I travel through the heavens as a human being

Chapter 110 Research
Linghu Chong was in a lot of pain while he was recuperating in the Hengshan Sect and waiting for someone from the Huashan Sect.

In addition to internal injuries, the more common reason is that he cannot eat meat or drink alcohol.

After all, the Hengshan sect is full of nuns practicing Buddhism. Eating meat and drinking alcohol is a great disrespect to the Buddha. To the nuns of the Hengshan sect, it is also blaspheming their faith. It is difficult for Linghu Chong to do such a bastard thing.

But Linghu Chong was a drunkard. If he didn't drink for a day, he would feel uncomfortable all over.

But fortunately, things turned around quickly. Because Linghu Chong's internal injuries were not getting better, the Six Immortals of Peach Valley proposed to take Linghu Chong to a miracle doctor for treatment.

After discussing with the masters of the Hengshan Sect, Monk Bujie agreed to the suggestion of the Six Immortals of Peach Valley. After all, the nine true qi in Linghu Chong's body were just barely maintaining balance and he needed to be treated as soon as possible. OK.

Although these people have high martial arts skills, they are not professional doctors. Now that there is a miracle doctor, of course they need to be looked at.

Just like that, the Six Immortals of Peach Valley led Linghu Chong down Hengshan Mountain, and just missed Yue Buqun who was coming all the way.

The miracle doctor mentioned by the Six Immortals of Peach Valley was none other than Ping Yizhi, but they had not seen Ping Yizhi for a while and had no idea that Ping Yizhi had entered Huashan.

Linghu Chong had previously been punished in the Huashan Sect to think about his mistakes on the Cliff of Thought, and he learned all the news about Huashan's reforms from the food delivery disciples.

As for Ping Yizhi joining Huashan, those disciples never mentioned it to him, so he naturally didn't know about it.

Moreover, he came down the mountain very suddenly this time. He had no time to understand the new changes in the Huashan Sect, let alone Ping Yizhi.

So when the Six Immortals of Peach Valley brought Linghu Chong to Ping Yizhi's medical cottage, they found that the place was already empty and the house was full of dust.

When Linghu Chong saw this situation, his heart suddenly froze, but before he could say anything, after the Six Immortals of Peach Valley discovered this situation, they talked about it one by one, and finally decided to call Linghu Chong They stayed in the hospital temporarily while they went to find Ping Yi Zhi.

After that, these six people didn't wait for Linghu Chong to say anything, and immediately used Qinggong to run away.

Looking at the empty hospital, Linghu Chong had no intention of living there. There wasn't even any food here, how could he live?

Since he still had some money on him, he planned to go to a nearby town to eat and drink first. These days, he was very greedy.

Not to mention what Yue Buqun would do when he arrived at Hengshan and failed to find his eldest disciple; what kind of things Linghu Chong would encounter and how many disturbances he would cause while wandering around in the world.

It is said that Xu Yang, who is in the Huashan Sect alone, has been freed from the complicated affairs of the Huashan Sect. After delegating his power to several juniors, especially after Ning Zhongze's injury is no longer serious, he can also help take care of him. Huashan sect, so he was completely relaxed.

However, without the interruption of these things, it does not mean that he has become leisurely. The actual situation does not mean that Xu Yang is very leisurely. After having this time, Xu Yang began to study various insights about himself in the past. Comb.

It is said that since he returned to the mountain, he has not had a good retreat, and his progress in martial arts has also slowed down.

Although he has reached the ultimate realm now and is rare in the world, he is not satisfied. He wants to see the innate realm and see what it is like.

According to Xu Yang's estimation, the so-called realms from being incompetent to the ultimate realm can all be planned to enter the acquired realm, while the innate realm is the beginning of true transcendence.

However, it is so difficult to reach the innate realm, because the limitations of this world and the lack of certain materials have led to the gradual decline of martial arts.Counting back 300 years, Zhang Sanfeng, the founder of the Wudang sect, was suspected of reaching the innate state, and other innate warriors had never been heard of at all.

Although Xu Yang has a golden finger to help him, it is not difficult to become a genius.

But it is not an easy task to reach the innate state before the age of 30.

Why does the limit have to be 30?
Because according to Xu Yang's experience as a miracle doctor, this age is when the human body's energy and blood reach its peak. If a breakthrough is not made before this, it will become increasingly difficult to break through later.

As for the practice of martial arts, one step is slow, each step is slow. If there is a flaw in one place, it will continue to be magnified later.

Later, these shortcomings will become further constraints and obstacles for him.

In particular, there is no secret book that can directly access the innate in this Xiaoao world. Perhaps the "Innate Skill" practiced by the legendary Patriarch Chongyang can do it.

But that skill has clear requirements. Only those who have a hundred meridians and a breath of innate energy can practice it.

Now hundreds of years have passed, "Xiantian Gong" is just a flash in the pan, and then disappears into the vast river, and there is no way to find it.

So how to break through from the ultimate realm to the innate realm, this is something Xu Yang has to spend a lot of time studying.

Now Xu Yang finally had free time, so he immediately devoted himself to the study of martial arts.

The first thing he studied was the "Nine Yang Manual", a magical skill. As a martial art as famous as the "Nine Yin Manual", what he valued most was the method mentioned at the end of this magical skill to break through the key points in the body.

This is also the biggest hurdle that those who practice the Nine Suns Manual have to face:
"When you reach the final level of practicing the Nine Yang Divine Skill, you must endure the pain of self-immolation due to heat all over your body, open up hundreds of acupuncture points all over your body, and break through dozens of mysteries all over your body!"

All the internal energy cultivation in the world of Swordsman is based on meridians. Even the Buddhist theory of three meridians and seven wheels only has very different routes.

The ultimate state is when all the twelve main meridians and eight extraordinary meridians in the body have been penetrated. The next step is either to open up the legendary "Bridge of Heaven and Earth" and advance to the innate realm; or to continue to open up the tiny meridians throughout the body. , accumulate skills.

Obviously, Xu Yang now has no innate reference to break through, so he can only take the second step.

But this second item is not a simple matter to open up the tiny meridians throughout the body. Those tiny meridians in the body are so fragile that they cannot be opened by force. Otherwise, the meridians will be broken and it will be difficult to repair them.

If we really want to open it up bit by bit, there are so many tiny meridians throughout the body. This will be a huge project that cannot be solved in less than ten years.

As for the practitioner of the "Nine Yang Manual", the key to being able to "use all the martial arts in the world" is that he has opened up those tiny connections during his practice. Otherwise, the martial arts in the world are different and the performance will be different. The routes are different.

If not, how could he learn to use it in such a short time?

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(End of this chapter)