The five-power god of the world of gods and ghosts!

Chapter 128 Wutong inheritance! 【Please subscribe】

I don’t know how long it took, but countless bizarre scenes in the sea of ​​​​consciousness began to intertwine with each other, gradually forming endless words, and appeared in Deng Yang’s heart.

"The true scripture of the origin of the divine power! The general outline of the magical power of the five great demons?"

After Deng Yang received the information about the refined ancient bronze lamp, a hint of surprise and astonishment flashed in his eyes.

Although the Wutong inheritance inherited by the original body has a long history, it belongs to the evil sect.

What is a side sect? Those who do not have the right method, are not systematic, and find new ways are called side sects.

However, the lineage of Five Paths people is different from ordinary side sects. It is not the kind of side sect lineage formed by some incomplete inheritance.

Although the inheritance has a long history, in fact, each generation of Five-channel people is passed down from the same line, and each generation of Five-channel people all have extraordinary origins.

For example, he was originally a disciple of the Laoshan sect, an authentic Xuanmen sect of the Eight Classics, and the No. 60 generation Five Path Master was a core disciple of Tianshi Dao.

It can be said that most people of the Five Paths became monks halfway and were not of the same lineage as the Five Paths from the beginning.

The most amazing thing is that, except for the first dozen or so generations of the Five Paths tradition, most of the inheritance of the dozens of generations of Five Paths people are passed down from generation to generation, and they never meet each other. This is the most outrageous thing.

The five-channel people passed down to the original generation, which is already the No. 70 generation. Counting Deng Yang, it is also the No. 70 second-generation five-channel person.

Regarding the origins of the first generation of Wutong people, the original person is also unclear. After all, the time span of the Wutong lineage is too long. There have been dozens of generations of inheritance, and naturally there are places where the inheritance has been lost.

For example, when the inheritance reaches the 34th generation, the inheritance loss is the most serious. Except for the most core method of communicating with the gods and the method of nurturing the body and spirit, all the other inheritances are lost, which is almost equivalent to severing the inheritance.

Fortunately, the Wutong man in that area is a beggar, and he has no inheritance, but he can be regarded as keeping the Wutong lineage in front of him.

But it was also from the time of the 34 Wutong people that the inheritance of the Wutong lineage completely went from the side door to the evil path.

From then on, the road of raising ghosts and refining corpses was gone forever.

It can even be said that apart from the core of the existing Wutong lineage, the method of connecting the gods, the method of nurturing the body and spirit, and some concepts, the rest of the methods of the divine channel were slowly supplemented and improved by successive generations of Wutong people. of.

According to the analysis of some records in Tongshence, the first generation of Five Paths people should be a monk who was born in the late antiquity. The specific life experience is unknown, but judging from the fact that he was able to experience the end of the ancient times, it should not be Common character.

According to the general record of the Tong Shen Ce, the concept of this so-called Tong Shen Ce came from the insights he gained from a battle between gods and demons he witnessed with his own eyes.

Later, this insight was passed down from generation to generation and was obtained by the second generation of Five Paths people, who perfected the original strategy of communicating with the gods.

And four generations before No. 30, although the people of the Five Paths were part of the side sect, they did not follow the evil path.

Before the 34th generation, most of the cultivation methods of people of the Five Paths were to collect the essence of the five elements of heaven and earth, cultivate the acquired qi of the five elements, and hope that the five qi will return to the original state.

Although it is similar to the path Deng Yang is taking now, it is not as quiet and does not have such great risks.

The only disadvantage may be that it consumes a lot of resources, and even if you want to return to your innate nature in the future, you have to use the innate five-element spiritual object.

This also led to the fact that most of the people in the Five Paths before 34 were poor people, and generally their cultivation levels were not too high.

After all, it was no longer ancient times, and spiritual objects were hard to come by. Even the major spiritual sects in the spiritual world could not produce many five-element spiritual objects, let alone the Wutong lineage born from casual cultivators. It can be imagined that at that time, What is the situation of the people of Wutong?

If you don't have enough resources yourself, you naturally don't have the resources to train disciples. This also leads to the fact that most of the Wutong lineage is passed down from one lineage to the next.

Until No. 30, the people of the Five Generations and Five Passages, because they were beggars, had been exposed to the cold and warmth of the world since childhood. Survival was the first priority, so naturally there were not many moral constraints.

After he received the Wutong inheritance, an unintentional experience allowed him to learn the ghost-raising method of Heshan Dao at that time, and he was out of control ever since.

The original art of ascension to the gods by lustful ghosts was unique in the spiritual world at that time. Although he was unable to achieve immortality throughout his life due to the backlash from the lustful ghosts, his supernatural powers were even stronger than those of ordinary ghosts and immortals.

It was also from him that the five channels and one meridians seemed to have found the right way to open them. From then on, hundreds of flowers bloomed. Some people entered the Tao with the five immortals, some with the five ghosts, and even some with the five poisons.

Of course, some succeeded and some did not. Those who succeeded could not go very far. Those who did not succeed would naturally end up in a very tragic way.

However, these people who like to innovate are only a minority after all. Most of the people in the Five Paths are quite pragmatic. Most of them choose those successful cases and follow the old path of their predecessors.

Of course, there are no mention of the ups and downs, but even so, the Wutong lineage has been passed down for more than 70 generations, which is simply outrageous.

But something so outrageous happened, and there was no way around it. The prospects mentioned in the general outline of the Tongshen Strategy were too tempting.

However, no ambitious practitioner can resist the temptation. If he cannot resist the temptation, he will naturally take over the inheritance of Wutong and One Lineage.

This may be the main reason why the Wutong lineage can be passed down to this day.

It is precisely because since the 34th generation of Wutong people, the inheritance of the Wutong lineage has become more and more extreme, which has also resulted in the lifespan of all five generations of people being not very long.

And because the paths they take are all different, the various magical powers and methods passed down are also messy, and can be called a hodgepodge.

There are even some methods that are not suitable for the path you are taking and cannot be used at all.

After so many generations of the Five Paths people's unremitting efforts, it is now possible to determine the feasible paths in the strategy of connecting the gods, and there are only three paths for the time being.

The first path: the art of ascension to the gods by ghosts of desire, based on the ghosts of the five desires, the highest limit is before reaching the immortal path. As far as is known, the creator of this art is No. 30, a fourth-generation five-channel person, who has the highest cultivation level in the world. After cultivating the Dharma of the Soul, his lifespan expired for 120 and six years. His Qi and blood were exhausted, and the five ghosts came back to bite him and he died.
The second path: the Five Immortals' Spiritual Technique, which is based on the five great immortals of yellow, white, gray, fox, and willow, and uses divine power to nourish the five great bodies and spirits. It is barely a half-divine path.

The person who pioneered this path, No. 30, a ninth-generation five-passage person, whose cultivation level is equivalent to the highest in the world, and whose magical powers are not weak, is the god of Huang She. His life span is 220 and four years, his body collapsed, and his soul was swallowed up by the incense and died.

The people of this generation of Five Paths are considered to have the longest lifespan among the people of Five Paths in the past. They themselves are disciples of the lineage of Chuma Immortal. It is a pity that the Immortal is not a righteous god and does not have the support of Divine Pardon, so his fate is already doomed.After all, how can the divine power of incense be so useful? Shinto itself involves the cause and effect of all living beings and pays attention to retribution. The reason why people of the 39th generation of the Five Paths on earth can live so long is because the five great immortals they support bear most of the burden for him. The power of humane counterattack.

The third way: magical transformation!This magical power is the most powerful. It uses the five elements of strange beasts as the foundation to cultivate the five body gods, and then uses the body gods to seize the alien beasts. Cultivate them from an early age, seize the supernatural powers and bloodline of the alien beasts, and transform into ancient strange beasts.

The founder is No. 40, the Seventh Generation of Five-Channel People. Unfortunately, it is not easy to cultivate exotic beasts. This generation of Five-Channel People, before they could collect the five ancient strange beasts, they ran out of life and died at 42 years. Among the people who open up new paths, they are the most unscrupulous people of the Five Paths.

Later, there was a No. 40 ninth-generation fifth-channel person. Because he was born in Jiupandao, he was good at the art of herding insects and refining gu. Based on this magical transformation, he created his own five-poison spirit-nurturing art, combining the five great supernatural powers. The beast changed into the five poisons and trained itself into the body of the five poisons.

It was true that he relied on this technique for a while, but unfortunately his magical power was not as good as the number of days, and it flourished and then declined. The five acquired poisons were too strong, and after all, the human body could not bear them. The higher the level of cultivation, the stronger the poisonous energy, and in the end he would suffer the consequences. , turned into blood and water and died, suffering for 39 years.

In addition to these, there are also all kinds of fantastic ideas left by the people of Five Channels in the past generations, and even the results of the collision of thinking, but it is difficult to experiment because the environment does not allow it.

For example, people of the Sixth Generation and Five Paths have thought about using the five innate poisons to practice magical transformation and achieve the body of the innate five poisons.

It's a pity that dreams are beautiful, but reality is cruel. Considering the world and environment at that time, if he could gather together the five poisonous mutants, he would be considered a genius. He also wanted to have the five innate poisons. He had everything in his dream.

The first generation of Five Paths people also wanted to use the Innate Five Qi to achieve the Innate Five Elements and surpass the Great Luo Immortal Way. At that time, they were still at the end of the ancient times, and the environment was still acceptable, but they did not succeed.

Therefore, after Deng Yang's summary, this so-called general outline of the Tongshen strategy is a complete painting of cakes and all kinds of cakes.

However, they are still able to make reasonable arguments and provide specific and feasible methods. They even have the most core divine communication skills ready, just waiting for future generations of disciples to fall into the trap.

Later generations of people in the Five Channels became miserable. Each one was deeply trapped in the pie and couldn't extricate themselves. They took the initiative to try their own methods and served as guinea pigs.

I have to say that it is truly a great life and a glorious death. With the lessons of my own blood and tears, I have forcibly carved a way for future generations.

And Deng Yang's original body is not a fuel-efficient lamp. He fully absorbed the history of blood and tears of his predecessors, took the art of ascension to the gods as the core, combined with the five immortal words and spiritual arts of the 39th generation of five-channel people and the legacy left by the 56th generation of five-channel people. theory and make final improvements.

Since the five innate poisons cannot be found, the five elements of strange ghosts can be used as substitutes, and the ghosts can be transformed into gods and gods of the five desires.

It was a long and hard journey, and only then did Deng Yang finally come up with the spiritual strategy he is now practicing.

It can be said that since the 34th generation of Wutong people, the Wutong lineage has been brought into the ditch.

Everyone has a heart higher than the sky and a life thinner than paper. Practitioners all have ambitions. This is true, but you have to act within your ability.

This also led to the fact that since the 34 generations of Wutong people, the Wutong lineage has been passed down for so many generations. Although the inheritance has not been cut off, it has never been able to survive the three disasters and become a Yin God.

Although there have been several generations of talented people, there are still quite a few talented people who are even as good as ghosts and immortals. As long as they don't die in the middle, or their own ideas are too outrageous, in the end, they can barely give birth to the existence of divine souls and auras.

But these achievements are nothing compared to the pie spent by the first-generation Wutong people.

It is precisely because the inheritance of the Wutong lineage is too bloated. Although they all reach the same goal by different paths, the differences in the paths they take are really too big. Some of the methods are even useless to Deng Yang.

This gave Deng Yang the idea of ​​refining the spiritual strategy.

After all, although it is the same spiritual strategy, due to the different paths it takes, it can basically be regarded as two completely different methods. And the path that the original person took, the number of people who have actually practiced it is only a single digit.

This also led to the fact that Deng Yang's current spiritual practice, in addition to the core five elements, body and ghost supernatural powers, only had a barely formed magical power to protect the Tao.

The reason why it is said to be formed in front of me is because the five directions and five desires of the great demons and magical powers, although they have been perfected by generations of five-channel people, are completely feasible in theory.

But apart from the original body, no one has truly achieved a small level of success.

Even the original body was only trained to be a flying zombie, barely able to perform the art of soul fusion, and temporarily merged into a line of corpse demons. Although the supernatural powers are unparalleled, they are far away from the Five Desire Demons recorded in the Five Desire Demons in Five Directions. , but it’s far worse.

However, Deng Yang's current cultivation level is even better than that of his original self. He only needs the help of God's forgiveness to consider extraditing the Three Disasters, becoming the first person to cultivate into Yin God since the Five Paths people of the [-]s. The five-passage person.

Precisely because of this, this also means that Deng Yang's future path will have to rely on him to cross the river by feeling the stones, and there will be no one to learn from.

However, the way Deng Yang accepted the inheritance of the Wutong lineage was a bit strange. Although he inherited all the legacy and memories of the original, his theoretical thinking and depth of understanding of the way of cultivation were indeed far behind the original.

In addition, Deng Yang considered himself to be of average intelligence, so asking him to cross the river by feeling the stones would not be a embarrassment to him.

It was precisely based on this mentality and the fact that Tongshence was too bloated and messy that he had the idea of ​​​​refining it.

Of course, he is also self-aware. If it were not for the existence of the ancient bronze lamp, he would never dare to have such thoughts.

And this time he made a wish, and the ancient bronze lamp did not disappoint him.

The streamlined psychic strategy is completely based on Deng Yang as a template.

After being streamlined, Tongshence is divided into two parts: upper and lower.

The upper three chapters are the true scriptures about the origin of spiritual communication, namely: the chapter on pregnant ghosts, the chapter on transforming gods, and the chapter on divine fetuses.

Among them, the Ghost Pregnancy Chapter is the part that Deng Yang is practicing now, and it is the Cultivation Chapter. The main content is the part about gestating soul seeds and enlightening them with the five elements of strange ghosts.

The chapter on transforming into gods is the chapter on the immortal path: seize the five gods' forgiveness, refine the brand of gods' forgiveness, and then use the five ghosts to absorb the energy of the five desires of heaven and earth, regenerate the original power of one's own Shinto, and turn the ghosts into gods.

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