behind it was extremely far-reaching.

(End of this chapter)