The five-power god of the world of gods and ghosts!

Chapter 192 The Yin God! 【Please subscribe】

The boundary of void, the intersection of matter and energy, is what the world often calls the Yin and Yang Realm. Here, the reflection of the material world is like a deep shadow, forming the other side of the world.

This place is between illusion and reality. On the surface, it looks like a desert. The space is like a mirror, and countless black streams of light are faint and vague, like water waves, wandering uncertainly in the mirror world.

The entire space was shrouded in an extremely dark atmosphere.

In the depths of the mirror world, there is an endless sea of ​​fire, showing a dark red color. The sea of ​​fire has no boundaries at all, and is boundless. Countless pitch-black rivers crisscross in the sea of ​​fire, connecting Yin and Yang.

In those pitch-black rivers, countless wronged souls and ghosts howled and screamed, forming countless mysterious shadows that were as substantial as the evil wind, roaring with the waves on the river, forming various terrifying lights and shadows, reflected in the void.

, the space fluctuates like waves. In the endless void, countless gloomy and dark reflections are like the dance of demons. There are also this strange image that changes indefinitely. The black mountains are thousands of miles away, the corpses are everywhere, and the bones are like a forest.

This place is the only passage to the Nine Netherworld. After passing through this sea of ​​fire barrier, you will reach the legendary ancient underworld.

And these tributaries of the Styx River crisscrossing the sea of ​​fire are the tributaries of the Wangchuan River. Legend has it that in ancient times, there would be a Naihe Bridge on each tributary of the Styx River, which was the only way to lead the ghosts into the underworld. .

However, with the great destruction of the ancient underworld, the underworld was destroyed, reincarnation collapsed, and the Naihe Bridge also disappeared without a trace. Now there are only two ways to enter the ancient underworld.

The first is to pass through the boundless sea of ​​​​netherworld fire, and the second is to cross the tributary of the Wangchuan River.

If you want to cross this netherworld sea of ​​fire, you must cultivate into the Yin God. Only the Yin God, who has survived the two disasters of wind and fire, has the ability to cross the Nine Heavens Gang Wind and this netherworld sea of ​​fire.

As for crossing the Wangchuan River, it is difficult for even ordinary gods to do it. This Wangchuan River is also called Wangqing River. The legendary Mengpo soup is made from the water of this Wangchuan River.

Once eroded by the water of the Forgotten River, the soul will gradually be washed away from all emotions and desires, and will completely lose itself.

Therefore, since the ancient underworld was broken, ordinary living souls have lost the qualification for reincarnation. The ghosts transformed after death follow the Wangchuan River downstream and enter the underworld. Most souls will follow the Wangchuan River. The erosion of the river turned into soul fragments, nourishing these three ancient Styx rivers.

A very small number of lucky people with firm beliefs who are able to enter the ancient underworld will also be fished out by the various evil demons and ghosts who live in the ancient underworld and become food rations. Only a few particularly lucky ones are likely to be endured. Transformation of the laws of the underworld, thus turning into underworld creatures.

Most of the creatures in today's ancient underworld were formed from this.

As for entering the reincarnation channel and reincarnating as an adult, it is not impossible, but only ghosts and immortals who have cultivated into Yinshen have such qualifications.

And once reincarnated, it will be completely reduced to a brand new life, and it is almost impossible to retrieve the memories of the past life.

Generally, only those ghosts and immortals who have exhausted their inner strength and are unable to survive the next calamity will choose to reincarnate again when their longevity is about to be exhausted, and actively enter the reincarnation channel.

At this time, in the depths of the Nine Nether Sea of ​​Fire, an extremely blurry light and shadow was immersed in the sea of ​​fire.

Above the light and shadow, a figure wearing a green robe, with a touch of illusory divine light all over his body, and an evil divine pattern on his forehead, was observing the surrounding void with a vigilant expression.

This figure is none other than the God of Spring Wood, which is one of Dengyang's Five Great Body Gods.

Ever since Dengyang began to overcome the tribulation, the God of Spring Wood has been guarding him and assuming the responsibility of protecting the law.

When the soul undergoes a tribulation and undergoes transformation, it is the time when a cultivator is at his weakest. At this time, not only must he resist the catastrophes generated by heaven and earth, but most importantly, he must resist the catastrophes from the outside world.

Ever since Dengyang's soul fell into silence, the God of Spring Wood had placed a Dream God barrier around him, completely blocking the prying eyes from around him.

At this time, Deng Yang's soul was at the critical point of transformation. As the Jiuyou Earth Fire continued to burn, the three souls gradually coalesced into one, and a faint aura emerged from the depths of his soul.

The moment the aura was generated, a strange invisible magnetic field was generated out of thin air.

At the beginning, this magnetic field was extremely weak, like a wisp of blue smoke, looming. As time went by, the magnetic field gradually began to affect the surrounding dimensional environment, and the light and shadow transformed by its soul gradually became shrouded in the magnetic field. Disappear into the invisible.

"call"

"Fairy Realm!"

The moment the magnetic field was completely stabilized, Deng Yang completely woke up from his slumber. He felt the real touch of his own soul, and a hint of enlightenment suddenly appeared deep in his soul.

Shinto is about authority, while Immortal Dao is more important than domain. Shinto's concentration of authority is the key to becoming a god, and the sign of becoming a Yin God in Immortal Dao is the formation of the Immortal Dao realm.

The two are almost instinctive and have the same purpose.

With the formation of the Immortal Realm, the moment the essence of life transformed, Deng Yangfu clearly felt the changes in himself.

At this time, in his perception, the space no longer had any secrets. The invisible space in ordinary people's eyes already had a specific shape in his eyes, just like substance.

This kind of perception is different from the naked eye and the five senses. It is the sixth sense that is different from the five senses. It is the sense of the heart and eye, which is particularly wonderful.

Even with the help of this wonderful perception, Deng Yang was able to faintly sense the changes in the dimensions of time and space. The power of time and space acting on his Yinshen could change with the changes in his fairyland realm.

To put it simply, he does not have the ability to manipulate time and space, but the fairyland realm generated by his magnetic field can affect time and space.

Under the cover of his fairyland realm, there is no distance in space, and his power is everywhere. With just a thought, he can appear within the scope of any fairyland realm.

The power of space acting on him is close to nothing.

Space is like this, and time is also very similar. He cannot control the power of time, but he can change the power of time on him.

Under the shroud of the fairyland realm, his power can even affect the force of time on himself.

In the senses of ordinary people, one second is just one second, but in his own fairyland realm, for Deng Yang, one second is not just one second.

Every moment of time, under his perception, will be stretched endlessly, the limit is ten times.

Of course, not only can it be stretched, but it can also be shortened, and ten seconds can be turned into one second.

This is the current limit that Deng Yang's power in the fairyland realm can reach.

At the moment when the Yins and Gods condensed, Deng Yang could also clearly feel that the biggest difference between humans and immortals was not about power, but the essential difference in life levels and dimensions.

Before he became a Yin Shen, with Deng Yang's divine soul background, he might actually be able to surpass some ghosts and immortals in terms of power, but as long as the opponent expanded into the realm of fairyland, he would never be able to kill the opponent.

This is the difference in the nature of life.

Ordinary one-calamity ghosts and immortals, the fairyland realm is only one foot, and the range they can cover is extremely limited.For ghosts and immortals, the fairyland realm is the standard for measuring Taoism.

But the moment Deng Yang's Yin God created the fairyland realm, it rapidly expanded and grew to three feet and three feet.

Theoretically speaking, Deng Yang's current Yin Shen cultivation level is comparable to that of the Three Tribulations Ghost Immortal.

Of course, there are still some differences between Yin gods and ghosts and immortals. Ghosts and immortals are invisible and traceless, roaming freely between heaven and earth.

The Yin God is limited by the physical body. Once the physical body is damaged, the Yin God will also be severely damaged. The two are also slightly different in nature.

The ghost immortal is an immortal body formed by the combination of Yin and God with seven souls. It can gather and disperse at will. Once this immortal body is achieved, it will take into account both the physical body and the divine soul.

To put it simply, the body of ghosts and immortals is both soul and soul. They can reproduce with ordinary creatures and continue their bloodline.

The nature of Yin gods is similar to that of ghosts and immortals. They seem to gather and disperse invisible, but in fact they do not have the ability of the seven souls. They can mate, but if they want to reproduce offspring and continue the bloodline, they still need the cooperation of the physical body.

Therefore, in terms of freedom and life-saving ability, Yin Shen is not as good as Ghost Immortal.

However, the Yin God also has its own advantages. With the nourishment of the physical body's Qi and blood, its growth potential is far greater than that of the Ghost Immortal.

The growth of ghosts and immortals requires overcoming tribulations, but Yin gods do not. Even after practicing to a certain level, pure Yin can be transformed into pure Yang, and then combined with the seven souls of the physical body, it can be transformed into pure Yang immortals.

The most important thing is that the physical body can shield the heaven and earth from the induction of the power of Yin gods, allowing the true immortals who have become Yin gods to stay in the human world for a long time, which is difficult for ghosts and immortals to match.

Generally, after a monk reaches the fairyland, the magnetic field of the fairyland merges with the heaven and earth, and collides with the rules of the human world, triggering the induction of heaven and man, and bringing about disaster.

Therefore, it is difficult for ghosts and immortals to stay in the human world for a long time. They can only escape into the void and find some spiritual dimensions as their home base. They can either establish a foothold in the Yin and Yang world, or travel through the Yunxia Heavenly Palace and go to the outer world to find those broken fragments of the 33rd heaven. Smelted into a cave to live in heaven and a blessed land.

Moreover, ordinary ghosts and immortals do not have the ability to open up dimensional caves, so they seem to be free, but in fact they are restricted in every way.

"Congratulations to fellow Taoist, the Yins and Gods have gathered together, and the path to immortality has finally been achieved."

The moment Deng Yang's yin spirit condensed, the God of Spring Wood who was waiting aside breathed a sigh of relief, and a smile suddenly appeared on his face.

"Congratulations!"

Looking at the God of Spring Wood standing next to him, whose face was very similar to his own, Deng Yang's mind moved slightly, and the Yin God began to change.

With a fierce burst of pure Yang energy emerging from the Yin God, in an instant, Deng Yang transformed into the form of a dragon head and human body.

Feeling the clouds surrounding his body and the change in the nature of the magic power in his body, Deng Yang subconsciously activated his magical power, but it was still difficult to transform into the body of a chilong.

Faced with this situation, Deng Yang frowned subconsciously, and then with a thought, he transformed into the image of a Wutong God who was two feet tall, with five heads and four arms.

The four arms are in the shape of holding up the sky, and the five heads are. Except for the clear face of the head with a angry face in the center, three of the remaining four heads have blurred faces, and one is even more illusory.

Feeling the lack in his body, Deng Yang thought, and the God of Spring Wood suddenly turned into a divine light and poured into his body.

Just for a moment, the head of the five-headed statue transformed by Deng Yang suddenly opened its eyes, and its face was full of life.

“Oh, it’s really too far away.”

After comprehending the perfect laws of wood in his body, Deng Yang sighed leisurely.

After cultivating Yin Shen, he also cultivated the three-level Dharma at the same time, but except for the original Dharma, the other two Dharmas were all incomplete versions.

The Dragon God Dharma has not completely melted the Chilong clone, so it only has its shape, making it difficult to exert its full magical power.

The five divine powers, the five elements and the five desires are not perfect, and it is also a beggar's version.

But something is better than nothing.

The reason why he achieved the Yin Shen and the three-foot-three fairy realm at the same time was because of these three levels of Dharma.

It is said that the top gods and demons have nine levels of dharma. No one knows whether this rumor is true or false. After all, it is just a legend recorded in some ancient books.

But one thing is a fact recognized by the spiritual world, that is, the more divine souls there are, the stronger the potential. There is no doubt about this.

Ordinary monks can survive the two disasters of wind and fire and become Yinshen. Most of them only have the physical form. Only some extremely special ones can have the dual form.

Without exception, these people who possess the second level of Dharma are all well-known people. Most of those who can cultivate the second level of Dharma are talented people from other sects.

On the contrary, even if those disciples of famous sects can cultivate into Yinshen, it is difficult for them to give birth to the second level of Dharma.

To put it simply, the Dharma is the incarnation of 'Tao'.

Each type of Dharma represents a unique Taoist aggregate.

Often those who practice smoothly and follow the steps can find it difficult to understand their own unique path. On the contrary, those who belong to the side sect and whose inheritance is incomplete rely solely on themselves to make up for their shortcomings step by step, and are better able to find their own unique path.

Deng Yang understood this very well.

The path he has taken so far in practice can be said to be unique, and the practice of Tongshence is even more thrilling. If it were not for the protection of the ancient bronze lamp, let alone the cultivation of the five powers, would he be able to give birth to the Yin God? All are particularly knowable.

The Dragon God Dharma was able to be conceived because of the transformation technique of the Ten Thousand Transformations Soul Seizing Magical Power. The most important thing is that a chi dragon whose bloodline is very close to a real dragon was smelted, and with the help of its pure Yang dragon vein, this dragon was conceived. The third level of Dharma.

This kind of opportunity is completely rare.

Even so, his current three-level Dharma form is still difficult to perfect.

From this we can see how difficult it is to nurture this divine soul.

However, Deng Yang was not too worried about this. Whether it was the Wutong Divine Dharma Appearance or the Dragon God Dharma Appearance, they had already been conceived. As the path gradually improves in the future, they will be able to make up for it sooner or later. This is needless to say. doubt.

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(End of this chapter)