Beginning from the world of Uncle Jiu, he tricked his master into enlightening him.

Long Zuguang's guess shouldn't be wrong, at least it was mostly consistent with Lin Cheng's thoughts.

Lin Cheng really wants to unify the world now, but he doesn't want to be the king of the world, but wants to win a share of credit in Maoshan, the upper realm.

Lin Cheng was indeed running a powerful business, but it was not because he was ambitious. In fact, the original intention of everything he did was to expand Uncle Jiu's underworld coin business.

As for cruelty, maybe.

However, Long Zuguang had never experienced the dark period of Maoshan, and he could not empathize with it at all. How eager the Maoshan faction was for revenge!

Despite the words of the First Elder lecturing Lin Cheng, in fact, when he heard that Lin Cheng had destroyed Southern Xinjiang, he got excited and got drunk together with the other elders.

Then he burned incense and took a bath, and very solemnly told the incident to his master who died tragically.

When his master heard the news, he was so excited that he couldn't help himself.

If it weren't for ghosts not being able to shed tears, I would probably have become a tearful person.

The rest of the Maoshan disciples who worked in the underworld celebrated the news together.

Therefore, although the Maoshan faction has not publicly expressed their stance, they fully support Lin Cheng's actions.

Let’s not mention the upcoming bloody fight on the Maoshan faction’s side.

Lin Cheng and Uncle Jiu were already far away from the Central Plains, heading west.

At this time, we have almost crossed the Himalayas and are preparing to go to the holy land of Western Christianity further west.

The so-called Western religion is actually Christianity.

The history of this church is somewhat complicated. To put it simply, it can be divided into three stages.

The Old Testament of the Christian Bible was written by the Japanese during their thousand-year flight.

Then someone wrote the New Testament based on the Old Testament of the Bible, and Christianity was born.

Later, someone made a sequel to the Old and New Testaments of the Bible, which is the G-Quran.That's right, it's the G-Quran of Islam.

Therefore, the gods of these three religious beliefs are actually the same, but they think that God has different agents in the world.

Christianity believes that the savior has not yet appeared, Christianity believes that the savior is Jesus Christ, and Islam believes that the savior is Mohammed.

Because of this difference, there have been many holy wars between the three religions, and each time they were beaten out of their wits.

But it is undeniable that the three religions, at least internally, are very united.

This is exactly what the various cultivation sects in China do not possess.

Of course, this is also related to different cultivation methods.

The Chinese philosophy of cultivation emphasizes one's own detachment.

Therefore, most monastic sects close their doors and live their own lives. No one should disturb anyone. That is the best.

The Western way of cultivation is to gradually gain God's approval and then pray to God for more strength.

This method is similar to the magic of inviting gods.

The difference is that the art of praying to the gods only borrows the power of God, while practitioners of Western religions can permanently obtain power from God.

Of course, after the practitioner dies, this part of the power will still return to God.

Lin Cheng is very unfavorable to this kind of cultivation method taught by the West. Cultivation focuses on the transcendence of life levels. If you can only gain power by pleasing God, then what is the difference between this and being a slave?
When he shared his thoughts with Uncle Jiu, Uncle Jiu nodded in agreement and said:

"That's true. Western religions have existed for thousands of years, but they have never had a true immortal. That's why."

After hearing this, Lin Cheng lowered his head and thought for a while, then couldn't help but ask Uncle Jiu a strange question.

"Master, if, I mean if."

"The only extraordinary power in a world is the gift from God. So what should we do to achieve true transcendence by practicing in such a world?"

Heaven is fair.

The so-called Tianyan forty-nine, one of them escapes.

There is no absolute dead end in this world.Therefore, there must be a way for practitioners to achieve transcendence under the system of Western teachings.

This seemingly boring question aroused Uncle Jiu's interest.

Practitioners learn from different cultivation systems, which can not only broaden their horizons, but also reflect on themselves.

This is good for ascetics.

"Under the Western cultivation system, only by allowing yourself to become a god can you truly get rid of the control of gods. Then you can use our own methods to continuously improve yourself and reach a higher realm."

After Uncle Jiu thought for a while, he continued:
"However, the difficulty lies in how to become a god."

"It is definitely not possible to rely on gifts, because God will not give all his power to others."

"If you rely on plunder, you won't be able to succeed unless you have a huge opportunity."

"After all, my power was given by someone else. How can I compete with that person?"

Having said this, Uncle Jiu shook his head and thought about it carefully. Under the Western cultivation system, it is really difficult to get rid of control and gain freedom.

Lin Cheng looked at Uncle Jiu's embarrassed look and grinned:

"Master, not necessarily."

"I think there is a profession that would thrive under this system."

Having said this, Lin Cheng paused, looked at Uncle Jiu's expectant eyes, and then continued:

"That's right, liar!"

“If there is a liar who is so skillful in his deception that he can deceive God, he will receive immeasurable benefits from God.”

"When he is strong enough, or has enough information, he can even set up a situation where God has to temporarily hand over all his divine power to him for safekeeping."

"Thus, a new god was born."

Lin Cheng's words made Uncle Jiu suddenly realize that there was indeed such a way.

"You mean, the god of Western religion might be a liar who took the place of God?"

Uncle Jiu soon realized that Lin Cheng was by no means innocent, he must have another meaning.

When Lin Cheng heard this, his expression gradually became serious, he nodded and said:

"That's right, in the first few hundred years of Western religion, it was still about guiding people to be good."

"They taught the suffering people not to give up hope in desperate situations, and indeed saved many lives."

"But later on, Western religion changed."

"Western religion is divided into three sects, and the sects often attack each other, becoming the main source of trouble in the world."

"It can be said that in every war, Western religion is involved."

"This god hopes to gain more power of faith through this method."

Uncle Jiu frowned when he heard this, and thought about it carefully, this is really what happened.

Almost all other places in the world, except China, are influenced and even controlled by Western religions.

Uncle Jiu didn't know much about the reality side, but he still knew a little about the supernatural side.

As far as Uncle Jiu knows, the local cultivation systems in many places have been completely replaced by Western religions.

The main reason why the Chinese monastic world can exist to this day is that China's overall strength is too strong, and there are people in many sects.

The Western god did not dare to take action personally, for fear of violating some taboo and angering the immortals in the upper world.

So I only dared to order my subordinates to do some small tricks.

What happened with the Maoshan sect was a temptation for Western religions.

Of course, not only the Maoshan sect, but also many sects in the Central Plains have suffered from Western religions. (End of chapter)